English
That is called a stake (Kilaya). There, the stake of space, does not abide in color or shape, and encompasses everything in its vastness. That is called a stake-child (Kilakaya). These three are inseparable, which is nirvana. And so on, it is extensively explained. This key point arises from receiving the blessing of the wisdom deity, and it is a great place of the Vajra of the Tantra, which was not understood by ordinary people in the past, so those who are learning to ripen should enjoy it. Such activity during session breaks is similar to the time of approach. However, in the chapter on the perfection of recitation, it says: "Whatever arises from the wrathful Kilaya, it benefits sentient beings in all ten directions and is absorbed into the Kilaya. If you want to abandon the approach, then gather the Kilaya itself into the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at your heart. This is the perfection of recitation." Thus, at the end of the session, it is good to aim at engaging in benefiting others through the power of the generation of bodhicitta. The measure of approach in terms of number, time, and signs is as follows: The time for the approach with signs is: best, it is accomplished in one month; intermediate, it is accomplished in one year; worst, it is accomplished in three years. The numerical approach is: six million is the measure of approach. As it says, one hundred and sixty thousand are workable. The time approach is four times that. At this time, a fire offering of one-tenth to complete the approach should be performed, and the measure and characteristics of the filling and pouring ladles are as follows: In the "Burning One" it says: "The shapes of the filling ladle and the pouring ladle are different. The handle should be one cubit in length. The filling ladle is four fingers deep and two fingers deep, the rim is one finger, and the center is a jewel. On the surface, meditate on the burning letters. The pouring ladle is two fingers deep and one finger deep, the rim is one finger, and the center is a vajra. On the surface, meditate on the letters." So it is said. The mantra is the fourteen-syllable natural sound, and there is no need to add anger or anything else. The second main section is the accomplishment. In front of the mandala, if you can rely on powder paintings or cloth paintings, etc., then with the acceptance and rejection of the special Dharma of each, the way to place the Kilaya parts on top of the mandala of symbolic substances that have been created. "The top of a mountain, a snow cave, the top of a cliff, a rock and water clash, a charnel ground, a single tree or a black rock, or a pleasant place. In a place without the five tastes of the earth, after all the previous actions have been completed." As it says, in front of the heap of grains, arrange the nearby things.
Chinese
供奉祭品和土地神的朵玛，吽！往昔掌权女神前，迎请供养作祈祷：障碍魔障皆平息，祈请赐予土地之成就。以土地主及其眷属供朵玛后请回。仅忆念自性咒之义即可。建造一庹长的四方形坛城。准备好石灰、颜料、线。加持颜料和线。要知道天线、地线、水线这三种线的差别。以智慧母持线绳，如法地确定边界和上下。画出八种大线，安立轮之八辐，以及三个月牙和辐条。观察中间的走廊和门廊。八个门有门楣和马头墙，以及网、半网和网。做所有装饰。在燃烧的八辐轮上，从东方开始安放尊胜佛母等。中央的“ཨེ”字上是降魔者，前后左右及四隅，上下四方安放四忿怒母。在其轮之顶上，安放忿怒明母。在月牙上安放三殊胜子，在走廊上交替安放凯旋幢。在四个门上安放十二护法神。在铁围墙上安放自在母。这样坛城圆满后，所有加持过的橛，要知道各自的差别。首先加持为法身，然后加持为报身，然后加持为化身。身、语、意、化身、现证菩提。然后作加持灌顶。加持边角的橛，为橛作加冕，也加持十个橛。在每个修法的橛上，戴上绸缎的顶饰。迎请、安住、融入无二。做涂香、焚香、击打等事业。然后安放在坛城上。如是宣说了两种坛城的次第和单简两种，随力而行，安放本尊名号和橛。如果做库苏卢巴的修法，在装满谷物的颅器或珍宝器皿中，根据能力安放橛，如果不能全部安放，则安放主橛和事业橛即可。散布鲜花，安放在膨胀的橛上。
English
Offer the torma of offerings and the earth deity, Hūṃ! Before the goddess who held power in the past, we invite and offer, making this prayer: May obstacles and hindrances be pacified, and may the accomplishment of the earth be granted. After offering the torma to the Lord of the Earth and his retinue, please depart. Just remember the meaning of the Svabhava mantra. Construct a square mandala one cubit in length. Prepare lime, pigments, and thread. Bless the pigments and thread. Know the distinctions between the three lines: the sky line, the earth line, and the water line. The Wisdom Mother holds the thread, properly determining the boundaries and the upper and lower parts. Draw eight great lines, arranging the eight spokes of the wheel, and three crescents and spokes. Examine the intermediate corridors and the doorways. The eight doors have lintels and horse-head projections, as well as nets, half-nets, and nets. Make all kinds of decorations. On the blazing eight-spoked wheel, starting from the east, place the Victorious One and others. In the central "E" syllable is the Subduer of Demons, with the four Wrathful Mothers placed in the front, back, right, left, and four corners, above and below. On the upper cloth of that wheel, place the Wrathful Bright Mother. On the crescents, place the three Supreme Sons, and in the corridors, alternately place the Kesar banners. At the four doors, place the twelve guardian deities. On the iron fence, place the Powerful Mother. Thus, when the mandala is complete, all the blessed pegs, know their individual distinctions. First, bless them as the Dharmakaya, then bless them as the Sambhogakaya, and then bless them as the Nirmanakaya. Body, Speech, Mind, Nirmanakaya, Manifest Enlightenment. Then perform the blessing empowerment. Consecrate the pegs of the boundaries, and also bless the ten pegs for crowning the pegs. On each of the practice pegs, place a silk crest. Invite, dwell, and merge into non-duality. Perform the activities of anointing, fumigating, and striking. Then place them on the mandala. Thus, the order of the two mandalas and the single and simple ones have been spoken, so do whatever is convenient, and place the names of the deities and the pegs. If you are doing the practice of Kusulu, in a skull cup or a precious vessel filled with grains, place the pegs according to your ability, whether extensive or condensed. If you cannot place all of them, then it is sufficient to place the main peg and the activity peg. Scatter flowers and place them on the expanded peg.
Chinese
应当修习三摩地坛城。如是说。坛城前方的供台上放置修法朵玛，左右放置酒肉，东方放置供品，东南方放置洗脚水，南方放置鲜花，西南方放置熏香，西方放置灯，西北方放置香水，北方放置食物，即食子供品和猛烈的罪行，血的阿伽，感官之花，大供的熏香，大脂的灯，胆汁的香水，血肉的食物，头盖骨鼓和秘密的小铃等也陈设。如果丰盛，则放置班杂RAkta朵玛三个。作为供养和增上的物品。渣嘎、长寿和满足三种。昆都如和嘎拉布吉五种。嘎RA德和月牙七种。月亮精华、月亮增长、 মাংস（māṃsa，肉）三种。积聚作为修法会供的物品。红色的血装满一罐。作为母神空行所依之物。如是积聚。从黄昏时分开始，四个时段念诵简略的仪轨。其中，如果能在第一个晚上通过增长现观来修习，那就最好。如果不能，则圆满地进行前行，并且始终需要守护轮的观想。原因是什么呢？因为这些男女性鬼会：对于瑜伽士，会使天神退隐；对于普通人，会使人退隐；对于障碍和争斗，会使障碍退隐；会通过地域、人和传承；会通过转生、化身；会通过事物来造成伤害；会欺骗、隐藏身份，展现各种各样的形象。如是说。此外，在生起次第的阶段，从自生本尊到忿怒尊胜之间，观想前生坛城的宫殿和所依之神，以一个仪轨如镜子和火焰同时显现影像般修习的方式，即使不分开念诵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཛཔ྄་，जप，japa，念诵），也可以。如果念诵，则仅观想清晰，区分自前。然而，按照广中略的修法，在生起次第的阶段，自前融入为一，在念诵开始时分开念诵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཛཔ྄་，जप，japa，念诵），将誓言尊和智慧尊区分开来，这似乎是旧译密法的传统。虽然从意义上来说，并非矛盾或冲突，但新派认为自前和瓶灌三种仪轨是不同的，这只是不依赖意义，不进行分析，固执己见的表现。
English
One should meditate on the mandala of samadhi. So it is said. In front of the mandala, on a low table, place the sadhana torma. To the right and left, place medicine and rakta. To the east, place offerings. To the southeast, place foot-washing water. To the south, place flowers. To the southwest, place incense. To the west, place lamps. To the northwest, place scented water. To the north, place food, i.e., food offerings and fierce misdeeds, blood argham, sensory flowers, great burnt offering incense, great melted butter lamps, bile scented water, flesh and bone food. Also arrange skull drums and secret small bells, etc. If abundant, place three Bhanda Rakta tormas. Place them as substances for offering and increasing. Three of Jaga, longevity, and satisfaction. Five of Kuntu Ru and Galchi. Seven of Kara Ti and crescent moon. Three of moon essence, moon increase, मांस（māṃsa，देवनागरी：मांस，IAST：māṃsa，meaning: meat）. Accumulate as substances for the sadhana gathering. A full container of red blood. As a support for the mother dakinis. Accumulate as it is said. Starting from dusk, recite the condensed work text in four sessions. Furthermore, it is best if one can meditate with expanded realization in the first evening. If not, then take the preliminaries to completion and the visualization of the protection circles is always necessary. What is the reason? Because these male and female demons: For yogis, they cause the gods to be obscured; for ordinary people, they cause people to be obscured; for obstacles and conflicts, they cause obstacles to be obscured; they act through places, people, and lineages; they act through rebirths and emanations; they harm through objects; they deceive, hide their identities, and show various forms. So it is said. Furthermore, during the generation stage, from the main self-generation deity to the wrathful Victorious One, the palace of the front generation mandala and the deities it supports, with one ritual, like images appearing simultaneously in two mirrors, it is okay even if the recitation of mantra (Tibetan: ཛཔ྄་，Devanagari: जप，IAST: japa, meaning: recitation) is not separated. If you do, then meditate only on clarity and separate the self and front. However, according to the extensive and medium sadhana methods, during the generation stage, the self and front enter as one, and at the beginning of the recitation of mantra (Tibetan: ཛཔ྄་，Devanagari: जप，IAST: japa, meaning: recitation), separating the samaya being and wisdom being, this seems to be the tradition of the early translation secret mantra. Although from the point of view of meaning, it is not contradictory or conflicting, the new ones say that the self, front, and vase three rituals are different, which is just a manifestation of clinging to one's own view without relying on meaning and without analysis.
Chinese
如是劝请。 如是之我等面前，本尊根本之坛城，表相物质之坛城，十方忿怒之坛城，如是普巴自身仪轨之三种坛城，名言圆满具足。总而言之，自修普巴之后，三种坛城之表号圆满。圣子众，从多寡不同之各种普巴续部如海中宣说，故无有任何相违。 念诵之咒语是，加入“扎 吽 阿”三字，是口诀之意。然续部中如此宣说，前所未见。其理如下： 三种坛城各不同， 勾召诛杀与摧毁。 于“吉拉雅 吽 啪”之间， 加入心咒亦不同。 勾召“扎 吽 邦 霍”四字， 或者由“扎”字所变化。 诛杀于“玛 惹 雅”三字上， 摧毁击打“阿 郭 扎”。 一者催动一者光芒， 如闪电雷鸣降雨般。 如是仅示现引入忿怒之誓句。 如是，修法和荟供大法，乃为利他和四种事业等所缘故，故念珠之材质亦是： 水晶坚硬最为宜， 灌顶红檀最为佳， 龙脑香者为现行。 尼让苏为怀爱法， 马骨用于驱逐事， 婆罗门骨用于勾招， 象骨用于降冰雹， 水牛之骨用于诛杀。 坚硬之时饮用乳， 灌顶之时食羊肉， 诛杀之时食犬肉， 勾招之时四者等份， 驱逐之时言大象。 如是。 光芒放射和收摄之意义是： 瑜伽随行诸士夫， 誓言尊之光芒放， 智慧尊之心续催。 发心誓言忆念后， 以清净之方式放射光。 如誓言空中野兽相伴， 如二灯合一而收摄。 以誓言光芒催动令无二合一降， 誓言尊之光芒照。 祈请如来之意誓言， 发心意誓忆念后， 以清净之方式放射光。 如先水之上降后水， 白红蓝三安住于本位。 如铁匠熔铁入钢般， 祈请获得灌顶加持与能力。 如是，胜乐轮