Chinese
立下三重誓言，将其交付于努布·桑结益西。其历史是，在西藏发生叛乱，两个儿子被杀，抢走了全部的家产。携带财物逃离家园时，前往尼泊尔，向瓦苏达拉无偿奉献黄金并请求教导。瓦苏达拉认为他是具有根器、心怀慈悲之人，特别赐予了他极其深奥的红色触解。在灌顶时饮下誓言之水时，以三世诸佛和空行为证，发誓不传给非器之人。临终时，嘱咐他将此法埋藏为伏藏，并作了授记，然后传给了桑结益西。努布·桑结益西也遵照上师的教诲，将此法埋藏在丰布日沃切山中。此教法共包含十一个部分，出自《索赞普智雷触解口诀》。如果计算数量，这些小册子是：七部根本续、修法和口诀小册子。此外，还有此法的开示引导和赞颂祈请两部分，共十部分。以及口头教诲小册子，共十一部分。口诀要点第一部分结束。注释：修法根本为二。上部赞颂黄金书为三。药修事业开示引导为四。近修事业结合的征相珍宝为五。咒语开示引导小册子为六。密咒小册子及征相为七。普觉七字咒语小册子为八。要害决断咒语小册子为九。上师口传小册子为十。坛城小册子为十一。如是。玛拉吐血的历史是：死主红玛拉雅夺取心命的猛咒。阿阇黎寂藏的猛咒。阿阇黎莲花生颅鬘的敲击。尼泊尔瓦苏达拉将金刚再灌顶交付于伏藏。恶咒死主红的诛杀究竟之法，虽然功德如海，誓言正直，但因上师严厉告诫，故将誓言铭记于心，埋藏于丰布日沃切山的岩石中。魔王孜拉，请您守护此教！又，玛拉雅吐血有红白两种，这是后者。此续由达纳达拉寂藏传授，由藏族小僧桑结益西请问。如是说。
English
Three strong vows were made, and it was entrusted to Nub Sangye Yeshe. The history of this is that there was a rebellion in Tibet, two sons were killed, and all the family's possessions were robbed. When they fled the country with their wealth, they went to Nepal and offered gold to Vasudhara without expecting anything in return, and requested teachings. Vasudhara considered him to be a worthy vessel, full of compassion, and especially granted him this profound Red Touch Liberation. At the time of pouring the oath-water of empowerment, the Buddhas of the three times and the dakinis were made witnesses, and he vowed not to spread it to those who were not vessels. At the time of his death, he instructed him to bury it as a treasure, and gave a prophecy, and then gave it to Sangye Yeshe. Nub Sangye Yeshe also followed the instructions of his lama and buried it as a treasure in Phunpo Riwoché Mountain. This instruction is comprised of eleven sections, from the "Life-Eating Razor Touch Liberation Instructions." If counted, these small texts are: Seven root tantras, sadhanas, and instruction booklets. In addition, there are this explanatory guide and two praises and supplications, making ten. And the oral instruction booklet, making eleven. The first section of the essential points of the instructions ends. Commentary: The root of the sadhana is two. The golden praise from the upper section is three. The practical guide showing the medicine sadhana activity is four. The signs of accomplishment combined with the practice of approach and accomplishment is five. The mantra practical guide booklet is six. The secret mantra booklet with signs is seven. The Phukdruk seven-syllable mantra booklet is eight. The essential cutting mantra booklet is nine. The lama's oral instruction booklet is ten. The mandala booklet is eleven. Thus it is. The history of Mara's Hemorrhage is: The wrathful mantra of Yama Red Mara, who extracts the heart. The wrathful mantra of Acharya Shintamgarbha. The striking of the skull drum of Acharya Padmasambhava. The Nepalese Vasudhara entrusted the vajra re-empowerment to the treasure. This ultimate method of killing with the evil mantra, Red Yama, although its qualities are like an ocean and its vows are upright, because the teacher's instructions were very strict, the vows were kept in mind and buried in the rock of Phunpo Riwoché Mountain. Demon Tselha, please protect this teaching! Also, there are two types of Mara Hemorrhage, red and white, this is the latter. This tantra was transmitted by Dhanada Shintamgarbha, and requested by the Tibetan monk Sangye Yeshe. Thus it is said.
Chinese
因此进行了研究。血呕母子六卷，即血呕第七品续。血呕修法和，简略事业仪轨两种，以及封条二种，共六种。委托给阿尔的施食仪轨小册子和，两种咒语的注释和，压制业力的小册子和，赐予成就的财神修法和，上师的口诀，这六种。在上述六卷的下方，写着小小的字。母子卷成六卷，埋藏在丰盛山的大宝藏中。顶髻天菩提，请您守护。如此说。还有，这其中直接显示的所诠和，外译的所诠不一致的是，外译坛城的主尊是红色的阎罗王，中译剃刀断续坛城的主尊是黑色的，剃刀断续秘密续中说：于何人修持之时，伴随光荣的红色食子，自身观为文殊阎罗敌，一面二手身蓝色，右持钺刀挥舞着，左手竖起威吓印，以忿怒的装饰装扮，具有极其恐怖的相貌，如此观想是，三时修持杀三者，一切都非常重要。它的心咒这样念诵：嗡 希 曼珠 亚玛热匝 玛玛 诶嘎匝德匝匝（藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཡ་མ་རཱ་ཛ་མ་མ་ཨེ་ཀ་ཛཱ་ཏི་ཛ་ཛཿ，梵文天城体：ओṃ श्री मञ्जु यमराज मम एकजाति जजः，梵文罗马拟音：oṃ śrī mañju yamarāja mama ekajāti jajaḥ，汉语字面意思：嗡，吉祥，文殊，阎罗王，我的，独一，生，匝匝）。中间做黑色三角。如此说。依靠此续，莲花生大师所造的修法中说：阎罗敌的瑜伽士，获得咒语的成就，之后就束缚屠夫的行业。这段注释中说：阿字先行，文殊菩萨显现征兆。如此说。又修法中说：阎蔓达嘎恐怖身，于前方的度母金刚橛中生起，身红色恐怖之形，手持火焰和业力之轮。如此说。此外，所依之物的精华，外译修法仪轨中说需要人和，鸟和，马的心。剃刀断续秘密续中说：四根肋骨中安放四颗心，红山羊，红狗，杂色山羊和，黑绵羊等四颗心是。如此说。玛热亚血呕之续
English
Therefore, it was investigated. The Blood Vomit Mother and Child consists of six scrolls, namely, the seventh chapter of the Blood Vomit Tantra. The Blood Vomit Sadhana and, the two types of abbreviated action rituals, and the two seals, are shown as six. The small booklet of the Spo Ritual entrusted to Ar and, the two commentaries on the mantra and, the small booklet for suppressing karma and, the wealth sadhana that bestows accomplishments and, the guru's oral instructions, these six. Below the six scrolls above, small letters were written one by one. The Mother and Child were rolled into six scrolls, and buried in the great treasure of Mount Pungpo. Tse Lha Jangchub, please protect them. Thus it is said. Also, the directly indicated object of this and, the object of the outer translation are inconsistent, the main deity of the outer translation's mandala is the red Yama's Destroyer, the main deity of the intermediate translation Razor's Edge Cutting mandala is black, in the Razor's Edge Cutting Secret Tantra it says: When a person is practicing the approach, accompanied by the glorious red bali offering, one should visualize oneself as Manjushri Yamantaka, one face, two arms, body blue, the right hand holding a chopper waving, the left hand raising a threatening mudra, adorned with all the ornaments of a wrathful deity, having an extremely terrifying appearance, such visualization is, the three times approach, accomplishment, and killing, all are very important. Its heart mantra is recited as follows: Om Shri Manju Yamaraja Mama Eka Jati Jaja (藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཡ་མ་རཱ་ཛ་མ་མ་ཨེ་ཀ་ཛཱ་ཏི་ཛ་ཛཿ，梵文天城体：ओṃ श्री मञ्जु यमराज मम एकजाति जजः，梵文罗马拟音：oṃ śrī mañju yamarāja mama ekajāti jajaḥ，汉语字面意思：Om, Auspicious, Manjushri, Yamaraja, Mine, One, Born, Jaja). In the center, make a black triangle. Thus it is said. Relying on this tantra, in the sadhana composed by the great teacher Padmasambhava it says: The yogi of Yamantaka, obtains the accomplishment of the mantra, and later binds the butcher's trade. In the commentary to this it says: A-kro preliminary, Manjushri appears as a sign. Thus it is said. Also in the sadhana it says: Yamantaka, the terrifying form, arises from the wrathful kila in front, body red, terrifying form, holding fire and the wheel of karma. Thus it is said. Furthermore, the essence of the supporting substances, the outer translation sadhana ritual says that the hearts of humans and, birds and, horses are needed. The Razor's Edge Cutting Secret Tantra says: In the four ribs place four hearts, red goat, red dog, variegated goat and, black sheep etc. are the four hearts. Thus it is said. Maraya Blood Vomit Tantra
Chinese
邬（音译）中说，从具有四个轮辐的轮子上，在凶猛的红色武器上，塑造被杀生物的四个心脏。在红色的三角形食子上，也塑造四个红色旗帜。这样就稍微出现了一些旗帜的修法仪轨。其他方面，与外译的修法仪轨不符。还有，在外译的场合中，从旋转的交叉利刃轮子上，观想轮子从内向右旋转，一种利刃形状的武器在轮子的正前方，观想从外向左旋转之间斩断怨敌魔障。这似乎有点错误。当轮子向右旋转时，轮子上排列的咒语，即利刃，武器的形状向左旋转。理解为像这样交叉旋转的咒轮斩断怨敌魔障。一般来说，在阎魔法王的诛法事业中，所说的武器和利刃，大多应理解为咒语。突然需要武器利刃的情况很少，或者说没有。在利刃触断续部中说：这不能用头脑来理解，应该从范例中念诵和击打。这是隐藏的口诀，像利刃一样非常深奥。以及，莲花生大师所著的修法中说：连同五十八个名称，这个斩断猛烈要害的猛咒，要知道是斩断命根的利刃。还有，口传秘诀珍宝鬘光明庄严中说：遣除在白天，搅动在夜晚，交叉的利刃斩断命脉。以及，在罪恶心髓续中：手印，武器，观想的对境，通过三种明晰成就一切事业。对此，在《隐匿明点》中说：手印是本尊，武器是咒语，对境是怨敌魔障。在《总断神变钥匙》中说：形象是脉和字，能力是锋利的武器，具有毒的自性。这样说。如果不是这样，那么续部《利刃触断》也应该是利刃。因为非常锋利迅速，所以在续部中执持《利刃触断》。这样就清楚了。此外，还有这样的教证出现，在利刃触断秘密续部中说：为了守护佛法，
English
It says in the U: From the four-spoked wheel, on the fierce red weapon, shape the four hearts of the slain creatures. On the red triangular offering cake, also shape four red banners. Thus, there is a slight appearance of the practice of the banners. Otherwise, it does not match the outer translation's practice manual. Also, in the case of the outer translation, from the wheel of crossed razor blades, visualize the wheel turning clockwise from the inside, and one weapon in the form of a razor blade in front of the wheel, visualizing the cutting of enemies and obstacles between turning counterclockwise from the outside. This seems a bit wrong. When the wheel turns to the right, the mantras arranged on the wheel, that is, the razor blades, the shape of the weapons, turn to the left. It is understood that such a crossed mantra wheel cuts off enemies and obstacles. In general, in the activities of Yama's executioner, the weapons and razor blades mentioned should mostly be understood as mantras. Suddenly, the need for weapons and razor blades is rare, or perhaps nonexistent. It says in the Razor Touching Severance Tantra: This cannot be understood by the mind, one should recite and strike from the example. This is the hidden instruction, like a razor blade, it is very profound. And, in the practice composed by the precious master Padmasambhava, it says: Together with the fifty-eight names, this fierce mantra that cuts the vital points of the fierce, know it to be the razor that cuts the life force. Also, in the Oral Instructions, Secret Precious Garland, Ornament of Light, it says: Reversal during the day, stirring at night, the crossed razor blades cut the life veins. And, in the Sinful Heart-Knot Tantra: Mudra, weapon, object of visualization, all actions are accomplished through the three clarities. To this, in the Hidden Drop, it says: Mudra is the deity, weapon is the mantra, object of visualization is the enemy and obstacle. In the Key to the Miraculous General Severance, it says: The form is the channels and letters, the power is the sharp weapon, possessing the nature of poison. Thus it is said. If it is not like that, then the tantra Razor Touching Severance should also be a razor blade. Because it is very sharp and swift, the Razor Touching Severance is held as a tantra. This is clear. Furthermore, there is such a quote appearing, in the Secret Tantra of Razor Touching Severance, it says: In order to protect the Buddha's teachings,
Chinese
关于食肉者的生命之斩断，后世之人应当，具备物品、咒语和禅定这三者的人，对敌人施以大食肉者之诛法。又，在镇压的章节中也同样说到，从大海的深处，将九束头发的生命之主，交到敌人手中。我没有犯罪，而是敌人犯了罪。如此说到。口诀中说，证悟未被篡改的真实见解，生起本尊神的力量，如法守护誓言，就能像奴仆一样役使红色夜叉。如果不能具备这三者，具备两者的是中等，具备一者的是下等。如此说到。《金刚夜叉忿怒尊吉祥舞续》中说。在黑僵尸世界红谷的猛咒中，开启死主之面的场合是这样出现的：用锯子好好地锯开头盖骨，观察死主阎罗王的形象，脸朝向后脑勺的孔洞，极度张开，令人恐惧，腹中怀着三有。好好观察他的形象，在心间写下这些猛咒。又，在续的第三品中说，中央是三个三角形和三个月牙形，完整地做成四辐轮。中央用英雄的血涂抹三节或五节的竹竿，加持成伟大的bswe城堡。在“竹竿三节五节”的注释中说，如果像说是三层或五层楼那样，似乎应该做成五层楼的箭楼。