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KMG010 0015.Sa so. Good! Good! Good! Mangalam!.Sa so. Good! Good! Good! Mangalam!. Sa so. Good! Good! Good! Mangalam!.g2.0f

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Chinese

以及其他仪轨。解脱死亡,最初与清净誓言相遇。之后逐渐清净,守护处所等,与共同之处相符。如果不能从五浊衰败的控制中解脱,仅仅与好的本尊建立联系,以虔诚学习的人,依靠本尊橛、血肉供、朵玛三种,一个月中只专注于修习,两个月结合近修,三个月都念诵十四字真言,努力念诵,就能成就修习和近修的结合。此外,如果将誓言者与近修结合,在超过七天的时间里,念诵四心合一的咒语,经常念诵不间断,供养朵玛,这是誓言。无论这些人中的哪一个,金刚乘如果秘密修持就能成就,因此本尊和见修行要保密。其中: 思维者和眼尖者, 不是密咒成就的法器, 对他们说会造成巨大损害。 因此,要通过观修来守护秘密,从不忘失自性见解的四种誓言,在此基础上,行为是日常的四种誓言,戒除睡眠、酒和懒惰,守护密咒的象征。如果遵守重要且确定的誓言,不羞于三宝和补特伽罗,避免顺世论者的过失、附加的过失、无力自主和一切过失这四种,就能守护誓言者,具有力量和加持,获得长寿和名声等,这些自然而然产生,被称为究竟的四种征兆。简而言之,伟大的慈悲和精通方便,喜欢利益他人而不懈怠的努力,是伟大的密咒誓言大海的汇聚之处。 当教法的形象还稍微存在的时候, 如果生起信心和恭敬心而不去修持, 不用多久,生起次第和圆满次第的甚深道, 不就显现出朝向西山的征兆了吗? 因此,愿殊胜的意乐如樟脑粉末, 利益古老的续部森林, 愿正法如新生的鹿的青春, 被所有人看到,从而证悟真实的意义! 绕登化身仁波切在树木的第一个屏障上装饰了尼泊尔的铜钱串,并应恳切劝请,由教言的收集者本人。

English

As well as other rituals. Liberating from death, initially encountering pure vows. Then gradually purifying, protecting places, etc., in accordance with the commonalities. If one cannot rise from the control of the degeneration of the five degenerations, merely establishing a connection with a good yidam, those who study with devotion, relying on the yidam phurba, blood offerings, and the three tormas, for one month focusing solely on practice, for two months combining approach, and for three months diligently reciting only the fourteen-syllable mantra, one will accomplish the union of approach and accomplishment. Moreover, if one combines the oath-bound one with approach, for more than seven days, one should recite the mantra that combines the four hearts, constantly reciting without interruption, and making torma offerings, this is the vow. Whichever of these individuals, the Vajrayana is accomplished if practiced secretly, therefore the yidam and the view and conduct should be kept secret. Among them: Thinkers and sharp-eyed ones, Are not vessels for secret mantra accomplishment, Speaking to them causes great harm. Therefore, one should contemplate to guard the secret, and from never forgetting the four vows of the view of self-nature, on this basis, the conduct is the four daily vows, abandoning sleep, alcohol, and laziness, and guarding the symbols of secret mantra. If one keeps the important and definite vows, not being ashamed of the Three Jewels and the individual, avoiding the faults of the materialists, additional faults, lack of autonomy, and all four types of faults, one can guard the oath-bound one, possess power and blessings, obtain longevity and fame, etc., which arise naturally, and are called the four signs of ultimate completion. In short, great compassion and skill in means, the joy of benefiting others without懈怠 effort, is the confluence of the great ocean of secret mantra vows. When the image of the teachings still slightly exists, If one generates faith and reverence and does not practice, Before long, the profound path of generation and completion stages, Will not the signs of turning towards the western mountain be seen? Therefore, may the excellent intention be like camphor powder, Benefiting the forests of the ancient tantras, May the Dharma like the youth of a newborn deer, Be seen by all, so that they may realize the true meaning! Ra Lotsawa incarnation Rinpoche decorated the first screen of trees with a string of Nepalese copper coins, and at the earnest urging, by the collector of the teachings himself.

Tibetan

【处理错误】 [ { "chinese_translation": "萨索。善哉!善哉!善哉!吉祥!", "english_translation": "Sa so. Good! Good! Good! Mangalam!" }, { "chinese_translation": "金刚橛传承中一切近修和修持的宝库,持明者的正道。 智悲光芒。", "english_translation": "The treasury of all approach and accomplishment from the Vajrakila lineage, the path of vidyadharas. Rays of Wisdom and Compassion." } ] ============================================================

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