English
I take refuge! With the light of the lamp of wisdom, may the darkness of ignorance be dispelled. With the hook of compassion and skillful means, may I be drawn from the swamp of samsara. In response to the three times, the master says: Hūṃ! Vajra youth, vidyādhara, to accomplish the secret mantra great vehicle, you must perfect the four profound empowerments. Especially in empowerment, vows are precious. If you receive empowerment without vows, it is like cutting off your own life. You will fall into the Avīci hell for hundreds of millions of kalpas. Therefore, can you keep the vows? In response to the question, repeat this vow commitment: Hūṃ! Lama Buddha Vajradhara, these vows of body, speech, and mind, even for the sake of life, I will not abandon, I will surely keep the vows. Thus say. In order to purify the continuum, repeat this eight-limbed confession. Vajra master, Buddha glorious! etc. three times. Place the water of the vow on the tongue and swear: Hoḥ! This is the vow water blessed by the mudra vajra. Keep the vow and obtain the two siddhis. If you break it, you will fall into hell. Therefore, be sure to keep the vow without breaking it. Repeat this vajra dance: Vajra samaya nara kana. Then, in order to be equal to the deity, repeat this external entry: Hoḥ! In the great palace that does not abide in existence or peace, the gate of entry is the four immeasurable gates. Please open them, I enter the great mandala of wisdom. Three times. The karma vajra recites "Āḥ Khaṃ Bīra Hūṃ," and with great compassion, guides them step by step, visualizing making prostrations of body, speech, and mind at each gate, and in conjunction with the mudra, joining the palms at the three places, repeat this text: Oṃ nama te hūṃ! Oṃ nama me hūṃ! Oṃ namo nama hūṃ! Four times. For the sake of internal entry, pray for the descent of the wisdom being, repeat this text: Hūṃ! The wisdom body of all Buddhas, from the vajra dharmadhatu of self-nature, blazing wrathful one, may you generate a son in the realm of body! Three times. In order to establish the basis of empowerment, for the sake of descending the wisdom being, restrain the key points of the three doors in this way. You are seated at the east gate of the mandala, on the eight-petaled lotus of the empowerment seat. Light radiates from the heart of the main deity, ripening the students'
English
Purify the support of the body. Transform the consciousness into the syllable Hūṃ, drawn from the mouth of the Father. The bliss-emptiness bindu that arises from the union of the Father and Mother descends into the secret space of the Mother, maturing into a son who is non-dual with the main deity, residing on the empowerment platform as before, with the three letters ༀ་ (Tibetan, Sanskrit: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om), ཨཱཿ (Tibetan, Sanskrit: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), ཧཱུྃ་ (Tibetan, Sanskrit: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) dwelling in the three places with the three implements, radiating light, visualize that all the Tathāgatas of the ten directions and four times become one in essence with the samaya-being in the form of the Glorious Great Vajrakumara. With incense, music, and melodies. From Jaḥ Hūṃ Baṃ Hoḥ Samaya Hoḥ (Tibetan, Sanskrit Devanagari unknown, Romanized Sanskrit unknown, Literal meaning: Ja Hum Bam Hoh Samaya Hoh) etc., bestow the blessings from above, and finally, strongly recite the mantra and bestow it. If signs of arrival appear, place the vajra on the crown of the head. Stabilize it with Tiṣṭha Vajra. Recite this verse for the flower and throw it after repeating it. Hoḥ (Tibetan, Sanskrit: होः, Romanized Sanskrit: hoḥ, Literal meaning: Hoh) Grasp firmly with a wishful mind. The entering Udumbara flower. Today, offering it to the supreme deity. May we never be separated until enlightenment. Puṣpe Siddhi Hoḥ (Tibetan, Sanskrit Devanagari: पुष्पे सिद्धि होः, Romanized Sanskrit: puṣpe siddhi hoḥ, Literal meaning: Flower Accomplishment Hoh) Thus, throw it. May the remaining deity dissolve into the crown of the head. Place the flower on the crown of the head. Pratīghṛhāṇa Oṃ Maṃ Sattva Mahā Bāla (Tibetan, Sanskrit Devanagari unknown, Romanized Sanskrit unknown, Literal meaning: Receive Om Mam Sattva Maha Bala) Hold the golden needle. Oṃ Vajra Kīlī Kīlaya Jñāna Tsaṣuḥ Prabeśaya Phaṭ (Tibetan, Sanskrit Devanagari unknown, Romanized Sanskrit unknown, Literal meaning: Om Vajra Kili Kilaya Jnana Chakshu Prabeshaya Phet) Remove the face covering. Hūṃ (Tibetan, Sanskrit: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Listen, son of noble family with wisdom. I show you the secret mandala. Look at this great mandala. Now generate great faith. Generate admiration and respect. Thus, show what is seen. Having completed these entering practices, offer the mandala in order to request the actual empowerment. In order to request the vase empowerment first for the special meaning, recite this supplication. Hūṃ (Tibetan, Sanskrit: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) In the supreme city of great liberation. I beseech the Protector to allow me to enter. Having perfected the activities of the Buddhas. Please bestow empowerment and blessings here. Three times. With the rays of light from the heart of the Vajra Master, invite the Buddhas of the ten directions and their retinues, in the form of a mandala complete with the three seats, with Vajra Samājaḥ. Offer Arghaṃ etc. Visualize that the empowerment deities filling the sky and the assembly of Vajrakumara, with many auspicious aspects, bestow the empowerment with a precious vase filled with nectar. Hold the vase. Hūṃ (Tibetan, Sanskrit: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) In the vase that is vast, pervasive, and free from elaboration. The spontaneously arisen, naturally accomplished mandala is complete.
Chinese
愿慈悲智慧甘露降临， 为具缘弟子灌顶加持， 愿获不变身之殊胜权。 念诵后，置于头顶，倾注宝瓶之水。如此灌顶，身体各部分皆充满甘露之水流。剩余之水向上涌出，形成五饮血尊之顶饰。观想灌顶诸尊融入汝等自身。 其后，此金刚阿阇黎之灌顶，需闻之： 吽！汝等修持此大坛城， 汝等描绘此大坛城， 勿为饮食财物而作， 以菩提心珍之。 于无垢之噶举传承， 闻思修三者， 弟子如法行持。 如若详述，可诵读一遍普巴续之根本。 赐予念诵传承： 吽！本尊即是咒语，咒语即是本尊， 咒语与本尊，二者无别。 于智慧本尊之心间， 各自心之精髓安住。 是故汝等亦复诵念， 十七字心咒，以及四心合一。 令其复诵一遍毛发之忿怒咒。 以此，于象征化身之坛城中，获得宝瓶灌顶。清净身之三业，净化七万二千脉之气脉明点。融入身金刚之加持。有权修持生起次第之誓言手印。成为获得化身果位之有缘者。 其后，为求得秘密灌顶，复诵此祈请文： 吽！有寂金刚橛之本尊， 修持三身无别之法， 是故此秘密之灌顶， 祈请圆满赐予我。 （三次） 于安乐之器中，观想上师大乐尊父母双运，以安乐之声迎请诸佛菩萨。融入父尊之口中。于心间，由贪欲之火融化，经由金刚道降至母之莲花中。白色菩提心
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May the nectar of compassion and wisdom flow, By bestowing empowerment upon fortunate disciples, May you obtain the supreme, immutable empowerment of the body. Saying this, place it on the crown of the head and pour the vase water. By thus bestowing the empowerment, all parts of the body are filled with a stream of nectar. From the remaining water that flows upwards, the five blood-drinking families adorn the head. Visualize that the empowerment deities dissolve into yourselves. Thereafter, it is essential to listen to this Vajra Master's empowerment: Hūṃ! Meditate on this great mandala, Draw this great mandala, Do not do it for food and wealth, Cherish it with the essence of bodhichitta. In the immaculate Kagyu lineage, The three, hearing, thinking, and meditating, May the disciple practice correctly. If you wish to elaborate here, read one section of the root text of the Phurba tantra. Giving the recitation transmission: Hūṃ! The deity is the mantra, the mantra is the deity, Mantra and deity are inseparable. In the heart center of the wisdom deity, The essence of each one's heart resides. Therefore, you too should recite it, The seventeen-syllable heart mantra, and the uniting of the four hearts. Have them repeat once each the fierce mantra of the razor. Thus, in the symbolic emanation mandala, the vase empowerment is obtained. The three actions of the body are purified. The winds and essences of the seventy-two thousand channels are purified. The blessings of the Vajra Body are infused. One has the authority to meditate on the samaya mudras of the generation stage. One is made fortunate to obtain the fruit of the Nirmanakaya. Then, for the sake of the secret empowerment, repeat this supplication: Hūṃ! The deity of existence, Vajrakilaya, Practicing the three kayas as inseparable, Therefore, this secret empowerment, I request that it be completely bestowed. (Three times) In the vessel of bliss, visualize the great glorious guru, father and mother in union, and with the sound of bliss, invite all the Buddhas and Bodhisattvas. Enter into the mouth of the father. In the heart center, melted by the fire of attachment, descend through the vajra path into the lotus of the mother. White bodhichitta
Chinese
请观想将红色和白色融合为一的甘露，与颅器中的甘露无别，放在你们的舌头上，接受灌顶。拿起班杂。 吽。 外为自生颅器，内有智慧甘露旋转。因赐予有缘之子，愿圆满获得秘密灌顶。 咒语末尾给予瓦嘎阿比色嘎阿。 通过菩提心甘露的加持，充满所有脉轮，解开脉的束缚。止息八十种分别念。观想在相续中生起殊胜的安乐智慧。之后，观想你们圆满成为乐空大印，大吉祥金刚童子的自性，以身语意功德事业的物品和用具进行加持。拿起法器和用具。 吽。 金刚童子的持明者们，头饰项链为五部。此金刚铃印，上师恒常持之。颅器鼓声，人腿骨笛。以六难忍之橛钉住。以无分别大之自性，享用五肉五甘露。阿拉拉霍，大乐。 निश्चित地享受清净自性。赐予你圆满四灌顶。行持秘密行。嗡 班杂 枳里 枳拉亚 哈萨亚拉 哈萨亚拉 舍依 丹扎 吽 啪特。 如此将枳里亚与所有下部相连。阿贝夏亚 阿贝夏亚 吽 啪特。 扎 吽 榜 霍 希格让 阿纳亚 吽 啪特。 卓拉巴亚 卓拉巴亚 吽 啪特。 达哈亚 达哈亚 吽 啪特。 宾扎亚 宾扎亚 吽 啪特。 如此灌顶。由此，三处成为身之坛城，获得秘密灌顶。清净语之四种业。清净执持声音和词语的自相和十气。融入语金刚的加持。有权修持圆满次第法之手印。成为获得果位报身的有缘者。之后，为了第三灌顶，念诵此祈请文。 吽。 存在金刚橛之神，是三身无别之成就。因此，祈请圆满赐予智慧智慧之灌顶。三次。 观想你们显现为空性幻化般的大吉祥，上师的佛母坛城
English
Please visualize that the nectar, in which red and white are mixed as one, is inseparable from the nectar in the skull cup, and place it on your tongues to receive the empowerment. Hold the Bhanda. Hūṃ. Outwardly, it is a self-arisen skull cup. Inwardly, the wisdom nectar swirls. By bestowing it upon the fortunate child, may the secret empowerment be completely attained. At the end of the mantra, give Vāka Abhiṣiñca Āḥ. Through the stream of Bodhicitta nectar, all the root places are filled, and the knots that bind the channels are loosened. The eighty conceptual thoughts of grasping and clinging cease. Visualize that the special bliss wisdom is born in your being. Following that, visualize that you are complete in the nature of bliss-emptiness, the Great Seal, the Great Glorious Vajrakumara, and that you are blessed with the substances and implements of body, speech, mind, qualities, and activities. Hold the attire and implements. Hūṃ. The Vidyadharas of Vajrakumara, the head ornament and necklace are the five families. This mudra of the vajra bell, the master should always hold. The skull drum is beaten, the human leg bone flute. Affix with the six unbearable kīlas. With the nature of great non-conceptuality, enjoy the five meats and five nectars. Alala Ho, great joy. Definitely enjoy the pure nature. Bestow upon you the complete four empowerments. Be endowed with the conduct of secret practice. Oṃ Vajra Kīli Kīlaya Hāsāya Ra Hāsāya Ra Hrī Daṇḍa Hūṃ Phaṭ. Thus, attach Kīlaya to all the following. Āveśāya Āveśāya Hūṃ Phaṭ. Jaḥ Hūṃ Baṃ Ho Śīghraṃ Anaya Hūṃ Phaṭ. Jvāla Paya Jvāla Paya Hūṃ Phaṭ. Daha Haya Daha Haya Hūṃ Phaṭ. Bhinda Ya Bhinda Ya Hūṃ Phaṭ. Thus empower. By this, the three places become the mandala of the body, and the secret empowerment is obtained. Purify the four kinds of actions of speech. Purify the grasping of the self-characteristics of sound and words, and the ten winds. The blessings of the Vajra speech enter. Have the authority to meditate on the mudra of the Completion Stage Dharma. You have been made fortunate to obtain the Sambhogakaya as the result. Then, for the sake of the third empowerment, repeat this supplication. Hūṃ. The deity of existence, the Vajra Kīla, is the accomplishment of the indivisibility of the three bodies. Therefore, please completely bestow this empowerment of wisdom and knowledge. Three times. Visualize that you are clear as the Great Glorious One, like an illusion of appearance and emptiness, the consort mandala of the master.