Chinese
《薄伽梵文殊阎魔敌红尊略释要义》 《薄伽梵文殊阎魔敌红尊略释要义》 《薄伽梵文殊阎魔敌红尊略释要义》完毕。顶礼上师与本尊天众！密咒旧译派，在吉祥宁玛派中著名的文殊阎魔敌红尊法类里，拉杰扎西达所著的《口耳传承宝鬘》中，将事业方便分为以下几种：外围坛城修法为一，内续部坛城修法为二，秘密命勤修法为三，诛法猛咒修法为四。第一种，以黑尊为主，配以红尊眷属，或反之，或混合修法，以及红尊单尊修法。这些也称为“瓦托红风”。这是莲花生大师传授给努南卡宁波的，属于旧译派。第二种，尼泊尔妃子金鬘传授给努桑吉益西仁波切。此法也讲了瓦托修法，也称为懂得经论。第三种有两种，第一种是瓦苏达拉将黑饮血尊的意趣传授给努桑吉益西。此法讲述了如阎魔敌般修法，如夜叉般修法，如罗刹般修法。此法也讲了瓦托，此法被称为红尊中转。第三种的后一种法，是印度人达那达传授给库隆巴云丹嘉措的。此法分为外金刚童子修法，内智慧天女修法，秘密猛咒修法三种。第一种，修持红身金刚童子十八尊眷属坛城，以及单修金刚童子等多种修法。第二种内智慧天女修法，上方近修菩提修法，下方近修护教猛咒。此法也讲了大颅瓦托。第三种秘密猛咒修法，称为夺命红尊心咒修法，即红尊有依猛咒，瓦托世间红风修法，四指大小的护身符修法，以及有魂命的颈护等。心
English
Abridged Essential Explanation of the Red Yamari, Wrathful Destroyer of Yama, Bhagavan Manjushri Abridged Essential Explanation of the Red Yamari, Wrathful Destroyer of Yama, Bhagavan Manjushri Abridged Essential Explanation of the Red Yamari, Wrathful Destroyer of Yama, Bhagavan Manjushri, is complete. Homage to the Guru and the Yidam deities! In the Dharma cycle of Red Yamari, Wrathful Destroyer of Yama, famous in the glorious Nyingma school of the Early Translation Secret Mantra, in the Precious Rosary of Oral Transmission composed by Lhaje Tashi Tar, the activities are divided into these
Chinese
拉普的四法，你的空穴六钻。玛拉心食屠夫拉头的修法，触断部的五猛咒，洞二十一的猛咒，敲击十八的猛咒，据说在八部各自的猛咒中。其中我们自己的红色修法是秘密也可使用的修法。其中也有二，后者是达那达传授给功德海的法类。如此也有很多，其中是夺命红心的修法。其中也有十一种法类，似乎是被称为红有依的猛咒。如《红旗续》第三品所说：在威严的红色城池里，应具备四方四隅，那是红色的身像所依。匝布拉的鼓面，以白红黑绿四色庄严。或者一切都是红黑色，或者做成有光泽的红色。如是说。据说那红旗也是出现成就的征兆后，树立在房屋顶上。如该续第七品所说：当出现非常粗大的征兆时，在旗杆顶上树立胜幢。此处的念诵量是，如《红旗续》第三品所说：七字猛咒，念诵百万遍该做什么呢？是开示经文和词义。虽然这么说，但那不是共同念诵的量。除此之外的念诵量的数目有特别规定，但现在这些文字中没有明确说明。从上师仁波切的口传中，金刚名称说：吉祥文殊一百万是念诵的量。与之相应，中阴救度食肉刀触断秘密续中说：首先文殊怙主的，念诵要达到一百万遍。如果缺乏见行把握，就要念诵三百万遍。如果具备清净誓言和三昧耶，就能随意役使屠夫。以及，中阴口诀秘密珍宝鬘光明庄严中说：如果之前没有修过阎罗王的死主，那就要修七百万遍这个，或者直到本尊出现验相为止。如果不是这样，之前修过念诵就很好，仅仅这个修
English
The four dharmas of Lapu, your six diamond holes. The practice of Mara's heart-eating butcher Ra head, the fierce mantra of the five of the Touch Cutting Division, the fierce mantra of the twenty-one caves, the fierce mantra of the eighteen beatings, it is said that they are in the respective fierce mantras of the eight divisions. Among them, our own red practice cycle is a practice where secrets can also be used. Among them, the latter of the two is the category of teachings given to Yönten Gyatso from Dānada. Like that, there are many, among which is the practice of the life-taking red heart. Among them, there are also eleven types of practice, it seems to be the fierce mantra called Red with Support. As the third chapter of the "Red Banner Tantra" says: In the majestic red city, it should have four sides and four corners, that is the support for the red body image. The drum face of Tsapura is adorned with four colors of white, red, black, and green. Or everything is red and black, or it should be made of lustrous red. So it is said. It is said that the red banner is also erected on the roof of the house after the signs of accomplishment appear. As the seventh chapter of the same tantra says: When very coarse signs appear, erect a victory banner on the top of the flagpole. The amount of recitation here is, as the third chapter of the "Red Banner Tantra" says: For the seven-syllable fierce mantra, what should be done by reciting it a million times? It is to show the scriptures and the meaning of the words. Although it is said so, that is not the amount of common recitation. The number of recitation amounts other than that has special regulations, but it has not been clearly stated in these present texts. From the oral tradition of the precious Lama, Vajra Name said: Auspicious Manjushri one million is the amount of recitation. Corresponding to that, in the Bardo Rescue Meat-Eating Knife Touch Cutting Secret Tantra, it says: First, the recitation of Manjushri, the protector, must reach one million times. If you lack the confidence of view and conduct, you must recite three million times. If you have pure vows and samaya, you can freely employ the butcher. And, in the Bardo Instructions Secret Jewel Garland Light Ornament, it says: Also, if you have not previously practiced the death lord of Yama, then you must practice this seven million times, or until the deity shows signs of accomplishment. If not, it is good to have practiced the recitation before, just this
Chinese
一个就够了。此传承为：金刚持、文殊阎魔敌、金刚手、空行母月光、导师文殊友、达那达拉、功德海。之后到根本上师之间传承为佳。那么在追溯此传承时，在获得文、灌顶文等中，出现大导师莲花生、尼泊尔妃金鬘、虚空藏、努·桑吉益西等，因此此法并非后译。如果认为从达那达拉到功德海的传承方式也是自创的，那也没什么过失。因为上面提到的大导师莲花生等四位上师被写在传承文中，是因为功德海汇集了前译、中译、后译三者的精华，为了感恩，所以将三者合在一起提及。即使在灌顶传承和词句传承的次第中传承，在没有排除近传承的情况下，也应说从达那达拉传承到功德海。或者在口耳传承珍宝鬘中也说传承三合一，所以在灌顶传承时，将大导师莲花生等四位上师包括在内，称之为传承三合一。即使如此，获得此灌顶并不意味着获得了前译和中译二者的灌顶，词句传承时，唯有从达那达拉传承到功德海，因为近传承已明确说明。这是所希望的。如果不是这样，就必须指出什么是后译。认为微细空九是此法的特殊圆满次第，这是需要考察的，因为在后译的目录中也没有明确说明。而且说大导师莲花生曾教导尼泊尔妃，如果说尼泊尔妃的传承是前译，那似乎也合情合理。即使如此，如果说因为曾教导尼泊尔妃，就必须从尼泊尔妃处传承，那么曾教导措嘉的那些也必须从措嘉处传承。如果需要那些，那么所有被创作的法都必须从创作的作者处传承。还有，命主金刚橛触灭秘密续第九品，以及红旗
English
One is enough. The lineage of this is: Vajradhara, Manjushri Yamantaka, Vajrapani, Dakini Moonlight, Master Manjushri Mitra, Dhana Dala, Guna Sagara. It is considered good to transmit from then until the root guru. So when tracing this lineage, in the received texts, empowerment texts, etc., appear the Great Master Padmasambhava, the Nepalese consort Gold Garland, Namkhai Nyingpo, Nub Sangye Yeshe, etc., therefore this Dharma is not a later translation. If it is thought that this transmission method from Dhana Dala to Guna Sagara is also self-created, then there is no fault in that. Because the above-mentioned four gurus, such as the Great Master Padmasambhava, are mentioned in the lineage text, it is because Guna Sagara has gathered the essence of the three translations, early, middle, and late, and for the sake of gratitude, the three are mentioned together. Even if transmitted in the order of empowerment lineage and word lineage, when the close lineage is not excluded, it should be said that it is transmitted from Dhana Dala to Guna Sagara. Or in the Oral Transmission Jewel Garland it is also said that the lineage is threefold, so at the time of empowerment lineage, the four gurus such as the Great Master Padmasambhava are included, and it is called the threefold lineage. Even so, obtaining this empowerment does not mean obtaining the empowerment of both the early and middle translations, but at the time of word lineage, it is only transmitted from Dhana Dala to Guna Sagara, because the close lineage has been clearly explained. This is what is desired. If it is not so, then it must be pointed out what is the later translation. Considering the subtle nine spaces as the special completion stage of this Dharma is to be examined, because it is not clearly stated in the catalog of the later translation. Moreover, it is said that the Great Master Padmasambhava taught the Nepalese consort, if the lineage of the Nepalese consort is the early translation, it seems reasonable. Even so, if it is said that because he taught the Nepalese consort, it must be transmitted from the Nepalese consort, then those who taught Tsogyal must also be transmitted from Tsogyal. If those are needed, then all the created Dharmas must be transmitted from the creator. Also, the ninth chapter of the secret tantra of the life-possessor Vajrakilaia, and the red flag
Chinese
续。普巴金刚触灭续有两种。是尼泊尔查瓦查秀红塔的伏藏，名字也同样是普巴金刚触灭。因为章节数相同，如果怀疑前译和后译也应该相同的话，从蓬波日沃切的伏藏里，虽然出现了忿怒尊集、寿命自在和红阎魔等，但传承不会变成一个。据说普巴金刚触灭的名字也有很多，仅仅是章节数相同，就认为前后相同，那是不对的。有些人认为，命主普巴金刚触灭秘密续和玛拉雅血呕续是后译的续。那是很大的错误，因为这两个续是中译的，而且此续的所诠和后译的所诠也不相同。是中译的原因是，在普巴金刚触灭续的历史中这样记载：普巴金刚触灭猛咒精华汇集之精要，写在四指宽的珍宝书本上，用毗琉璃熔汁书写，装在四指宽的柳条箱里，用紫红色绸缎包裹。也有说叫空寂静处隐藏，需要考察。安放在尸陀林黑坟堆里，那个伏藏处声音光芒等非常响亮，大学者莲花生大士观察后，知道有伏藏，从伏藏中迎请出来，来到藏地，因为藏地没有法器，所以翻译成藏文。一份藏在末度扎顿的柱子里。一份带到尼泊尔查秀红塔里。与莲师自己所著的修法仪轨一起，在红岩柳条口上隐藏了目录。委托给两个屠夫作为伏藏守护者。发愿在五百末法时期到来时，守护佛法住世。之后过了一百零八年，夜叉屠夫红色者授记说：古汝饮血黑尊从尼泊尔红塔中取出伏藏后进行修持。一个月内杀了十三个人。他交给瓦苏达拉。此乃算数的猛咒利刃文字，不要传给任何人，作为珍宝伏藏隐藏起来。末法时期请守护佛法！这样说道。
English
Tantra. There are two tantras of the Vajrakila Touch-Extinguishing Tantra. It is a treasure of the Red Stupa of Tsawa Tsashö in Nepal, and the name is also the same as Vajrakila Touch-Extinguishing. Because the number of chapters is the same, if you suspect that the early translation and the later translation should also be the same, although Wrathful Assembly, Life Lord, and Red Yama, etc., appeared from the treasure of Pungpo Riwoche, the lineage will not become one. It is said that there are many names for the Vajrakila Touch-Extinguishing, and just because the number of chapters is the same, it is not right to think that the early and late are the same. Some people think that the Secret Tantra of the Lord of Life Vajrakila Touch-Extinguishing and the Mara Blood Vomiting Tantra are later translations of the tantra. That is a big mistake, because these two tantras are middle translations, and the subject matter of this tantra and the subject matter of the later translation are also different. The reason for being a middle translation is that in the history of the Vajrakila Touch-Extinguishing Tantra, it is recorded as follows: The essence of the Vajrakila Touch-Extinguishing fierce mantra essence collection is written on a four-finger-wide treasure book, written with molten beryl juice, and placed in a four-finger-wide wicker box, wrapped in purplish-red silk. It is also said that it is hidden in the empty quiet place, which needs to be investigated. It was placed in a black tomb mound in the charnel ground. Sounds and lights were very loud at that treasure place. When the great scholar Padmasambhava observed it, he knew that there was a treasure, and after inviting it out of the treasure, he came to Tibet. Because Tibet did not have a dharma vessel, it was translated into Tibetan. One copy was hidden in the pillar of Madu Tratun. One copy was taken to the Red Stupa of Tsashö in Nepal. Together with the practice rituals written by Padmasambhava himself, the catalog was hidden on the red rock wicker mouth. Entrusted to two butchers as treasure guardians. He made a wish to protect the Dharma in the world when the five hundred degenerate times arrive. After one hundred and eight years, the Yaksha butcher, the red one, prophesied: Guru Blood-Drinker Black One took the treasure from the Red Stupa in Nepal and practiced it. Thirteen people were killed in one month. He gave it to Vasudhara. This is the fierce mantra sharp blade text of arithmetic, do not spread it to anyone, hide it as a precious treasure. Please protect the Dharma in the degenerate age! Thus he spoke.