Chinese
如果出现等等，自己不会有危险。如果出现阿杂惹、门姆、黑人妇女、鱼蛇，则会有冰雹的危险。如果梦见白色或红色的僵尸，以及骑兵队伍，则表示有凶猛的鬼神接近，因此要将基础放在接近之处。这就像外在的陀提一样进行修持。否则，在根本续中说：陀提、聚集、收摄字三个，我说这是恶咒。因此，外在的陀提、内在的聚集、秘密的收摄字，这三种修持的方式，应该在三位上师的口诀中了解。在伟大的瑜伽续中说：赞美天神，祈请护法，然后在修持的时候，获得圆满的征兆和无二的成就。因此，从誓言者圆满的征兆中祈请，就是陈设美好的朵玛。续中说：吽。光荣的使者的时刻已到。等等，直到：请完成委托的事业。在祈请的最后，与最后的会供相结合，进行林伽的安立。布施剩余物，按照经典的方式从天神那里获得成就。或者，详细地与自己宗派的寿命仪轨相结合来获得，这才是深奥的。第二，接近修持恶咒，在伟大的瑜伽中说：进行诛杀的猛烈事业，在黑日和酥油的面前，进行猛烈事业的次第。进行六种钉橛的作业，将誓言者的咒语，以及根本心咒加上名字，通过念诵的数量、寿命灌顶和沐浴灌顶，钉橛，将其摧毁成灰尘。口中安立，布施朵玛。通过确定的三种事业来完成事业的终结。如果那里没有征兆，那么就按照经典的方式进行本尊的修持。完成事业的次第后，无论针对谁，都不会被鬼神所吞噬。因此，如果成就了橛，就应该知道进行钉橛事业的意义。实践从敌人那里获得成就的口诀。这应该被理解为在续中添加口诀和辅助方法的方式。吉祥！吉祥！ 薄伽梵金刚橛续部的下部，誓言者近修口诀，空行母的口头传授。
English
If things like that happen, there is no danger to oneself. If Ajara, Monmo, black women, fish, and snakes appear, there is a danger of hail. If you dream of white or red corpses and a troop of cavalry, it means that a fierce spirit is approaching, so the foundation should be placed close by. This is practiced like the external Dhati. Otherwise, in the Root Tantra, it says: Dhati, gathering, and the three syllables of collecting. I say that this is an evil mantra. Therefore, the method of practicing the external Dhati, the internal gathering, and the secret collecting syllables should be understood in the instructions of the three teachers. In the Great Yoga Tantra, it says: Praise the deities and urge the protectors, and then at the time of practice, obtain complete signs and non-dual accomplishments. Therefore, urging from the complete signs of the oath-bound ones is to arrange good tormas. The Tantra says: Hum. The time of the glorious messenger has come. etc., until: Please accomplish the entrusted task. At the end of the urging, combine with the final gathering and perform the establishment of the linga. Give the leftovers and obtain accomplishments from the deity according to the scriptures. Or, in detail, it is profound to obtain it in conjunction with the life ritual of one's own tradition. Secondly, approaching the practice of evil mantras, in the Great Yoga it says: Performing the fierce act of killing, in front of the black sun and ghee, perform the sequence of fierce actions. Perform the work of six piercing mantras, and name the oath-bound mantra and the root heart mantra, and with the amount of recitation, the life empowerment, and the bathing empowerment, pierce the phurba and destroy it into dust. Establish it in the mouth and offer the torma. Complete the end of the action with three definite actions. If there are no signs there, then the yidam should be practiced according to the scriptures. After completing the sequence of actions, whatever is targeted will not be devoured by demons. Therefore, if the phurba is accomplished, one should know the meaning of performing the piercing action. Practice the instructions for obtaining accomplishments from the enemy. This should be understood as the way to add instructions and supplementary methods to the tantra. Mangalam! Mangalam! The lower part of the Bhagavan Vajrakila Tantra tradition, the instructions for the near practice of the oath-bound ones, the oral transmission of the Dakinis.