Back to the library

kmg010 0039.vajrakilaya stone torma practice through subduing power.named sky iron thunderbolt.jamyang khyentse wangpo.g2.0f

Page 1 of 2

Chinese

关于金刚橛通过降伏力量的石朵修法,名为天铁霹雳。 蒋扬·钦哲·旺波。 关于金刚橛通过降伏力量的石朵修法,名为天铁霹雳。 蒋扬·钦哲·旺波。

English

A Clear Explanation of the Stone Dagger Practice for Repelling Power Through the Phurba, Called "Sky Iron Thunderbolt." Jamgön Mipham Namgyal. A Clear Explanation of the Stone Dagger Practice for Repelling Power Through the Phurba, Called "Sky Iron Thunderbolt." Jamgön Mipham Namgyal.

Chinese

念诵这些七种真言等。嗡 班匝 哥里 哥拉亚 德布达 匝格拉 哈纳 哈纳 汝汝 汝汝 吽 贝 吽。吽 哈 嘿 帕 贝 然。纳嘎 吞 吞 玛拉亚 杜 吞 瑞 贝。如此说。此时,会供、忏悔、圆满、诛杀、施威等完毕后。然后献黄金酒,做公正的评判。以血肉和林伽为目标,进行猛烈的勾招和安住。念诵 嗡 诶 阿ra 勒 吼 舍 舍 舍。由此,迎请十方安住的所有忿怒尊及其眷属。吽! 具慧天女,会供之主。向黑汝嘎尊致敬。对于上师加以轻蔑者,对于瑜伽行者加以阻碍者,违背重要誓言者,与金刚兄弟争执者,对我怀有恶意、行为粗暴者,行使诅咒、降伏术者。你们将他们摧毁成灰尘,彻底铲除所有害人之心。如此说后,对于勾招来的包含仇敌明咒的形象,用金刚橛击打。用一把剃刀诛杀十八字金刚橛。观想坛城之神、作为物质的金刚橛和石锤,以及比它们更猛烈的武器之雨如冰雹般降下。观想仇敌、邪魔的尸体,连同明咒的力量一起,被砍成碎片。仅仅念诵从《方便索》中所说的断除明咒的特殊猛咒,就能使所有傲慢者昏厥并断除,念诵此咒,将林伽砍成碎片。嗡 班匝 匝瓦拉 班匝 吽。 曼陀罗 桑巴尼 嗡 班匝 匝瓦拉 吽。嗡 仲 吽 仲 扎仲 仲 舍 仲 阿 仲。然后,观想诛杀仇敌、邪魔后的血肉之山、血海、骨骸遍地的巨大场所,具备圆满的颜色、气味、味道和力量。念诵嗡 阿 吽。 击打。观想诛杀仇敌邪魔后的肉山、血海、骨骸遍地的巨大场所与三千世界相等,坛城之诸神以及忿怒尊、忿怒母、母神、空行母、使者、役使者、龙神夜叉等八部众,全都发出巨响,发出“的日日”的欢呼声,听从瑜伽士我的吩咐,对于反击、杀害仇敌邪魔的事业充满威慑,行使猛烈的法务。将根本咒与朵玛咒结合,供养三遍或七遍。生起物

English

Recite these seven mantras, etc. OM VAJRA KILI KILAYA DIPTA CAKRA HANA HANA RULU RULU HUM PHAT HUM. HUM HA HE PHAT BHYO RAM. NAGA THUM THUM MARAYA DUK THUM RI BHYO. Thus it is said. At this time, after the completion of the tsok offering, confession, fulfillment, subjugation, and empowerment. Then offer golden libation and make a fair judgment. Focusing on the flesh, blood, and lingam, perform fierce summoning and abiding. By reciting OM EH ARA LI HO SHRI SHRI SHRI, invite all the wrathful deities residing in the ten directions along with their retinues. HUM! Goddess of intelligence, Lord of the assembly. Homage to Heruka. Those who despise the guru, those who obstruct the yogi, those who break solemn vows, those who quarrel with Vajra brothers, those who harbor evil intentions and act harshly towards me, those who cast curses and spells. May you destroy them into dust and completely eradicate all harmful thoughts. After saying this, strike the image of the enemy, along with their mantra, with the phurba. Kill the eighteen-syllable Kilaya with a single razor. Visualize the deities of the mandala, the material phurba, and the stone hammer, and a rain of weapons more fierce than them falling like hail. Visualize the corpse of the enemy and obstructing demons, along with the power of their mantras, being chopped into pieces. By merely reciting the special fierce mantra for cutting off mantras mentioned in the Method of the Snare, all arrogant ones will faint and be cut off. Recite this mantra and chop the lingam into pieces. OM VAJRA JVALA VAJRA HUM. MANTRA SUMBHANI OM VAJRA JVALA HUM. OM BHRAM HUM BHRAM TRAM BHRAM SHRIH BHRAM AH BHRAM. Then, visualize the great charnel ground of flesh mountains, blood oceans, and bone fields where the enemies and obstructing demons have been killed, complete with perfect color, smell, taste, and power. Recite OM AH HUM. Strike. Visualize the mountain of flesh, the ocean of blood, and the great charnel ground of bones, equal to the three thousand worlds, where the enemies and obstructing demons have been killed. All the deities of the mandala, the wrathful deities, wrathful mothers, matrikas, dakinis, messengers, servants, and the eight classes of gods and demons all roar loudly, shouting "di ri ri," listening to the command of the yogi, and fiercely engaging in the activities of repelling and killing enemies and obstructing demons, performing fierce activities. Combine the root mantra with the torma mantra and offer it three or seven times. Arising beings.

Chinese

肉非常美味, 鬼怪的血非常美味, 鬼怪的骨头也很美味, 请享用,让一切都欢喜。 金刚花等供品, 以及maha panca amrita kha hi(藏文,梵文天城体,梵文罗马拟音,大五甘露,吃),甘露, Maha rakta kha hi(藏文,梵文天城体,梵文罗马拟音,大红,吃),殊胜的血。 如劫火般赞颂。 唉玛,生起佛法的意义, 佛法意义清净无我, 如同虚空般的处所, 向金刚国王顶礼赞颂。 如此念诵后,伴随着音乐,如仪轨般献上食子。 之后,祈请金刚橛本尊。 吽!极其可怖的威猛大尊等, 中央方位的主尊父母眷属等, 请享用敌魔的血肉供品, 为了瑜伽士我等眷属, 他方人与非人怀恶意, 明咒诅咒恶语恶行等, 所有不顺违逆损害之方, 回遮转变事业之时已到, 违誓邪魔自作自受报, 诛杀敌魔邪魔玛拉呀! 如此加持后,直至十怒尊、门神、金刚橛护法等,同样施加于替身朵玛和食子。 之后, 让寂静本尊面向外,如千龙般宣说回遮咒语, 忿怒众如火兵器猛烈冰雹般降临,我等眷属所有违逆损害障碍,如旋风卷走糠秕般驱除,同时将忿怒尊和傲慢军众降伏于敌魔邪魔之上,摧毁守护之帐,将所有部众化为灰烬,不留痕迹地观想。 然后,将念珠反转, 嗡 咕噜 哈日尼萨 达巴夏等,根据情况念诵上述七遍、二十一遍、一百遍等咒语。 以及猛咒,如天铁霹雳之剃刀般的回遮,此甚深能断之法,尽力念诵。 班杂 叽利 叽拉亚 吽 吽 吽! 杜 扎 玛拉亚 啪 纳! 卡拉 扎玛利 啪 纳! ra 扎 顿林 夏 啪 纳! 夏 夏 啪 纳! 顿 顿 啪 纳! 擦巴 擦巴 啪 纳! 仲 仲 贝 啪 纳! 木 木 啪 纳! 德 德 啪 纳! 擦 擦 啪 纳! 如是念诵。 以此咒语,回遮内外八部众、诅咒恶鬼、一切诅咒,乃至野兽和蚊虫等的一切损害。

English

The meat is very delicious, The blood of the spirits is very delicious, The bones of the spirits are also delicious, Please partake and make everyone rejoice. Vajra flowers and other offerings, And Maha Panca Amrita Kha Hi (Tibetan, Devanagari, Romanized Sanskrit, Great Five Amrita, Eat), nectar, Maha Rakta Kha Hi (Tibetan, Devanagari, Romanized Sanskrit, Great Blood, Eat), supreme blood. Praise like the fire of an eon. Emaho, the meaning of Dharma arises, The meaning of Dharma is pure and selfless, A place like the sky, I prostrate and praise the Vajra King. After reciting this, accompanied by music, offer the torma according to the ritual. Then, invoke the lineage of the Kilaya deity. Hum! Extremely terrifying, glorious great one, etc., The main deity of the central direction, father and mother with retinue, Please accept this offering of flesh and blood of enemies and obstructors, For the yogi, myself and retinue, Other humans and non-humans with evil intentions, Mantra curses, evil spells, and evil deeds, etc., All unfavorable, conflicting, and harmful directions, The time has come to avert and transform the activities, Those who break vows and commit sorcery will suffer their own fate, Kill the enemies, obstructors, and sorcerers, Maraya! After applying this, apply it similarly to the effigy and zor, up to the ten wrathful deities, gatekeepers, and Kilaya protectors. Then, Turn the faces of the peaceful deities outward and proclaim the aversion mantra like a thousand dragons, The wrathful assembly rains down fire weapons like fierce hail, driving away all obstacles, harms, and hindrances to myself and retinue like chaff carried away by the wind, and at the same time, imagine that the wrathful deities and arrogant armies are descending upon the enemies and obstructors, destroying the tent of protection, turning all the groups into ashes and dust, leaving no trace. Then, turn the mala backwards, Om Guru Harini Sada Paya, etc., recite the above seven mantras, twenty-one times, one hundred times, etc., according to the situation. And the fierce mantra, like a razor of sky iron lightning, the aversion, this profound cutting-through method, recite as much as possible. Vajra Kili Kilaya Hum Hum Hum! Dushta Pramaraya Phat Nan! Khala Jamali Phat Nan! Raja Dunling Shak Phat Nan! Shik Shik Phat Nan! Dum Dum Phat Nan! Tsalpa Tsalpa Phat Nan! Trhom Trhom Bhyo Phat Nan! Muk Muk Phat Nan! Dir Dir Phat Nan! Tsal Tsal Phat Nan! Thus recite. With this mantra, avert all harm from the eight classes of external and internal beings, curses, evil spirits, and even wild animals and mosquitoes.

Chinese

能束缚并遣除。如果自己遭受他人的诅咒等严重伤害,就在黑日和遍入(神)运行等凶险时刻进行遣除。雷雹降落等发生恐惧和危害时,务必谨慎,不要随意行动,如是说。用念诵咒语的芥子击打石朵。最后陈述真实力,拍手。取出噶当派黑橛的遣除文等各种遣除文也好。之后供养朵玛等如常进行。这样持续一天或三天等,根据情况修持结束后,进行开金饮和抛朵玛的仪轨,内容可详可略。观想自己是金刚童子,右手拿着巨大的恶性石朵,那石朵燃着红黑色的疾病、兵器、毒药之火焰,如天铁霹雳般击打在敌人、魔障、邪祟所处的方位,摧毁防护罩、身命、国土等,如鸡蛋被岩石击中般,逐渐与下方地基的四种元素坛城混合,识蕴融入猛烈的深蓝色虚空,融入无垠无涯的法性法身界中,不再生起任何损害的意念,断绝错觉,证得佛果。手持石朵,摆出投掷的姿势。念诵石朵咒语“ད་པ་ཤ་ཅན”三遍,念诵“ཐུབ་ཆོད་སྤུ་གྲི”七遍左右。反复清晰地观想三次。向四个方向或任何受害的方向,用手或投石器投掷九千等。如果同时完成其他朵玛遣除仪轨也很好,将朵玛围绕房屋或村庄,投向受害的方向。进行真实的誓言和诅咒,拍打手势。这样即使有成千上万的苯教徒进行诅咒,也能在一夜之间摧毁,并能降伏自己的怨敌,彻底遣除所有邪魔八部的危害,是甚深之极的法门。萨玛雅。保密。以此方法,如果要进行断除对方明咒的息灾事业,就在用黑线缠绕的草人林伽的腹中,放入写有“ནྲྀ་(藏文),नृ(梵文天城体),nṛ(梵文罗马拟音),男人”和“ཏྲི་(藏文),त्रि(梵文天城体),tri(梵文罗马拟音),三”的纸条,以及对方邪祟的名字和明咒的力量。

English

It can bind and avert. If one suffers severe harm from others' curses, perform the averting during inauspicious times such as black days and the movement of Vishnu. When frightening and harmful events like hail and lightning occur, be very cautious and do not act carelessly, it is said. Strike the stone torma with mustard seeds while reciting mantras. Finally, state the power of truth and clap your hands. It is good to take out various averting texts, such as the Kadampa black phurba averting text. Then, offer tormas as usual. After practicing in this way for one or three days, or as appropriate, perform the opening of the golden drink and the throwing of the torma rituals, with detailed or concise content as needed. Visualize yourself as Vajrakumara, with a large, fierce stone torma in your right hand, blazing with red-black flames of disease, weapons, and poison. Strike the location of the enemy, obstacle, or evil spirit with it, like a thunderbolt of meteoric iron, destroying the protective enclosure, life, land, and so on, as if an egg were crushed by a rock. Gradually mix it with the mandala of the four elements of the lower foundation, and dissolve the consciousness into the fierce, dark blue sky, into the boundless and limitless realm of dharmata and dharmakaya, so that no intention of harm ever arises again, cutting off delusion and attaining Buddhahood. Hold the stone torma in your hand and make the throwing gesture. Recite the stone torma mantra "Dapa Shachen" three times, and recite "Thub Chö Pugi" about seven times. Repeat the visualization clearly and definitely three times. Throw nine thousand, etc., with your hand or a sling towards the four directions or any direction of harm. It is also good to complete other torma averting rituals at the same time, circling the tormas around the house or village and throwing them towards the direction of harm. Make true vows and curses, and clap your hands. In this way, even if thousands of Bonpos perform curses, it can be destroyed in one night, and one can subdue one's enemies, completely averting all harm from the eight classes of demons and spirits, it is the ultimate profound method. Samaya. Secret. With this method, if you want to perform the pacifying action of cutting off the opponent's vidya-mantra, put pieces of paper with "नृ(藏文),नृ(梵文天城体),nṛ(梵文罗马拟音),man" and "त्रि(藏文),त्रि(梵文天城体),tri(梵文罗马拟音),three" written on them, along with the name of the opposing evil spirit and the power of the mantra, into the belly of a grass effigy lingam bound with black thread.

Page 1 of 2