English
Enjoy the three and play! Recite "Vajra Yaksha Krodha Khahi! (Tibetan: བཛྲ་ཡཀྴ་ཀྲོ་དྷ་ཁཱ་ཧི, Sanskrit Devanagari: vajrayakṣakrodhakhāhi, Sanskrit Romanized: vajrayakṣakrodhakhāhi, meaning: Vajra Yaksha Wrathful Devour!)" Upon recitation, the deities rejoice and laugh "Ha! Ha! Ha!" causing the sound of laughter to resound. Recite "Hum! Hum! Hum! (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: hūṃ hūṃ hūṃ, Sanskrit Romanized: hūṃ hūṃ hūṃ, Seed Syllable)" and bestow accomplishments. Recite "Phat! Phat! Phat! (Tibetan: ཕཊ་ཕཊ་ཕཊ, Sanskrit Devanagari: phaṭ phaṭ phaṭ, Sanskrit Romanized: phaṭ phaṭ phaṭ, meaning: Cut! Cut! Cut!)" and contemplate vanquishing enemies and obstacles into the Dharmadhatu. Then, with the intention of the three restorations, make the aspiration: Ho! Please listen! This is the truth of Dharmata! This is the blessing of secret mantra! This is the power of the Buddha! The time for Abhicharya (Tibetan: ཨ་བྷི་ཙརྱ, Sanskrit Devanagari: abhicarya, Sanskrit Romanized: abhicarya, meaning: Subjugation Ritual) has arrived! It is on this very perseverance! Saying this, recite the Vajrakilaya one hundred and eight times, transforming all the wrathful manifestations of the Kilaya above into a mass of light, merging into oneself, like adding wood to a fire, contemplate oneself blazing even more supremely than before, this is restoring oneself. Again, recite the Vajrakilaya twenty-one times, and extract the planted kila, including the main kila, and wave them over the head three times, contemplating all of the three realms and three existences as wrathful kila, the upper part being three faces and six arms, the lower part being a red-hot iron kila, triangular, like being pulled from a bed of embers. All of these are large in body and coarse in limbs, filling the three thousand worlds, with hair standing on end, making a sound like a thousand dragons roaring, and flashing like the fire of the eon, possessing the power, strength, and ability to completely overcome all, being of incomparable nature, this is restoring the kila. Again, recite the Vajrakilaya eighteen times and bind, transforming the assembly of wrathful kila into the field to be subdued, planting the kila into the space between the black and white hearts of the cruel enemies and obstacles wherever they reside, gathering their consciousness into the syllable Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: hūṃ, Sanskrit Romanized: hūṃ, Seed Syllable), placing it on the moon disc arising from the syllable Ah (Tibetan: ཨཱ, Sanskrit Devanagari: āḥ, Sanskrit Romanized: āḥ, Seed Syllable), lifting it with the wind arising from the syllable Yam (Tibetan: ཡྃ, Sanskrit Devanagari: yaṃ, Sanskrit Romanized: yaṃ, Wind), throwing it into Akanishta, the union of the victorious father and mother, contemplating the cutting off of the evil karma of all beings in samsara, this is restoring the practitioner. By doing so, the diminished powers are restored, and the strength and power increase like adding wood to a fire. Then, join the palms: Ho! All the deities of great glory, please listen! May the Tara (Tibetan: ཏ་ན, Sanskrit Devanagari: tāna, Sanskrit Romanized: tāna, meaning: Expansion) of liberation not remain in place, may the Gana (Tibetan: ག་ཎ, Sanskrit Devanagari: gaṇa, Sanskrit Romanized: gaṇa, meaning: Assembly) of union not be blessed, may the offerings, mantras, and samadhi not be impure and diminished, may the ten virtues be taken up and the ten non-virtues not be completely eradicated, may the teachings not be followed as instructed, may the root and branch vows not be broken or diminished.
Chinese
所有罪业都坦白忏悔，祈请行持殊胜的宽恕。为了不成为今生的障碍和长久的遮蔽，请赐予殊胜的梵行。如是行持殊胜的密咒行，以修持的威力加持，使之成为道。度化达到究竟。咒语的威力成就后，愿能受用大吉祥金刚童子的身语意功德事业无尽庄严轮，并与之同等。如是说，毒橛法圆满了。余供是： 吽！大吉祥金刚童子，眷属和听命使者的众会，具犬相的地主母，铜铁骨骼的男子等，你们的誓言时间已到，享用此余供食子，如先前所立誓言，请成办显现事业。哈纳哈纳班杂，达哈达哈班杂，巴匝巴匝班杂，玛塔玛塔班杂，匝拉匝拉班杂，苏如苏如班杂，木如木如班杂，嘎当嘎耶匝耶贝匝耶阿吉德阿巴拉吉德玛拉赛纳札玛达尼吽啪！吽 玛玛巴香 咕噜玛当 雅嘎拉 诶南 达地 玛玛 希格让 嘎拉耶 巴林达 卡嘿！猛咒毒力忿怒的，下业黑毒橛，如持明传承的行持，作为诛杀教敌的兵器而出。经续的密意精髓无误，由妙吉祥金刚编辑，吉祥！愿增上！ 下业黑毒橛的密意开显，蒋贡麦彭南嘉。
English
If all faults are confessed and repented, please grant the supreme forgiveness. So that it does not become an obstacle in this life and a veil for a long time, please grant the supreme Brahma conduct. Thus, the power of practicing the wonderful conduct of secret mantras is combined with blessings and becomes the path. Deliverance reaches its limit. After the power of the mantra is accomplished, may we enjoy the inexhaustible adornment wheel of the body, speech, mind, qualities, and activities of the great glorious Vajrakumara, and may we become equal in fortune. Thus it is said, the poison dagger is complete. The remainder is: Hūm! Great glorious Vajrakumara, the assembly of servants and obedient messengers, the earth lord mother with the nature of a dog, men of copper, iron, and bone, etc., the time for your oath has come, take this remaining offering cake, as you vowed before, please accomplish the manifest activities. Hana Hana Vajra, Daha Daha Vajra, Paca Paca Vajra, Matha Matha Vajra, Jvala Jvala Vajra, Suru Suru Vajra, Muru Muru Vajra, Katam Kaye Jaye Vijaye Ajite Aparajite Mara Sena Pramardani Hum Phat! Hum Mama Pasha Kuru Matam Nyakara Enan Dhati Mama Shighram Karaye Balimta Khahi! The fierce mantra, the power of poison, is agitated. This black poison dagger of the lower action, like the practice of the lineage of vidyadharas, is drawn out as a weapon to kill the enemies of the doctrine. The essence of the meaning of the tantras and agamas is unerringly compiled by Manjushri Vajra, auspicious! May it increase! The meaning of the black poison dagger of the lower action is revealed, Jamgon Mipham Namgyal.