English
Moreover, the skull cup seems to be in accordance with the karma. Regarding the Raksha rosary, in the red karma accomplishment instruction it says: Make a staff from a Sengdeng, birch, or poisonous tree, and hold it in your hand. Hold the Raksha rosary and count. Its commentary says: The Raksha rosary is the nature of karma, entirely the primordial wrathful deity, so count the number of recitations. The Lama's teachings also say that each bump of the Raksha rosary has benefits. In connection with this, the commentary on the Middle Way quotes the words of the Kha Thun Tantra: With a bone Raksha rosary, until the mind is not weary, recite with one-pointed mind. If weary, then stop reciting. Regarding the time, in the instruction for use it says: The time for approach is four quarters, the time for accomplishment is the middle four quarters, the time for killing is the smallest four quarters. In the red karma accomplishment instruction it says: If the practitioner does the work of transference of consciousness, the place is the charnel ground. The number of days for recitation is twenty-one days or less. Aim the mantra arrow at Mars. Count the days as accomplishment days and demon days. Aim the constellations at evil and violent constellations. The time should be in accordance with thunder and storms. Abandon the time of strife. The sadhana commentary says: The signs are lightning and thunder, and a great windstorm. Face south, and perform it in accordance with the shadow of the sun. If you perform it in accordance with violent constellations and thunder, wind and storms, midnight and shadows, then the demons will not eat. The Early Translation School says: If you want to suppress the enemy, bury it on the first day of the dark moon, empty and with demons. The karma of the Root Tantra says: Or aim at all the small ones, kill the arrow in the middle of the moon. Aim at the small sun, the arrow tip, the stick, and the hand peg. Aim at the entry of accomplishment and the demon day. The number is one year and three months, and twenty supreme, middling, and lowest. Seven days from one. The karma of approach and accomplishment, namely supreme, middling, and lowest. The Later Red Mantra Tantra says: During the time of accomplishment, do not interrupt the smoke of burning a large amount of fat. Strive for confession and fulfillment. Do not interrupt the Yidam. Do not make up for what is damaged. If you make up and restore it, the teacher of the gods will appear. The instruction for determining the red wrathful mantra.
Chinese
因此，珍贵的五句话是：如果誓言破损，意义不会实现；如果念诵太少，最终不会成功；如果心存怀疑，成就将会消失；如果咒语混乱，障碍将会出现；如果朵玛中断，阻碍将会产生。这五句忠告，务必全部避免。经根本中说：念诵中断不要思，不要心存怀疑，咒语不要乱，因此过失是障碍会产生，障碍会产生，成就将消失，意义不会实现，最终不会成功，所以要努力。因此，在这些时候，主要进行事业的修持。关于亲近和修持的地点和时间，在外续的论典中都有，所以这里无需多说。据说必须佩戴护身石。这是阿阇黎正血红的口诀，是所有恶咒的精华。大成就者向主尊献上骏马姜同、玉石玛觉利肾和三件蓝色斗篷后请教。据说红色护身石非常深奥，赞叹非常多。血呕杀戮红书中说：猛兽皮、尸布碎片、铜母针、眼珠心、黑蛙舌、被刀杀死之人的心脏和命脉碎片、五种珍宝、生命轮。将它们用扎奥或雷根包裹，用干净的毡子覆盖，用黑色人发捆绑，还要放置敌人的林伽。瑜伽士佩戴在各自的左腋下。据说如此。猛咒七品中说：在猛兽皮的头盖骨上，放置秃鹫刀、头发和尸体碎布，压制邪恶的头发或护身石，蝙蝠、空心茎、黑驴阴毛等。要经常佩戴，并持续念诵咒语。据说如此。朵玛是：血呕秘密续中说：在红色三角形食子上，制作度母金刚橛父的誓言物，还要塑造四个红色箭。以及，血呕杀戮红书中说：然后陈设夜叉的朵玛。白色夏拉、黑颈的心脏，战场上被杀秃鹫刀的肉和心脏，牦牛角、黑狗三者的心脏血是母的誓言物。青稞、黑豆粉是父母二者的朵玛。据说如此。前译派中说：陈设大肉朵玛。经根本中说：狗猪红杂的血肉，人心、狗心、马心三
English
Therefore, the five precious sentences are: If the samaya is broken, the meaning will not be realized; if the recitation is too little, it will not succeed in the end; if doubt is harbored, the accomplishment will disappear; if the mantras are confused, obstacles will arise; if the torma is interrupted, hindrances will occur. These five pieces of advice, be sure to avoid them all. It is said in the Root Sutra: Do not think after interrupting the recitation, do not harbor doubts, do not confuse the mantras, because of this fault, obstacles will arise, obstacles will arise, accomplishment will disappear, the meaning will not be realized, and it will not succeed in the end, so strive. Therefore, at these times, mainly engage in the practice of activities. Regarding the place and time of approach and accomplishment, they are all in the outer tantra treatises, so there is no need to say more here. It is said that a protective stone must be worn. This is the oral instruction of Acharya Drang Srog Marpo, the essence of all evil mantras. The great accomplished one offered a swift horse, Jiangthong, a piece of jade, Majoe Li kidney, and three blue cloaks to the Lord and asked for instructions. It is said that the red protective stone is very profound, and the praise is very great. In the Blood Vomit Killing Red Book, it says: Predator's skin, corpse cloth fragments, copper mother needle, eyeball heart, black frog tongue, the heart and lifeline fragments of a person killed by a knife, five kinds of jewels, the wheel of life. Wrap them with za'og or lebergan, cover with clean felt, tie with black human hair, and also place the enemy's lingam. The yogi wears it in his left armpit. It is said so. In the Fierce Mantra Seventh, it says: On the skull of a predator's skin, place a vulture knife, hair, and corpse rags, suppress evil hair or a protective stone, bat, hollow stem, black donkey pubic hair, etc. Always wear it and constantly recite the mantra. It is said so. The torma is: In the Blood Vomit Secret Tantra, it says: On the red triangular food offering, make the samaya substance of the Mother Tara Vajrakilaya Father, and also shape four red arrows. And, in the Blood Vomit Killing Red Book, it says: Then arrange the Yaksha's torma. White shara, the heart of a black-necked one, the flesh and heart of a vulture knife killed on the battlefield, the heart blood of three yak horns and black dogs are the mother's samaya substance. Barley, black bean flour are known as the torma of the father and mother. It is said so. In the Early Translation School, it says: Arrange a great meat torma. In the Root Sutra, it says: The flesh and blood of red mixed dogs and pigs, human heart, dog heart, horse heart, three
English
M. Subduing the four maras and offering the torma. As it says in the "Secret Tantra of Rising Corpses": From ram-bu to the best of black beans, make it the torma offering of the dancing heroes. And as it says in its difficult commentary: From ram-bu beans to black beans, it is my root torma offering. The heart of a knife and the heart of a goat, are our samaya substances, which yogis should also accumulate. And as it says in the Early Translation School: The torma offering to the Great Glorious One is adorned and placed with great meat and great blood. As for the time, as it says in the Root Sutra: The mantra torma should be offered regularly. From the time of offering the great torma, it will be auspicious to offer it to the fish. And as it says in the later part of the Red Mantra Tantra: The torma offering is held in the empty sky and offered to the fish. In the Gomjang, as it is said, the torma of the three, practice, offering, and action. The great teacher said: The practice torma is the place of offering power. The offering torma is offered by the goddess born from the five letters of Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡). The action torma is offered with the liking of flesh, blood, and bones, and is liberated as an object of focus. There are three ways to act as a stake. As for the shape, the practice torma is said to be a three-sided auspicious torma, and the zor torma is said to be a three-sided peach. The offering torma is an army torma, and the action torma can also be a linga. In general, one should abandon the many fabrications and imaginations like a new one for something that is not recognized. Regarding the need to carry a staff, as it says in the Empowerment Vows: Always carry a staff or a club. As for how to carry it, as it says in the Red Practice Method Instructions: Make a staff out of sandalwood, birch, or a poisonous tree. Om Tsi Pa Svaha Ka Hum Phat (藏文：ཨཱོྂ་ཙི་པ་སྭཱ་ཧཱ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：ओम् चि प स्वाहा क हुं फट्，梵文罗马拟音：om tsi pa svaha ka hum phat，汉语字面意思：嗡 匝巴 梭哈 嘎 吽 啪), recite it about a thousand times and place it on the staff. Regarding the reversal, in the sixth page of the Outer Transformation Paper Roll, it only says that if the action is not accomplished, it should be reversed with butter. In the current texts, if it is not accomplished, it is repeated, but there is no reversal or disturbance. In general, the great teacher said this: If it does not become accomplished, abandon the place and friends to a solitary place. The friend should lead someone with a vessel. Because merit is exhausted or vows are broken, therefore, accumulate the accumulations and restore the vows. Confess to the lama and the deity. Accept the vows with pleasure and set boundaries. Perform the recitation and practice as before. Apply these to all. In particular, in the text of Emptiness and Friends, the three, reversal, badness, and tilting, cannot work on others, but are harmful to oneself.
Chinese
返回。那是向内坍塌。向外没有站立的迹象时，它的名字是“钝”。向外没有升起，向内也没有。它的名字是“倾斜”。如是说。这三者，有以重物镇压，将大错推向边缘，将大白倾倒在食物上。如是说三种行为。在《འཕྱོང་》中说，恶鬼修行者黑色的做三天。说了做法之后，接着说，本来恶鬼修行是到达神的关键，但不吉祥，是不想做外事的令人沮丧的事。如是。这里应该做的只有这些，从红色忿怒咒语中抄录：用钩索摇动并抽打，裸体铁女发出哭泣声，告诫誓言并念诵哀号咒语。以及，中间转变忿怒咒语确定下来的口诀中说：无罪无错，证人是形象，在界限和言辞中发出“哦，想要”的呼喊，捶胸顿足，拔头发，发出哀嚎，跪下并辱骂。那样做了之后，就进行判决。以及，使用的口诀中说：念诵咒语，发出铁女的哭泣声，裸体拉出来，翻白眼。这些是在压制邪恶时说的。上面的拿护身石的方法也是为了防止邪恶。从各个教派中，说了许多遣除、搅乱、委托等。特别是，如果想要了解克拉克血呕秘密续第五章中详细描述的实践，就去看寂藏论师的黑色血呕忿怒咒语中清楚说明的内容。咒语在旧译中，吉祥曼殊红色黑色共同，真实夜叉，阎罗死灵，魔鬼，夜叉黑财神等在各个教派中出现。在新译的这个教派中，吉祥曼殊红色是主尊父母，真实夜叉是事业。根本经中说：我是真实夜叉所滋养。如是。鸠摩罗哈夜叉魔鬼和阎罗是事业。提婆曼殊是施舍女。米夏空和，玛拉杜玛在夏恩是事业。米夏索玛夏恩男女混合的忿怒咒语。吽。例子八十三是主尊轮辐所有咒语的精华或剃刀的锋利。这里以吉祥曼殊十六尊为主，在六张纸卷中以十四尊为主。真实夜叉在新旧译中没有区别，而且旧译