Tibetan
ཕུར་པ་རྒྱུད་ལུགས་ལས་ཚེ་སྒྲུབ་ཉི་ཟླའི་ཟ་མ་ཏོག ཕུར་པ་རྒྱུད་ལུགས་ལས་ཚེ་སྒྲུབ་ཉི་ཟླའི་ཟ་མ་ཏོག
Chinese
普巴传承中的长寿修法日月食 普巴传承中的长寿修法日月食 名为普巴传承中的长寿修法日月食之法。不坏金刚之自性，舍弃衰老的青春之身，圆满成就大吉祥长寿之神，以获得定解而顶礼。此处从金刚忿怒的阐释续第八品中，确定修持长寿持明者的意义，分为三：前行、正行、后行。第一部分也有二：宣说长寿的分类和修持的基础。第一部分是：经续中说：长寿有三种，不变不夺金刚寿，衰损变异明点寿，迷惑分别显现寿。如是说。第一种是对于亲见法性真谛者来说，生死自相并不成立，因为大乐俱生智的法性是胜义谛，并且超越了造作，所以圣者们从根本上断除了衰老、疾病和死亡的痛苦。第二种是：异熟之身，最初也是依靠界和明点的结合而形成，中间也依靠命、寿、气三者，最终也是因为界衰败和变异而导致身体坏灭。像这样，对于坏灭和生存的显现进行分别时，由于伴随着强烈的实执，所以对于凡夫来说，生死显现为自相续，因此被确定地称为迷惑分别之寿。因此，此处修持长寿的体性是，修持增长和稳固衰损变异的明点寿的方法。在那之前，需要确定衰损的原因并加以断除。衰损的原因如下：失坏誓言如影随形，行为不如法，违犯誓言者，心绪紊乱，嗔恨增长，遭遇障碍，惊恐诅咒，口出恶言，誓言物破损，都会导致寿命衰损。其对治方法是：恭敬上师，调伏自心，禅定稳固，持诵明咒，亲近守誓者，这些能使寿命增长。第二是：由于金刚乘道之方便的殊胜，从生圆二次第道中修持长
English
The Nectar of Sun and Moon, a Longevity Practice from the Phurba Lineage The Nectar of Sun and Moon, a Longevity Practice from the Phurba Lineage This is the practice called "The Nectar of Sun and Moon, a Longevity Practice from the Phurba Lineage." I prostrate to the Lord of Great Bliss, the All-Accomplishing, Glorious God of Longevity, in the youthful form that has abandoned aging and decline, the very nature of the indestructible vajra, having found certainty. Here, from the eighth chapter of the Explanatory Tantra of the Wrathful Vajra, establishing the meaning of accomplishing the vidyadhara of longevity, there are three parts: preliminaries, main practice, and conclusion. The first part also has two: showing the divisions of longevity and the basis for accomplishment. The first is: From the tantra: There are three types of longevity: the unchanging, unseizable vajra longevity; the declining and changing bindu longevity; and the deluded and conceptual appearing longevity. As it says. The first is that for those who directly see the truth of reality, the characteristic of birth and death is not established, because the nature of the wisdom of great bliss, born together, is ultimate and beyond conditioning. Therefore, the noble ones have completely abandoned the suffering of aging, sickness, and death. The second is: This body, the basis of karmic maturation, is first formed by relying on the combination of elements and bindus. In the middle, it also relies on the three: life force, longevity, and vital breath. Finally, the body disintegrates because those elements decline and change. Thus, the appearance of disintegration and life is accompanied by a very strong clinging to reality, so for ordinary beings, birth and death appear as self-existent, and therefore it is definitely called deluded and conceptual longevity. Therefore, here, the essence of accomplishing longevity is to practice the means of increasing and stabilizing the bindu longevity that declines and changes. Before that, the causes of decline must be identified and abandoned. The causes of decline are as follows: broken samaya follows like a shadow, improper conduct, conflicting with those who keep their vows, mental confusion, increased anger, encountering obstacles, fear and curses, speaking harsh words, and damage to samaya substances all cause the decline of longevity. The antidote to this is: respect for the guru, taming the mind, stable meditation, holding awareness mantras, and becoming close to those who keep their vows. These cause longevity to increase. The second is: Due to the greatness of the skillful means of the Vajrayana path, practicing longevity from both the generation and completion stage paths.
Chinese
其中有关于长寿的特殊口诀。这里按照第一种方式来展示：如果想要恢复衰损，就在吉祥的地上制作坛城，具有莲花、法轮和十字金刚杵。九个灯作为天神的依处，用忿怒十尊的金刚橛遣除障碍，五甘露和五药，以及金刚橛所依的殊胜食物，头盖骨、铁器和珍宝器皿，还有悦意美丽的宝瓶。通过修持，寿命会极大地增长。如是说，在吉祥的地上制作台座，在台座上绘制具有莲花，四瓣且有线条的坛城，在不混淆方位的情况下书写五部的法器，中央是十字金刚杵，上面放置充满精华的宝瓶，周围环绕九个灯。外围环绕忿怒十尊的金刚橛。在它的内侧，放置寿命之穗，或者寿命丸的顶端是檀香木，或者用吉祥树木制成的四方金刚橛，用彩绸装饰。根据情况，将柳条头盖骨合拢，放入五种甘露的根，再放入与八千种根混合的药丸。同样，如食用、咀嚼、饮用、舔舐和吮吸等。如是说，用头盖骨盛放酒和药物精华，以及供品、食子和受用等，全部备齐。第二，正行。首先，修持正行：在自前入一的状态中，观修本尊瑜伽，然后开启念诵。要念诵的咒语是：嗡 班匝 几里 几拉雅 匝 吽 班 霍 阿玉 嘉纳 阿嘎夏雅 匝 汝汝 汝汝 吽 炯 吽。嗡 阿 吽。尽力念诵。这样可以弥补。密续中说：嗡 吽 梭 阿 昂 杭。 炯 班匝 阿玉谢 吽 阿。这样念诵也可以。在座间进行勾召寿命：如果障碍不给予寿命，即使是无量寿佛也是忿怒尊，充满十方虚空界，发出猛烈的声音，调伏所有一切。伴随着这样的观想。吽。从中央生起自生圆满的本尊，大威德金刚饮血尊，以及忿怒母金刚界自在母，深蓝色不变虚空色，一面二手忿怒相，以金刚降伏暴恶，左手拿着蓝琉璃宝瓶，里面充满不死甘露，颈间系着嘎夏丝绸，用如意树装饰，父母双尊处于安乐的结合中
English
Among them, there are special instructions for longevity. Here, it is shown according to the first method: If you want to restore the damaged, make a mandala on an auspicious ground, with lotus, Dharma wheel, and crossed vajra. Nine lamps serve as the support for the deities, and the wrathful ten wrathful ones' kīla eliminate obstacles, the five amṛtas and five medicines, and the excellent food supported by the kīla, skull cup, iron and precious vessels, and a pleasing and beautiful vase. Through practice, life will be greatly increased. As it is said, make a platform on an auspicious ground, and on the platform draw a mandala with lotus petals, four petals each with lines, and write the emblems of the five families without confusing the directions. In the center, place a vase filled with essence on top of a crossed vajra. Around it, place nine lamps. Around the outer edge, place the kīlas of the ten wrathful ones. Inside it, place the sprout of life, or the top of the life pill is sandalwood, or a square kīla made of auspicious wood, decorated with colored silk. As appropriate, close the willow skull cup, put in the roots of the five amṛtas, and then put in pills mixed with eight thousand roots. Similarly, such as eating, chewing, drinking, licking, and sucking. As it is said, fill the skull cup with wine and medicine essence, as well as offerings, bali, and enjoyments, and gather them all together. Second, the main practice. First, rectify the practice: In the state of entering as one with oneself and the front, meditate on the deity yoga, and then open the recitation. The mantra to be recited is: oṃ vajra kīlī kīlaya jaḥ hūṃ vaṃ hoḥ āyurjñāna ākarṣaya jaḥ rulu rulu hūṃ bhyo hūṃ. oṃ āḥ hūṃ. Recite as much as possible. This can make up for it. In the secret tantra, it says: oṃ hūṃ svā āṃ hāṃ. bhrūṃ vajra āyuṣe hūṃ ā. It is also okay to recite like this. In the session interval, the action of summoning life: If obstacles do not give life, even Amitāyus is a wrathful deity, filling the ten directions of space, emitting a fierce sound, subduing all without exception. Accompanied by such visualization. Hūṃ. From the center arises the self-born, accomplished deity, the great glorious Vajra Heruka, and the wrathful mother Vajra Dhātvīśvarī, dark blue, unchanging sky color, one face, two hands, wrathful appearance, subduing the wicked with the vajra, holding a blue lapis lazuli vase in the left hand, filled with immortal amṛta, with a Kaśī silk scarf around the neck, decorated with a wish-fulfilling tree, the father and mother in blissful union.
Chinese
舍。 菩提心如珍珠降精髓， 无量金刚饮血尊， 充满三千大千世界。 口中念诵长寿咒， 祈请天龙夜叉阎罗王， 空行母手中取寿命。 迎请，迎请，迎请寿命！ 加持此长寿宝瓶， 在此长寿宝瓶上取出吉祥的征兆， 增长持明修行者的寿命， 赐予身语意之成就。 从东西南北四方， 与四部饮血空行母， 具有各自部族的颜色， 右手持各自的标志，左手持， 水晶黄金莲花红玉和， 因陀罗蓝的宝瓶。 内部充满不死甘露， 以喀什米尔的丝绸系颈， 以如意树装饰瓶口， 从父母双运的乐空之中， 菩提心如珍珠降精髓， 无量四部饮血尊， 充满三千大千世界。 口中念诵长寿咒， 祈请天龙夜叉阎罗王， 空行母手中取寿命。 迎请，迎请，迎请寿命！ 加持此长寿宝瓶， 在此长寿宝瓶上取出吉祥的征兆， 增长持明修行者的寿命， 赐予身语意之成就。 从中央自生证悟之本尊， 大威力金刚童子， 三面六臂四足立， 以九舞之姿安住， 拥抱法轮增长母。 父母无二双运之音声， 供养三世一切佛， 祈请菩提心之明点， 如珍珠般降下精髓。 加持此长寿宝瓶， 在此长寿宝瓶上取出吉祥的征兆， 增长持明修行者的寿命， 赐予身语意之成就。 度母 埃嘎扎智玛， 法界之空行母， 令饮血诸神欢喜之母， 与一切佛共同结合的， 以安乐光明太阳之光辉， 摄集所有空行母之后，
English
Sha. May the essence of Bodhicitta descend like pearls, May the immeasurable Vajra blood-drinkers Fill the thousandfold three-thousand world systems. Reciting the mantra of longevity from their mouths, I beseech the gods, nagas, yakshas, Yama, and Dakinis to seize life. Invite, invite, invite life! Bless this vase of longevity, Extract auspicious signs from this vase of longevity, Increase the life of the vidyadhara practitioners, Grant the accomplishments of body, speech, and mind. From the four directions of east, south, west, and north, With the four classes of blood-drinking mothers, Possessing the body colors of their respective classes, The right hands holding their own symbols, and in the left hands, Crystal, gold, lotus, ruby, and Indranila vases are held. Inside, filled with the nectar of immortality, With Kashmir silk neckbands, Adorned with wish-fulfilling trees, From the bliss of union of father and mother, May the essence of Bodhicitta descend like pearls, May the immeasurable four classes of blood-drinkers Fill the thousandfold three-thousand world systems. Reciting the mantra of longevity from their mouths, I beseech the gods, nagas, yakshas, Yama, and Dakinis to seize life. Invite, invite, invite life! Bless this vase of longevity, Extract auspicious signs from this vase of longevity, Increase the life of the vidyadhara practitioners, Grant the accomplishments of body, speech, and mind. From the center, the self-arisen accomplished deity, The great glorious Vajrakumara, With three faces, six arms, and four legs extended, Abiding in the play of the nine dances, Embracing the consort who increases the wheel. With the sound of the non-dual union of father and mother, Having perfectly offered to all the Buddhas of the three times, I beseech that the bindu of Bodhicitta, Descend like the essence of pearls. Bless this vase of longevity, Extract auspicious signs from this vase of longevity, Increase the life of the vidyadhara practitioners, Grant the accomplishments of body, speech, and mind. Om vajra kīli kīlaya ja hūṃ vaṃ hoḥ (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛ་ཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ vajra kīli kīlaya ja hūṃ vaṃ hoḥ, Literal Chinese meaning: Om, vajra, kila, kila, come, hum, vam, hoh). Āyu jñāna akarṣaya jaḥ (Tibetan: ཨཱ་ཡུརྫྙཱ་ན་ཨ་ཀཪྵ་ཡ་ཛཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: āyu jñāna akarṣaya jaḥ, Literal Chinese meaning: Life, wisdom, attract, come). Tara Ekajati, The Dakini mother of the Dharmadhatu, The mother who pleases the blood-drinking deities, United with all the Buddhas, With the splendor of the sun of bliss and light, Having subdued all the Dakinis,
Chinese
我菩提心之明点，祈请降下珍珠精华。加持此长寿宝瓶，从此长寿宝瓶中取出吉祥。增长持明成就者的寿命，赐予身语意之成就。嗡 汝汝汝吽 炯吽。阿玉嘉纳 匝 吽。卡日等八位母神，僧哈等八位女使，圣子五部尊与佛母，十怒尊及门神诸众，调伏巨大障碍，示现忿怒之相。右持铁钩与橛，左持甘露宝瓶。心间日月交融，从执寿之心宝中，降下菩提心明点精华。钩住啊钩住，钩住寿命啊！迎请啊迎请，迎请寿命啊！从护法神手中迎请寿命啊！加持此长寿宝瓶。嗡 汝汝汝吽 炯吽。阿玉嘉纳 哲达 吽。如是说。封印是：吽。此寿命之成就，无死之物，藏于饮血五部尊之心间。于不变寿命之明点上，以金刚封印，于不坏之中。以轮封印，摧伏四魔。以宝封印，如愿成就。以莲封印，远离烦恼。以十字封印，诸事成就。以五智之封印，愿于法界明点中不坏。阿玉 阿贝 舍亚 阿。如是于法性中藏寿命。成就之相是：光、虹、烟、火，沸腾是寿命之相。如是说。三、之后取成就，修法圆满之时，做好的荟供朵玛，清净所违犯之誓言，点燃坛城之灯。吽。大吉祥金刚童子，大乐增长之莲花界，饮血众之忿怒尊身，不变寿命之心髓，以方便之行利益众生，以慈悲调伏所化者，圆满佛之事业者，请赐予灌顶与加持于我。如是祈请，将宝瓶置于顶轮五处，吽。以饮血五部之灌顶，清净五毒烦恼，圆满五智，增长明点，愿成就不死寿命之持明。嗡 班匝 几里 几拉亚 匝 吽 班 霍。班匝 舍利 嘿热嘎 班匝 卓迪 舍