Chinese
那蒙折热。如毗玛拉。林嘎拉颇。 咒语手印折热。 我已成为你的控制。 因此，如莲花说心已成为控制。如毗玛拉。 咒语的控制说。 听从所有训诫的命令。 因此，如莲花说听从觉悟的命令。如毗玛拉。 像奴隶一样听从。 念诵咒语后，加持完成。 红色的中间意义是： 奴隶和听命的使者们。 因此，如莲花说，先前向鲁扎的奴隶和听命者，伟大的光荣者献祭时所说。如毗玛拉。 中间莲花生大士束缚誓言说。 你的誓言时间到了。 因此，如莲花说，先前在伟大的光荣者面前如何发誓一样说。如毗玛拉。 如同在莲花生大士面前发誓一样说。 成就显现的行动。 因此，如莲花说，成就显现说。如毗玛拉。 猛烈诛杀说。 红色的最后意义是： 那些恶毒且怀有仇恨心的人们。 因此，如莲花生，恶毒是烦恼。 仇恨是异熟果说。如毗玛拉。 恶毒是障碍。 仇恨是敌人说。 神或夜叉魔也行。 因此，如莲花说，违背誓言的神是魔说。如毗玛拉。 天龙魔和乾闼婆也行说。 那些阻碍我的人们。 我以咒语的命令是真实的。 让他们失去力量和神通。 因此，如莲花说，让他们失去改变心意的力量，以及展示神通奇迹的能力。 红色结束。 第六是结合解脱的普巴： 结合是忿怒尊父母的结合。 解脱是解脱敌人和障碍。 也就是右手五指生起五父。 左手五指生起五母。 从父亲的虚空中，从不可思议处，从吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起带金刚橛。 从母亲的虚空中，从不可思议处，从唉 （藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）中观想铁的三角形杵臼。 勾召敌人和障碍放入其中。 击打吧，金刚燃烧的界域。 这样催促。 手结金刚印，念诵卡汤，将敌人和障碍捣成粉末。 从愚痴的因中，生出成熟的果实，出现五个装满的颅器。 主要的献给自己的根本上师。 剩下的观想用两个颅器供养。 再次用七个卡汤击打。 从贪欲的因中，果实成熟为血
English
Na mong zer. Ru Bimala. Linga la phob. Mantra mudra zer. I have become your control. Therefore, Ru Padma says the mind has become control. Ru Bimala. The control of mantra says. Listen to all the commands of instruction. Therefore, Ru Padma says listen to the commands of realization. Ru Bimala. Listen like a slave. After reciting the mantra, the blessing is complete. The middle meaning of red is: Slaves and obedient messengers. Therefore, Ru Padma said that the previous offering to Rudra's slaves and obedient ones, the great glorious one. Ru Bimala. In the middle, Padmasambhava bound the oath says. Your oath time has come. Therefore, Ru Padma says as how the oath was made before the great glorious one. Ru Bimala. As the oath was made before Padmasambhava says. Accomplish the manifested actions. Therefore, Ru Padma says accomplish the manifestation. Ru Bimala. Fiercely liberate says. The last meaning of red is: Those who are malicious and have hateful minds. Therefore, Ru Padmasambhava, malicious is affliction. Hatred is the ripening fruit says. Ru Bimala. Malicious is obstacle. Hatred is enemy says. God or yaksha demon is also fine. Therefore, Ru Padma says the god who breaks the oath is a demon says. Ru Bimala. God, naga, demon and gandharva are also fine says. Those who hinder me. I, with the command of mantra is true. Let them lose power and magic. Therefore, Ru Padma says let them lose the power to change minds, and the ability to show magical miracles. Red ends. Sixth is the union liberation puja: Union is the union of wrathful father and mother. Liberation is liberating enemies and obstacles. That is, the five fathers arise from the five fingers of the right hand. The five mothers arise from the five fingers of the left hand. From the father's space, from the inconceivable place, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the vajra with a stake. From the mother's space, from the inconceivable place, from Ai (藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉) visualize an iron triangular mortar. Summon the enemies and obstacles and put them inside. Strike, the realm of burning vajra. Thus urge. With the hands in vajra mudra, reciting khatham, the enemies and obstacles are pounded into powder. From the cause of ignorance, the ripe fruit arises, five filled skull cups appear. The main one is offered to one's root guru. The rest are visualized as being offered with two skull cups. Again, strike with seven khathams. From the cause of desire, the fruit ripens into blood
Chinese
出现了五个颅碗。首先献给忿怒尊，观想剩余的由两个坛城毫无保留地吞噬。又用七个卡唐木杖敲击，从嗔恨的因，成熟为骨头的果，出现了五个颅碗。首先献给金刚橛的物质，观想剩余的由所有慢者享用。然后，诸神都高兴地说了“哈哈”。这是三毒的真实供养。字句解释是：敲打，金刚燃烧的杵！意思是，莲花生用表相的木杵敲打生殖孔，用虚空的木杵敲打事物，用方便智慧的木杵敲打佛母的城堡。如比玛拉说：外在的时候是金刚木槌，内在的时候是正觉的智慧，秘密的时候是父亲的金刚。违背教令的罪人！意思是，莲花生说危害教法。如比玛拉说：危害如的身体。如尼泊尔人说：危害持咒者的身体。金刚火焰燃烧心脏！意思是，莲花生说，用秘密金刚具有菩提心的火焰，或者用手印的金刚具有智慧的火焰，燃烧危害者的心脏。身体和语言像尘埃一样扬起！意思是，莲花生说，嗔恨的身体，贪欲的语言，用智慧的火焰扬起成灰尘。忿怒母燃烧的杵孔中！意思是，莲花生说，忿怒母是克罗地施瓦里的虚空，用金刚木槌敲打。意思是秘密金刚，是方便智慧。神也可以摧毁！意思是，如果天子魔或梵天或毗湿奴也造成危害，就摧毁他们。结合解脱完毕。第七是祈愿所求，供养红色的血和精华混合物。大誓言的时机已到！意思是广大的。我们瑜伽修行者！意思是中等的。金刚秘密的教令中！意思是简略的，任何一种都可以。六个大誓言已经说完了。如果解释字句，中间的是：我们瑜伽修行者！意思是后来的有缘者。发起无上菩提心！意思是，莲花生说，发起世俗菩提心和胜义菩提心。如比玛拉说：清净
English
Five skull bowls appeared. First, offer to the Wrathful One, and contemplate that the remaining are devoured without remainder by the two mandalas. Again, struck with seven khatvanga staffs, from the cause of hatred, maturing into the fruit of bone, five skull bowls appeared. First, offer to the substance of the phurba, and contemplate that the remaining are enjoyed by all the slow ones. Then, all the gods rejoiced and said "Haha." This is the actual offering of the three poisons. The explanation of the words is: Strike, vajra burning pestle! It means that Padmasambhava strikes the reproductive opening with the wooden pestle of appearance, strikes things with the wooden pestle of space, and strikes the fortress of the mother with the wooden pestle of skillful means and wisdom. As Vimalamitra said: In the outer time, it is the vajra mallet; in the inner time, it is the wisdom of perfect mind; in the secret time, it is the father's vajra. Those sinful ones who transgress the command! It means that Padmasambhava says it harms the doctrine. Vimalamitra says: It harms the body of Ru. The Nepalese says: It harms the body of the mantra holder. The vajra fire burns the heart! It means that Padmasambhava says, with the secret vajra having the flame of bodhicitta, or with the vajra of the hand gesture having the flame of wisdom, burns the heart of the harmer. Body and speech are scattered like dust! It means that Padmasambhava says, the body of hatred, the speech of desire, are scattered into dust by the fire of wisdom. In the burning pestle hole of the wrathful woman! It means that Padmasambhava says, the wrathful woman is the space of Krodheshvari, to be struck with the vajra mallet. It means the secret vajra, which is skillful means and wisdom. Even a god can be destroyed! It means that if the son of the gods, Mara, or Brahma, or Vishnu also cause harm, destroy them. The combining and liberating are finished. The seventh is to pray for what is desired, offering a mixture of red blood and essence. The time for the great samaya has come! It means extensive. We yogis who practice! It means intermediate. In the vajra secret command! It means concise, any one will do. The six great samayas have been explained. If explaining the words, the intermediate is: We yogis who practice! It means the person of later support. Generating the mind for supreme enlightenment! It means that Padmasambhava said, generating the mind for conventional bodhicitta and ultimate bodhicitta. Vimalamitra said: Pure
Chinese
遮障。对觉悟者，说要生起无二之心。三世胜者的血统继承者。如是说。如莲花生说，如果证悟三世平等性，那么就掌握了胜者的血统见。如毗玛拉说，三世胜者的血统是金刚童子，其血统是十忿怒尊，其血统由橛护等宣说。对于我们这些持明者。如是说。如莲花生说，四种持明者的下等种姓掌握着。如毗玛拉说，由明咒瑜伽士掌握着。损害且恶毒的怨敌和魔障。如是说。如莲花生说，对教法有害，对持咒者恶毒，那就是怨敌和魔障。魔和障碍之间。如是说。如莲花生说，玛拉即是魔，会障碍善行。如毗玛拉说，那会障碍高处解脱。夺取成就并加害的那些。如是说。如莲花生说，夺取成就，即身语意的夺取，那就是加害。以大忿怒尊的加持。如是说。忿怒尊和之前一样。伟大是指具有智慧。加持是随所欲求。顷刻之间就拉到这里。如是说。刹那、瞬间、顷刻间。如实地降伏显现的行为。如是说，即大见小见降伏。降伏的方式是，身语如微尘般粉碎。如是说。烦恼被降伏为五种智慧。请体验痛苦。如是说。违背佛陀和持咒者的教令，从内部燃烧，口中吐血，这是法性。最终的意愿是，从金刚秘密的教令中。如是说。如莲花生说，金刚心无生无死，那是对非法器的秘密。无论哪个罪人违背。如是说。如莲花生说，违背金刚持的教令，即破誓言者。以大力忿怒尊。如是说。如莲花生说，以智慧的力量摧毁魔。将头劈成一百块。如是说。头是菩提心的海洋，肢体的第一部分是头，他劈开了头。如莲花生说，劈开了实执的头。听着，魔障和邪引之众。如是说。如莲花生说，听从法性真理的教令。不要违背誓言。如是说。守护誓言。
English
Obscuration. To the enlightened one, it is said to generate a non-dual mind. The successor to the lineage of the Buddhas of the three times. Thus it is said. As Padmasambhava said, if one realizes the equality of the three times, then one has grasped the view of the lineage of the Victorious Ones. As Vimalamitra said, the lineage of the Buddhas of the three times is Vajrakumara, its lineage is the Ten Wrathful Ones, its lineage is proclaimed by Phurba protectors and so on. To us vidyadharas. Thus it is said. As Padmasambhava said, the lower castes of the four vidyadharas hold it. As Vimalamitra said, it is held by mantra yogis. Harmful and malicious enemies and obstacles. Thus it is said. As Padmasambhava said, what is harmful to the Dharma and malicious to mantra holders, that is the enemy and obstacle. Between demons and hindrances. Thus it is said. As Padmasambhava said, Mara is the demon that hinders virtuous deeds. As Vimalamitra said, that hinders liberation in higher realms. Those who steal accomplishments and inflict harm. Thus it is said. As Padmasambhava said, stealing accomplishments, that is, stealing of body, speech, and mind, that is harm. By the blessing of the Great Wrathful One. Thus it is said. The Wrathful One is the same as before. Great means possessing wisdom. Blessing is whatever is desired. In an instant, bring them here. Thus it is said. In a moment, instantly, in an instant. Subduing manifest actions properly. Thus it is said, that is, subduing great and small views. The way of subduing is, body and speech are pulverized like dust. Thus it is said. Afflictions are subdued into the five wisdoms. Please experience suffering. Thus it is said. Transgressing the command of the Buddha and mantra holders, burning from within and vomiting blood from the mouth is the nature of Dharma. The final intention is, from the command of the Vajra Secret. Thus it is said. As Padmasambhava said, the Vajra mind is unborn and undying, that is the secret for those who are not vessels. Whoever the sinner transgresses. Thus it is said. As Padmasambhava said, transgressing the command of Vajradhara, that is, the one who breaks vows. By the powerful Great Wrathful One. Thus it is said. As Padmasambhava said, destroying demons with the power of wisdom. He splits the head into a hundred pieces. Thus it is said. The head is the ocean of bodhicitta, and the first part of the limbs is the head, he splits the head. As Padmasambhava said, he splits the head of clinging to reality. Listen, assembly of obstacles and misleading spirits. Thus it is said. As Padmasambhava said, listen to the command of the truth of Dharma. Do not transgress the vows. Thus it is said. Protect the vows.
Chinese
需要殊胜的供品。第二，积聚有三：积聚如坟地一般的处所中获得成就的上师；积聚与天神数量相等的男女瑜伽士；积聚五种欲妙的享受。第三，清净有三：第一，清净自身；第二，清净道友；第三，清净会供。第一，因为自己也有定不清明和仪轨不圆满之处，所以观想用阿弥利打（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）洒向自身而得以清净。第二，因为道友有衰损和染污，所以观想用阿弥利打（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）洒向道友而得以清净。第三，因为会众也有不清净和衰损，所以观想用阿弥利打（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）洒向会众而得以清净。第四，净化有三：观想容器如三千大千世界一般，在内部会供品的上方，让让姆（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）字放出火焰焚烧，让央姆（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）字生出风来吹散，让康姆（藏文：ཁྃ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字生出水来洗涤。第五，加持有三：观想在会供品上方，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字出现而变成蓝黑色，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字涂抹而变成鲜红色，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字出现而观想成白色如水晶般清澈。第六，生起有三：第一，在供养时生起为五种欲妙；在忏悔时生起为五种智慧；在降伏时生起为敌人和障碍的五种心要。欲天是通过甘露凝聚而成的。也就是在会供品上方观想阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）字化为月亮，在其上方生起五部父佛的种子字嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。在太阳上方生起五部母佛的芒（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：芒）、芒（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：芒）、芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）、比亚姆（藏文：པྱཱཾ，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：比亚姆）、当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）。从那之中生起父佛和母佛，念诵嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘛哈萨瓦班匝阿弥利打吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），通过让父佛和母佛交合，明点融化为菩提心，观想精液凝结成嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，从中放射出五种欲妙的天女。第七，三个对境是：供养上师金刚持等、本尊寂静诸神、空行母、勇士和勇母。第八，誓言有四：不应做三事，不应说三事，不应想三事，不应离三事。第一，不应做：不应做心烦意乱的争吵，不应说产生能取所取的错乱之语，不应守护下乘的污秽。第二，不应说：不应在会供时说别人的大而自己的小，不应说去年好而今年不好，不应说昨天多而今天少。第三，不应想：看到会供品时，不应想吃