Chinese
《薄伽梵金刚橛续部下篇》中，关于亲近誓言者的口诀，空行母的口头传授。 《薄伽梵金刚橛续部下篇》中，关于亲近誓言者的口诀，空行母的口头传授。
English
The oral instructions of the Dakini, a manual for approaching the oath-bound, from the lower section of the Bhagavan Vajrakila tradition. The oral instructions of the Dakini, a manual for approaching the oath-bound, from the lower section of the Bhagavan Vajrakila tradition. This is the oral instruction of the Dakini, a manual for approaching the oath-bound, from the lower section of the Bhagavan Vajrakila tradition, sealed with secrecy. Homage to the Bhagavan, glorious Vajrakumara! The second general topic, the section on subduing enemies and obstacles from the lower section, includes approaching the oath-bound and approaching evil mantras. First, from the tantra of the Great Yogi: With the womb blood of a widowed woman, A triangle blazing with fire, Make the shape of the four activities. On it, place the name plate of enemies and obstacles, Afflict and place it with the approaching phurba, Together with torma, medicine, and rakta. Thus, from the root mandala, in the lowest southwest corner, the guardian's platform is a black triangle, and the inside is also dug into a triangle on the skull. Draw lines, a dark blue triangle, a red crescent moon, a green triangular notch. The doors are charnel grounds, the edges piled with human corpses, draw a black iron mountain and a mountain of fire. Or, if it is related to the six activities of abandoning the gate, then from the former, Smear blood, poison, and various things. Generate the lingam from impurities, Generate it inside the skull. A supreme child complete with five metals, Write mantras, empower, bless the form. Thus, place the material offerings, just approaching the oath-bound, stick the phurba into the zan ling. Around it, offer the three: medicine, rakta, and torma. Arrow banners and black flags. On the three-sectioned staff, birch bark, black and white, marked with the deity and the essence mantra. The skull of a black mule and black and white sheep, a rabbit and a donkey, the heart of a bird sheep, blood fat. The blood of humans and horses killed quickly, and milk, and offerings such as a sea of ghee are also arranged. After completing from inviting the deity to reciting. Furthermore, in the palace of the skull, Generate the oath-bound ones together with their retinue. Thus, the approaching phurba is a symbol, the material phurba, the nature of the complete mandala, the antidote to subduing arrogance.
English
Within the resounding roar, the immeasurable palace is perfected, with the main deity, father and mother, and the eight attendant goddesses, along with the wrathful deities, father and mother, of the cardinal and intermediate directions, complete with head ornaments. Within the intertwined knots above and below, the powerful Humkara father and mother. Four gatekeepers on the four sides. In the abyss of flames, twelve Phurba guardians. Having fully generated the messengers and artisans, I invite them: Bhyo! In this three-thousandfold world, those who are arrogant, whom no one has subdued with vows. Abide by the command of Vajrakumara. The chief of all mothers and dakinis. The twelve oath-bound mothers, and the messengers of their respective clans. They seize power over the life force of the three realms, and are the masters of sudden, unexpected harm. They are the kings who establish existence, and the sons of Ekajati. The four brothers with one eye like a dog, along with the white crystal messenger. On the summit of Mount Meru, in the midst of the poisonous sea of fire, descend from the white conch palace. The sons of the black demon father and mother at play. Like the wives of the ten-necked Ravana. The four black Reti sisters, along with the Mahakala messenger. In the northeast direction of the great Mount Meru, in the blue Mule Sea, descend from the black iron palace. The Yaksha copper-colored king, and the sons of the one mother with a coppery, swaying neck. The four Bse goddesses sisters, along with the Bse male messenger. In the southwest direction of the great Mount Meru, from the center of the burning Bse Sea, descend from the purplish Bse palace. Black Reti and red Bsemo. White Shwana and the wavering yellow messenger. All have one face and two hands, and are the masters who control good and bad. They hook with an iron hook and liberate with a phurba. They have mounts and appear alone. They show various uncertain transformations. The seven mothers and four sisters. And the six great arrogant ones, and so forth. Emanations upon emanations, inconceivable. Your life-essence is in my hands. Just as the great glorious blood-drinker established the oath in the past. In order to protect the Buddha's teachings, to praise the glory of the Three Jewels, and to subdue the seven who have degenerated. Oath-bound ones, do not be distracted, gather in the oath. You know what the object of focus is. Descend with a speed faster than the wind. Om Vajra Krodha Citta Maha Lishura Shura. Khyara Khing. Gha Dhara Ni. Shula Tsi Para Shu Para Ni. Yoga Shuddha Citta Mara Li. Kro
Chinese
扎 瑜伽女 金刚， 匝兰达日， 夏夏尼匝匝。誓言是： 嘿！ 在颅骨的宫殿里， 供品和景象圆满而美丽， 誓言者居住和喜悦的地方， 不是别的，正是誓言本身。 如果所有人都知道誓言之法， 将会与智慧本尊平等。 萨玛雅 玛玛当 纳拉卡纳。 这样注入甘露并混合誓言。 然后是供奉朵玛： 以嗡 啊 吽 加持， 将红色的朵玛大供，显现为各自渴望的享乐之云，此乃成为供养之处，供养于薄伽梵金刚橛的使者，十二位誓言母，以及眷属等。 骑在铁狼和铁狗上的两只夏那玛， 骑在金兔和铜狐上的两只斯日拉玛，供养于四大穆卡切莫姐妹的口中。 匝拉匝拉 班匝 玛玛 穆达拉 耶匝亚 杜曼 迪西瓦日 尼拉布匝 吽 嘿 吽 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于掌管外在年月四季的四大自在母的口中。 玛塔玛塔 班匝， 扎 惹叉 玛德 嘿敦 嘿。 玛哈 雅叉 纳嘎 玛嘿敦 嘿。 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于掌管两百五十位贝母的四位地母的口中。 嘎当 嘎德 匝耶 贝匝耶 阿吉德 阿巴拉匝德 索格 巴亚 巴拉匝当 瑜伽 依西瓦日亚 匝达 吽 啪特 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于具德大护法的口中。 嘎拉 玛当 玛哈嘎拉 惹德耶 嘎拉 汝巴 吽 啪特。 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于贝的男性的口中。 玛拉 萨尼 惹夏尼 惹夏 贝 滚兰 秀兰 吽 啪特。 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于国王谢尔金的口中。 嘎拉玛 嘎拉亚， 匝扎 帕拉 德拉 吞 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于七母四姐妹的口中。 吽 玛玛 巴西 咕噜 玛当 尼雅 嘎拉 依南。 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 供养于傲慢六族的口中。 达 德 玛玛 西 扎 嘎玛 嘎德耶 扎玛达尼 吽 啪特。 伊当 巴林达 卡卡卡 卡嘿 卡嘿。 享用后，请守护佛陀的教法， 赞颂三宝的荣耀， 请做瑜伽士的助伴。
English
Dha Yogini Vajra. Jalandhari. Shashaṇi Jaja. The commitment is: Bhayo! Inside the palace of the skull bowl, The offerings and sights are complete and beautiful, The place where the committed ones reside and delight, Is none other than the commitment itself. If all know the Dharma of commitment, They will become equal to the wisdom deities. Samaya Mamata Narakkana. Thus, infuse nectar and mix the commitments. Then, the offering of the torma: Having blessed with Om Ah Hum, This great red torma, appearing as clouds of enjoyment desired by each, having become a place of dedication, is offered to the command attendants of the Bhagavan Vajrakilaya, the twelve committed mothers, along with their retinue. The two Shvanamas riding on iron wolves and iron dogs. The two Srīlamas riding on golden hares and copper foxes are offered to the mouths of the four great Mukha Chemo sisters. Jvala Jvala Vajra Mama Muktala Ye Jaya Duman Dhishvari Nila Putsi Hum Bhayo Hum Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouths of the four great sovereign mothers who control the four seasons of the outer year and month. Matha Matha Vajra. Trag Raksha Mati Hedun Bhayo. Maha Yaksha Naga Ma Hedun Bhayo. Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouths of the four earth mothers who are the mistresses of the two hundred and fifty Bsvemo. Katam Kate Jaye Vijaye Ajite Aparajita Suki Bhaya Bharacittam Yogishvariya Citta Hum Phat Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouth of the glorious great protector. Kala Matram Maha Kala Ratiye Kala Rupa Hum Phat. Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouth of the male Bsve. Mara Sani Rashani Rasha Bhi Kunlan Shulan Hum Phat. Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouth of King Shelging. Kara Ma Karaya. Tsitra Pala Trila Thun Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouths of the seven mothers and four sisters. Hum Mama Pashi Kuru Matang Nyakara Inan. Idam Balingta Kha Kha Kha Kahi Kha Hi. Offered to the mouths of the six classes of the arrogant ones. Dha Dhi Mama Shi Tram Karma Katye Ya. Pramartani Hum Phat. Idam Balingta Kha Kha Kha Kahi Kha Hi. Having partaken, protect the Buddha's teachings, Praise the glory of the Three Jewels, Be the companion of the yogi.
English
Accomplish the four activities, dispel the decline of the world, avert war and disease. Especially in Yangleshö, Nepal, place the command and oath of the great vidyādhara Padmasambhava first. Empower the protectors of Vajrakīla, offer the life-essence and heart, and remember the strong oath you have taken. To the enemies and obstructors who look wrongly upon the teachings of Vajrayāna and the holy beings who uphold them, and who possess the seven downfalls, terrify them with various omens and miracles. By manifestly engaging in fierce actions, destroy them like particles of dust. Thus, proclaiming the oath and entrusting the activity: Bhyo! In the border area between China and Nepal, even in winter, lotus flowers grow. The water is the nectar of bodhicitta. In the cave of Yangleshö, the vidyādhara who accomplished Kīla placed the command and oath first. The twelve oath-bound goddesses, one entity with a thousand names, in the cycle of existence even after the world has passed away, manifest as the four animal-faced sisters. The iron she-wolf with nine heads, the iron dog-woman with crimson eyes, the copper fox-woman with three legs, and the golden bee with eight tongues. With the body of a human woman and the face of a frog, the emanations are inconceivable. In the border area between the past and the future, they manifest as the four great sovereign ladies: Remati and Remadu, Remaza and Remazu, riding garudas, mules, deer, and water buffaloes. Having dominion over all of space, they are the lords of the four seasons. Manifesting as those with their own lineage, they are the earth-lord goddess Bse. When residing in Tsawa Rong, she is the yellow daughter of the planet deity, having dominion over the sea of butter. Her mount is the inferior planet horse. Shulan Dhari, the essence of life. Residing in Mangyul Sona, she has dominion over the sea of blood. Bsebyin, the red daughter of the Tsen deity, rides the red Tsen horse. Tsamun Dari, the essence of life. Residing in Nyenam, she is the green daughter of the pig deity Naga, riding the green Naga horse. Kikang Dari, the essence of life. Residing in the heart of Nepal, she is the blue daughter of the Ya deity demon, having dominion over the sea of butter. Her mount is the dark blue demon horse. Kuma Dara, the essence of life. All wear great cloaks of their own color. Hair standing on end.