Chinese
大吉祥金刚橛续部仪轨的灌顶加持嬉乐海。自生金刚。 大吉祥金刚橛续部仪轨的灌顶加持嬉乐海。自生金刚。
English
The empowerment blessing play-sea of the glorious great Vajrakila lineage. Self-arisen Vajra. The empowerment blessing play-sea of the glorious great Vajrakila lineage. Self-arisen Vajra. This is called the empowerment blessing play-sea of the glorious great Vajrakila lineage. Homage to Namaḥ Śrī Vajra Kumāraya. Desiring to enter the mandala of the glorious great Vajrakila lineage, one's own nature, the Tathāgatagarbha, is perfected as the wheel of the mandala. The sudden eight gatherings are arranged as the manner of a disciple, and after determining to engage in the activity of empowerment, one bathes, dispels obstacles, scatters and collects flowers, and offers a mandala. Oṃ, Cakṣurbandha, Vara, Mana, Ye, Svāhā. With this, the eyes are bound. Holding the flower with Āḥ Khaṃ Vīra Hūṃ, one prays: Emaho! Wrathful Vajra Heruka, I offer you with the five nectars, in order to completely liberate me, please grant me the indivisible Vajra. Three times. The Vajra Acharya says: Emaho! Son of a fortunate vidyādhara lineage, for the sake of excellent superior intention, if you generate bodhicitta now, what do you, child, delight in? As an answer, the disciple says: I delight in fortunate great bliss, I delight in supreme great bliss, in order to attain unsurpassed bodhi, I delight in the glory of the blood-drinker. The common vows are proclaimed: The Vajra Acharya says: Emaho! Son of lineage, you enter this fierce mandala of action, do not transgress the severe vows that are common, special, and superior. Do not see the secrets of the mandala, do not see the sacred secrets, do not speak the sacred secrets, you shall not kill the lives of sentient beings, and you shall abandon non-virtuous actions such as taking what is not given and lying. Then, in order to simultaneously take the aspiration and action bodhicitta, one prays: Emaho! From the fear of the crocodile holding birth, old age, sickness, and death, you alone are able to deliver. Great Bliss, you are my teacher, please grant me the great protector, please show the way of great bodhi, please grant me that very vow, please also grant me bodhicitta, please grant me the Three Jewels of Buddha, Dharma, and Sangha, please, great protector, lead me to the supreme city of great liberation. Hooray!
Chinese
至尊空行母如实受持，手印真言永不断绝，慈爱进入正道者，不可说大秘密。此乃应受持之五根本，为成办与守护之殊胜誓言。嗔恨愚痴贪执我慢，白红绿黄蓝之色，清净之器及其精华皆不可舍弃。此乃十支分之誓言精要，我当稳固受持，何时亦不舍弃。念诵三遍，生起定解获得真言禁戒。立誓：饮誓言水。 ༈ 今日汝心之中，金刚萨埵真实安住。若此理毁坏，刹那之间即毁坏而逝去。因此莫违越誓言！嗡 班匝 罗 扎 嘎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从今以后你这孩子，我即是金刚手。我所说的一切，必须确定奉行。莫诽谤我，若诽谤我，即使做了续命之法，亦由此誓言水为缘，堕入金刚地狱。具缘之种姓子，汝应守护者：不舍本尊与上师道友，真言与手印永不断绝，秘密不可向他人宣说。身语意之誓言，若能确定通达根本誓言，亦由此誓言水为缘，转变为智慧勇识。此后外入之真实行相为：吽 扎 邦 霍 嘿 嘿。如是念诵，观想从南方大悲门依次开启，而进入之方式是从东方门右旋进入。嗡 惹那 布 贝 阿 贝 惹 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是念诵。嗡 拿 玛 德 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 拿 玛 昧 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 拿 摩 拿 玛 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是于各门作身语意之手印。为内入之义而祈请： ༈ 吽！诸佛之智慧身，自性金刚法性中，炽燃之可怖忿怒尊，于身之界中祈请降生子！如是念诵，坛城之主父母大乐之波涛涌动。嗡 班匝 哥里 哥 拉 亚 萨 瓦 毕 嘎 南 邦 吽 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是念诵之音声与光芒，清净弟子之异熟蕴。识之无自性即是法身，彼之自性圆满受用身即化为吽。
English
Hold the supreme Dakini correctly. Do not break the continuity of mudras and mantras. Cherish those who enter the right path. Do not speak of great secrets. These are the five roots to be held. The supreme samaya of accomplishment and protection. Hatred, delusion, attachment, and pride. Colors of white, red, green, yellow, and blue. Do not discard the pure vessel and its essence. This is the essence of the ten branches of samaya. I will hold it firmly. I will never abandon it. By reciting three times, generate certainty of obtaining the mantra vows. Taking the Vow: Drinking the Vow Water. ༈ Today, in your heart, Vajrasattva truly resides. If this principle is broken, it will be broken and depart in an instant. Therefore, do not transgress the samaya! Oṃ Vajra Rodha Ṭhaka Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From today onwards, you, my child, I am Vajrapani. Everything I say must be done with certainty. Do not slander me. If you slander me, even after performing life-extending practices, by the cause of this samaya water, you will become a Vajra hell being. Son of a fortunate lineage, what you must protect is: do not abandon the deity, guru, and spiritual friends. Do not break the continuity of mantras and mudras. Do not spread secrets to others. These are the samayas of body, speech, and mind. If you can certainly understand the root samayas, by the cause of this samaya water, you will transform into a wisdom being. Then, the actual entry as in the outer practice is: Hūṃ Jaḥ Vaṃ Hoḥ Hi Hi. By saying this, visualize opening from the southern gate of Great Compassion in sequence, and the way of entering is to enter clockwise from the eastern gate. Oṃ Ratna Puṣpe Āḥ Vira Khaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). And: Oṃ Nama De Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Nama Me Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Namo Nama Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Perform one mudra of body, speech, and mind at each gate. To pray for the meaning of inner entry: ༈ Hūṃ! Wisdom body of all Buddhas, from the nature of Vajra Dharmata, blazing, terrifying wrathful one, in the realm of the body, please generate a son! By saying this, the waves of great bliss of the mandala's lord, father and mother, surge. Oṃ Vajra Kīlī Kīlaya Sarva Vighnan Vaṃ Hūṃ Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). By the sound and light of saying this, purify the student's aggregates of karmic ripening. The absence of inherent existence in consciousness is the Dharmakaya. From that nature, the Sambhogakaya transforms into Hūṃ.
Chinese
从父亲的口中引出。在母亲的子宫中成熟为金刚童子，圆满了三身。念诵“班杂萨玛雅匝（藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय ज，梵文罗马拟音：vajra samaya jaḥ，金刚誓言生）”后取出，以五种姓的父亲之手，化为父母而接受。念诵“萨玛雅 吼（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय हो，梵文罗马拟音：samaya hoḥ，誓言 吼），萨玛雅 斯德旺（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，誓言 稳固）”后，以安乐的波浪灌顶四次。为了降下智慧，进行香乐，并特别焚烧物质的混合物。 ༈ 吽！以方便的行持利益众生， 以慈悲调伏一切所化。 圆满佛陀的事业， 请赐予灌顶和加持于我！ 祈请加持所有佛陀的集合， 成为身语意。 嗡 班杂 枳里 枳拉亚 阿贝夏亚 吽 啪特（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཨ་བེ་ཤ་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya āveśaya hūṃ phaṭ，嗡 金刚 橛 橛 使入 吽 啪特）。多次念诵。一旦出现降临的征兆，立即将金刚交杵放置于头顶。 ༈ 嗡 班杂 枳里 枳拉亚 玛古拉 扎达 吽 啪特（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་གུ་ལ་པྲ་ཏ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya magula pratā hūṃ phaṭ，嗡 金刚 橛 橛 钩 扎 吽 啪特）。念诵以使其稳固。然后，为了检验种姓和业缘，将各种颜色的蓝色花朵，不超出外围地，抛掷在坛城或线条内。如续部所说： ༈ 吽！在尸陀林秘密殊胜的坛城中， 抛掷金刚部的花朵后， 祈请血饮金刚部诸尊的， 身语意的一切成就， 赐予有缘的持明者我。 祈请接纳我为金刚部。 嗡 菩提吉大 布匝 吼（藏文：ༀ་བོ་དྷི་ཙིཏྟ་པཱུ་ཙ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ bodhicitta pūca hoḥ，嗡 菩提心 供养 吼）。然后，上师给予与该种姓相符的名字，并预言将获得成就。为了建立本尊摄受的缘起，再次将头冠戴在头顶。 ༈ 从今天起，你的， 名字是金刚某某。 童子，注定是金刚普称。 愿以金刚之名普称！ 然后是开眼仪式。手持眼针。 ༈ 往昔眼医国王， 手持金凿子， 如去除眼翳一般， 以慈悲智慧方便， 愿消除无知的昏暗， 以及无明的愚昧。 如今你金刚心， 必定开启一切眼， 精勤于开眼， 转变为无上的金刚眼。 嗡 班杂 嘉纳 匝秋 扎贝夏 啪特（藏文：ༀ་བཛྲ་ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra jñāna cakṣu praveśa phaṭ，嗡 金刚 智慧 眼 使入 啪特）。揭开面纱。展示坛城： ༈ 诸法形
English
Drawn from the mouth of the father. Ripening into a Vajra Youth in the mother's womb, perfecting the three kayas. By reciting "Vajra Samaya Jaḥ (藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय ज，梵文罗马拟音：vajra samaya jaḥ，Vajra Commitment Born)," it is brought forth, and the five lineages of the father's hand are taken as the union of father and mother. By reciting "Samaya Hoḥ (藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय हो，梵文罗马拟音：samaya hoḥ，Commitment Hoḥ), Samaya Stvaṃ (藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，Commitment Steadfast)," the four empowerments are conferred with waves of bliss. To bestow wisdom, incense and music are offered, and a special mixture of substances is burned. ༈ Hūṃ! To benefit beings through skillful means, To tame whatever needs taming with love and compassion, Perfecting the Buddha's activities, Grant me empowerment and blessings! Bless all the assemblies of Buddhas, Into body, speech, and mind. Oṃ Vajra Kīli Kīlaya Āveśaya Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཨ་བེ་ཤ་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya āveśaya hūṃ phaṭ，Oṃ Vajra Kīla Kīla Enter Hūṃ Phaṭ). Recite this many times. As soon as the sign of arrival appears, place the vajra crossed scepter on the crown of the head. ༈ Oṃ Vajra Kīli Kīlaya Magula Pratā Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་གུ་ལ་པྲ་ཏ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya magula pratā hūṃ phaṭ，Oṃ Vajra Kīla Kīla Hook Strike Hūṃ Phaṭ). Recite this to stabilize it. Then, to examine the lineage and karmic connection, scatter various blue flowers within the mandala itself or within the lines, without exceeding the outer boundary. As it says in the explanatory tantras: ༈ Hūṃ! In the charnel ground, the secret supreme mandala, Having scattered the flowers of the vajra lineage, Grant to me, the fortunate vidyādhara, All the supreme accomplishments of the body, speech, and mind Of the blood-drinking deities of the vajra lineage. Grant that I be accepted into the vajra lineage. Oṃ Bodhicitta Pūca Hoḥ (藏文：ༀ་བོ་དྷི་ཙིཏྟ་པཱུ་ཙ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ bodhicitta pūca hoḥ，Oṃ Bodhicitta Offering Hoḥ). Then, the lama bestows a name that corresponds to that lineage and prophesies the attainment of accomplishment. To arrange the auspicious connection for the tutelary deity to take care of him, the crown is again tied on the crown of the head. ༈ From this day forward, your, Name shall be Vajra So-and-so. Kumāra, you are destined to be Vajra Known to All. May you be known to all by the name of Vajra! Then comes the opening of the eyes. Holding the eye-needle. ༈ In the past, the king who was an eye-doctor, Holding a golden lancet, Just as he removed the cataract from the eye, With compassion, wisdom, and skillful means, May the dimness of unknowing be cleared away, And the darkness of ignorance. Now you, Vajrasattva, Will surely open all eyes, Striving to open the eyes, Transform into the supreme vajra eye. Oṃ Vajra Jñāna Cakṣu Praveśa Phaṭ (藏文：ༀ་བཛྲ་ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra jñāna cakṣu praveśa phaṭ，Oṃ Vajra Wisdom Eye Enter Phaṭ). Remove the face covering. Show the mandala: ༈ All phenomena are form
Chinese
唉玛，具器之子！汝见此大坛城之彩绘，即能解脱罪业。是故应生起极大之信心。此表相之大坛城，即是究竟之色究竟天。圆满了菩提道之诸法，以及地道果位之功德。于此处安住之诸佛，应知皆是自心。心安住于法性，是故为自生任运之坛城。如是开示见解。 其后，为真实灌顶之故，而作祈请： 祈请文： 遍知薄伽梵！五部汇聚之忿怒尊主，金刚童子忿怒之威德，愿具缘者皆能获得。三遍。 其后为五种明智灌顶： 迎请十方如来及其眷属，以三座圆满之坛城本尊之形象。供养与赞颂。祈请如来等为我作殊胜灌顶。如是祈请后，坛城之主与如来等作灌顶之意念。佛母等持宝瓶倾斜而作灌顶。菩萨等宣说吉祥语。佛母等演奏歌舞。忿怒尊等驱逐邪魔，如是作五明智灌顶之事业，于清净所作与清净果中，生起乐空不二之体验。将宝瓶置于顶上。 种姓之子！以宝瓶之水灌顶并近触汝，赐予汝金刚不动之体性，清净身体之障碍。获得一切佛之身灌顶。色蕴转为金刚不动，水界转为玛玛基之自性。嗔