English
Like a reflection, its nature is pure and without defilement. In the mandala of clear reflections, may all see without impurity. In the mandala itself, right now, look with the power of faith. You are also born from the Buddha family. Through the blessings of mantra and mudra, behold this excellent mandala. Vajra Mandala Praveshaya Ho. O child endowed with capacity! By seeing the colors of this great mandala, you are liberated from sins. Therefore, generate great faith. This great symbolic mandala is indeed the ultimate Akanishta. It perfects all the dharmas of the path to enlightenment, and the qualities of the grounds, paths, and fruits. All the Buddhas residing there, know them to be your own mind. Since the mind abides in the nature of reality, it is a self-arisen, spontaneously accomplished mandala. Thus, the view is shown. Then, for the sake of the actual empowerment, the request is made: The Prayer: Omniscient Bhagavan! Wrathful Lord, chief of the five families, Vajrakumara, the splendor of wrath, may the fortunate ones attain it! Three times. Then, the five wisdom empowerments: Invite the Tathagatas of the ten directions with their retinue, in the form of the deities of the mandala complete with the three seats. Offer and praise. I beseech the Tathagatas to grant me the supreme empowerment. Having thus requested, the lord of the mandala and the Tathagatas conceive the intention of empowerment. The consorts hold the vase tilted and bestow the empowerment. The Bodhisattvas pronounce auspicious words. The consorts perform song and dance. The wrathful ones dispel obstacles, thus performing the activity of the five wisdom empowerments, and in the purity of what is done and the purity of the result, an experience arises that is inseparable from bliss and emptiness. The vase is placed on the crown of the head. O son of the lineage! By empowering and touching you with the water of the vase, granting you the nature of Vajra Akshobhya, the obscurations of the body are purified. You receive the body empowerment of all the Buddhas. The aggregate of form transforms into Vajra Akshobhya, and the element of water transforms into the nature of Mamaki. Anger
Chinese
阿毗诜者芒！橛安置于心间。吽！从黑蓝色意之宫殿中，作为三界权力的主宰，通过伸展收缩完全舒展，愿获得摧毁暴虐的权力！嗡 班杂 枳里 枳拉亚 吽 啪ṭ（藏文，梵文天城体：ॐ वज्र कीलि कीलाय हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，吽，啪ṭ）。阿毗诜者芒！功德和事业二者的权力，将智慧有情之轮安置于心间。吽！从心间珍宝八角中，事业自然成就各种各样，一切万有皆安住于自性中，愿获得智慧有情的权力！嗡 班杂 枳里 枳拉亚 吽 啪ṭ（藏文，梵文天城体：ॐ वज्र कीलि कीलाय हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，吽，啪ṭ）。功德 羯磨 阿毗诜者芒！之后是八种尸林装束的权力。吽！断除大地的繁荣和贪欲的根源，大象皮是慈悲力量的主宰，虎皮裙是功德事业增长的象征，愿获得魔装勇士的诸种权力！吽！湿颅是受用圆满的象征，干颅是法身的象征，碎颅是化身的象征，愿获得象征三身的颅器的权力！吽！调伏所有四种姓龙族的象征，四种毒蛇装饰身体，于处所摧毁巨大嗔恨，愿获得暴虐装束的诸种权力！吽！油脂涂饰是誓言物精华的庄严，大灰堆是摧毁轮回的象征，红色的血滴是慈悲爱恋的象征，愿获得三种相的权力！因此，念诵清净之语：身语意与功德，事业增进为五种，于十方生命赋权，生命转为智慧后，赋权解脱三界。如是念诵，橛的特殊是赋权三法身坛城的生命为智慧，以及从那之中赋权三界生命的意义，应当如殊胜灌顶般忆念。金刚上师的权力是，给予三种誓言。吽！以方便的行持为利他，以慈悲调伏所应调伏者，圆满佛陀事业者，愿赐予此权力与加持！嗡 菩提 质达 萨玛雅 斯vam 阿毗诜者 阿（藏文，梵文天城体：ॐ बोधिचित्त समय स्त्वं अभिशिञ्च आ，梵文罗马拟音：oṃ bodhicitta samaya stvaṃ abhiṣiñca ā，汉语字面意思：嗡，菩提心，誓言，你，灌顶，啊）。种姓之子，将此金刚和铃交付于你，给予三种誓言后，赋权为金刚上师，成为一切相智之主。
English
Abhiṣiñca māṃ! Place the kīla at the heart. Hūṃ! From the palace of dark blue mind, As the master of power over the three realms, Through stretching and contracting, fully extended, May I obtain the power to destroy the violent! Oṃ vajra kīli kīlāya hūṃ phaṭ (藏文，梵文天城体：ॐ वज्र कीलि कीलाय हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya hūṃ phaṭ，汉语字面意思：Om, Vajra, Kīla, Kīlāya, Hūṃ, Phaṭ). Abhiṣiñca māṃ! The power of both merit and activity, placing the wisdom being's cakra at the heart. Hūṃ! From the precious eight-cornered heart, Activities spontaneously accomplished in various ways, Everything dwells naturally in all, May I obtain the power of the wisdom being! Oṃ vajra kīli kīlāya hūṃ phaṭ (藏文，梵文天城体：ॐ वज्र कीलि कीलाय हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya hūṃ phaṭ，汉语字面意思：Om, Vajra, Kīla, Kīlāya, Hūṃ, Phaṭ). Guṇa karma abhiṣiñca māṃ! Then, the empowerment of the eight charnel ground adornments: Hūṃ! Cutting off the root of attachment to the prosperity and possessions of the great land, The elephant hide is the lord of compassion and strength, The tiger skin skirt is a sign of increasing merit and activity, May I obtain all the powers of the demon-subduing hero's attire! Hūṃ! The wet skull is a sign of perfect enjoyment, The dry skull is a sign of the Dharma body, The fragmented skull is a sign of the emanation body, May I obtain the power of the skull representing the three bodies! Hūṃ! A sign of subduing all four classes of nāgas, The poisonous snakes adorn the body with four classes, Destroying great hatred in its place, May I obtain all the powers of the violent attire! Hūṃ! The oil painting is an adornment of the essence of the samaya substance, The great ash heap is a sign of destroying saṃsāra, The red blood drop is a sign of compassionate attachment, May I obtain the power of the three signs! Then, reciting the purification: Body, speech, and mind, And merit and activity increased into five, Empowering the life of the ten directions, When life becomes wisdom, Empowering to liberate the three realms. By saying this, the special thing about the kīla is empowering the life of the three kāya maṇḍalas into wisdom, and from that, the meaning of empowering the life of the three realms, should be remembered like the supreme empowerment. The empowerment of the vajra master is, giving the three vows: Hūṃ! Through skillful conduct for the benefit of others, Taming with love and compassion those who need to be tamed, Accomplishing the Buddha's activities, May this power and blessing be bestowed! Oṃ bodhicitta samaya stvaṃ abhiṣiñca ā (藏文，梵文天城体：ॐ बोधिचित्त समय स्त्वं अभिशिञ्च आ，梵文罗马拟音：oṃ bodhicitta samaya stvaṃ abhiṣiñca ā，汉语字面意思：Om, Bodhicitta, Samaya, You, Abhiṣiñca, Ā). Son of the lineage, entrusting this vajra and bell to you, giving the three vows, and empowering you as a vajra master, becoming the master of all-knowing.
English
Ḍa. From that, may the bodhicitta gather, may I enjoy the stainless bliss. Thus asking, the student replies: Ema! Wisdom goddess, great mother, makes love in the realm of Dharma. To the bindu seen by the bodhicitta, always be respectful and bestow bliss. Thus he speaks. Then, going to the consort's lap, thinking to express the realization of the third empowerment. Moving correctly with dance, symbolizing the sign of the great bliss illusion. The two are lost, the two are equal, in the pure center, that which arises as the great bliss of the realm, exists in self-aware wisdom. Thus he speaks. Jaḥ hūṃ baṃ hoḥ (藏文, Devanagari, Roman transliteration, literal meaning) Playing equally with the four mudras. Samaya hoḥ (藏文, Devanagari, Roman transliteration, Vow, is) Samaya stvaṃ (藏文, Devanagari, Roman transliteration, Vow, I) Anurāga hoḥ (藏文, Devanagari, Roman transliteration, Love, is) Anurāga yami (藏文, Devanagari, Roman transliteration, Love, I) Thus, the father and mother make signs and receive signs, thinking to increase the experience that arises afterwards. Hūṃ hūṃ. A ā. Thus speaking, the body vajra melts, the speech vajra is blissful, the mind vajra is non-conceptual, thinking to experience the wisdom of the four joys arising from the essence of Dharma, beyond the mind. Pure speech: Thus, by bestowing the third empowerment, one has the power to meditate on various forms, real or imagined. The work of empowerment is accomplished. Relying on the wisdom of the example of the stable lower of the four joys, the gross obscuration of the bindu is purified. The subtle obscuration of the mind is cleansed. That nature manifests the sixteen meanings, and the potential for accomplishing the Dharmakaya is placed in the lineage. The fourth empowerment is to rest equally on the meaning of seeing the fourth wisdom directly through the example of the third co-emergent. From the emptiness of self-nature, self, dharma, consciousness, the grasped and the grasper are completely abandoned, it is the nature of emptiness. Emptiness exists from the beginning, it is not an object seen by consciousness, whoever generates wisdom, sees wisdom purely. Thus it is said. Thus, by bestowing the fourth empowerment, one has the power to meditate on the phurba of the Dharma nature bodhicitta that destroys conceptual thought. Fierce work is accomplished. The alaya unmanifested and the obscurations of knowledge are purified. The body, speech, and mind of all the Tathagatas, and the three doors of the disciple, the three pure essences free from dust, are blended into one. Relying on co-emergent wisdom, one suppresses the ground of the great assembly of the wheel of letters. Accomplishing the Svabhavikakaya.
Chinese
是故，将福分置于相续之中。宣说誓言如下： 瓶灌的誓言是什么呢？ 观察生起次第， 不可对愚昧者行之。 外器世界是宫殿， 内情世界是天之尊。 此乃瓶灌的誓言。 若有人示现秘密， 此乃秘密的誓言： 女人是智慧的自性， 恒常禅修拙火母（藏文：ཙཎྜ་ལི་，梵文天城体：चण्डालि，梵文罗马拟音：caṇḍāli，汉语字面意思：拙火母）。 恒常食用五肉， 是应当享用的殊胜之物。 大智慧的誓言是： 与所有女性行之， 恒常依赖喜乐， 心亦应观为dhūti（藏文：དྷཱུ་ཏི，梵文天城体：धूति，梵文罗马拟音：dhūti，汉语字面意思：功德）。 此乃智慧精华的誓言。 作为对以上誓言的回应， 念诵“主尊如何开示”等语。 为报答恩情而献曼扎。 功德回向如常进行。 彼智慧金刚阿阇黎， 也能以这结合，不紊乱仪轨， 成熟之能的缘起安立， 是利根者的法器之特点。 此乃大圆满者让炯多吉所说。 大吉祥金刚橛传承的自入加持嬉戏海。让炯多吉。
English
Therefore, the merit is placed in the continuum. The proclamation of the vows is as follows: What is the vase empowerment vow? Examining the generation stage, it should not be done for the ignorant. The outer world is a palace, the inner world is the supreme of deities. This is the vase empowerment vow. If someone reveals the secret, this is the secret vow: Women are the nature of wisdom, constantly meditate on Caṇḍāli (藏文：ཙཎྜ་ལི་，梵文天城体：चण्डालि，梵文罗马拟音：caṇḍāli，汉语字面意思：Fierce Woman). Always eat the five meats, it is the supreme thing to be enjoyed. The vow of great wisdom is: To engage with all women, always rely on joy, and the mind should also be viewed as dhūti (藏文：དྷཱུ་ཏི，梵文天城体：धूति，梵文罗马拟音：dhūti，汉语字面意思：purification). This is the vow of the essence of wisdom. In response to the above vows, recite "As the Lord has commanded," etc. Offer a mandala as a token of gratitude. Dedication of merit should be done as usual. That very wisdom vajra acharya, can also, through this union, without disrupting the ritual, establish the interdependent arising of the ability to ripen, which is a special characteristic of the vessel of sharp faculties. This was said by Rangjung Dorje, the Great Perfection practitioner. The self-entry blessing playful ocean of the glorious Vajrakila lineage. Rangjung Dorje.