Chinese
双手右手拿着喀章嘎，拥抱着父亲，左手拿着盛满血的颅碗，以人皮裙和八种尸林装饰品庄严自身，以微笑的光彩注视着主尊，并通过交合使之欢喜。从主尊的眼睛、鼻子、舌头、心口这四个位置发出四个红色的ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：舍），射向轮的轮辐之上。在东方，在乐神男女交合的上方，是“ᱯྲ་མ་ᱨཱ་ཛ་ནི་ཛཿ”（藏文：པྲ་མ་རཱ་ཛ་ནི་ཛཿ，梵文天城体：प्रमहाराजानि जः，梵文罗马拟音：pramarajani jah，汉语字面意思：至尊国王生）说着，罗刹玛茹策右手持钺刀，左手持颅血碗，与明妃交合，周围环绕着一亿食人罗刹。在南方，在阎罗王男女交合的上方，是“ཡ་མ་རཱ་ཛ་ནི་ཛཿ”（藏文：ཡ་མ་རཱ་ཛ་ནི་ཛཿ，梵文天城体：यमहाराजानि जः，梵文罗马拟音：yamarajani jah，汉语字面意思：阎罗国王生）说着，阎罗王玛茹策右手持杖，左手持颅血碗，与明妃交合，周围环绕着一亿食人阎罗王。在西方，在恶魔男女交合的上方，是“དྷ་ཤ་གྷྀ་ཝ་ཛཿ”（藏文：དྷ་ཤ་གྷྀ་ཝ་ཛཿ，梵文天城体：धशघृव जः，梵文罗马拟音：dhashaghriva jah，汉语字面意思：饮血生）说着，魔王玛茹策右手持剑，左手持颅血碗和绳索，与明妃交合，周围环绕着一亿食人魔。在北方，在夜叉男女的上方，是“ཀུ་བེ་རཱ་ཛ་ནི་ཛཿ”（藏文：ཀུ་བེ་རཱ་ཛ་ནི་ཛཿ，梵文天城体：कुबेराजानि जः，梵文罗马拟音：kuberajani jah，汉语字面意思：俱毗罗国王生）说着，夜叉玛茹策右手持棍棒，左手持颅血碗和绳索，与明妃交合，周围环绕着一亿食人夜叉。所有父母都具有极其愤怒的姿态，身体红色，以尸林装饰品庄严自身。从主尊的四个肢体，四个红色明妃射向四个轮辐的旁边。苏特里帕拉，在东南方向的酥油海中，在魔的座垫上，多杰亚金玛一面二臂，右手持金刚杵，左手持颅血碗，周围环绕着一亿魔女。亚瓦拉吉达，在西南方向的蜂蜜海中，在星曜的座垫上，多杰德金玛一面二臂，右手持珍宝，左手持颅血碗，周围环绕着一亿星曜之女。约吉夏瓦里，在西北方向的血油海中，在赞的座垫上，多杰贝金玛一面二臂，右手持莲花，左手持颅血碗，周围环绕着一亿赞之女。亚玛吉达，在东北方向的牛奶海中，在龙的座垫上，多杰帕金玛一面二臂，右手持十字杵，左手持颅血碗，周围环绕着一亿龙女。所有这些身体都是红色的
English
With both hands, holding a khatvanga in the right, embracing the father, and holding a skull cup filled with blood in the left, adorned with a skirt of human skin and the eight charnel ground ornaments, gazing at the main deity with a smiling radiance, and generating delight through union. From the four places of the main deity's eyes, nose, tongue, and heart, four red JAH (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jah, Literal Chinese meaning: Born) emanate onto the spokes of the wheel. In the east, above the intertwined male and female Gandharvas, is "PRAMARAJANI JAH" (Tibetan: པྲ་མ་རཱ་ཛ་ནི་ཛཿ, Sanskrit Devanagari: प्रमहाराजानि जः, Sanskrit Romanization: pramarajani jah, Literal Chinese meaning: Supreme King Born) saying, the Rakshasa Marutse holding a kartrika in the right hand and a skull cup of blood in the left, in union with the consort, surrounded by a hundred million man-eating Rakshasas. In the south, above the intertwined male and female Yamarajas, is "YAMARAJANI JAH" (Tibetan: ཡ་མ་རཱ་ཛ་ནི་ཛཿ, Sanskrit Devanagari: यमहाराजानि जः, Sanskrit Romanization: yamarajani jah, Literal Chinese meaning: Yama King Born) saying, Yama Marutse holding a staff in the right hand and a skull cup of blood in the left, in union with the consort, surrounded by a hundred million man-eating Yamarajas. In the west, above the intertwined male and female Maras, is "DHASHAGHRIVA JAH" (Tibetan: དྷ་ཤ་གྷྀ་ཝ་ཛཿ, Sanskrit Devanagari: धशघृव जः, Sanskrit Romanization: dhashaghriva jah, Literal Chinese meaning: Drinking Blood Born) saying, the Mara Marutse holding a sword in the right hand and a skull cup of blood and a lasso in the left, in union with the consort, surrounded by a hundred million man-eating Maras. In the north, above the male and female Yakshas, is "KUBERAJANI JAH" (Tibetan: ཀུ་བེ་རཱ་ཛ་ནི་ཛཿ, Sanskrit Devanagari: कुबेराजानि जः, Sanskrit Romanization: kuberajani jah, Literal Chinese meaning: Kubera King Born) saying, the Yaksha Marutse holding a club in the right hand and a skull cup of blood and a lasso in the left, in union with the consort, surrounded by a hundred million man-eating Yakshas. All the fathers and mothers are in extremely wrathful forms, with red bodies, adorned with charnel ground ornaments. From the four limbs of the main deity, four red mothers emanate to the four sides of the spokes. Sutripala, in the southeast, in the sea of ghee, on a seat of Maras, Dorje Yakinma, with one face and two arms, holding a vajra in the right hand and a skull cup of blood in the left, surrounded by a hundred million Maras. Yavarajitta, in the southwest, in the sea of honey, on a seat of planets, Dorje Dekinma, with one face and two arms, holding a jewel in the right hand and a skull cup of blood in the left, surrounded by a hundred million daughters of planets. Yogishvari, in the northwest, in the sea of blood and fat, on a seat of Tsen, Dorje Bekinma, with one face and two arms, holding a lotus in the right hand and a skull cup of blood in the left, surrounded by a hundred million daughters of Tsen. Yamajitta, in the northeast, in the sea of milk, on a seat of Nagas, Dorje Pakinma, with one face and two arms, holding a crossed vajra in the right hand and a skull cup of blood in the left, surrounded by a hundred million daughters of Nagas. All of them have red bodies.
Chinese
具有忿怒母的装束，以尸林的装饰来庄严。此外，在中庭有十八位大灵，身色红色，右手挥舞宝剑，左手拿着人头器，具有忿怒暴烈的姿态。四个门处有四位本尊的男子，身色红色，穿着本尊的盔甲和本尊的头盔，骑着本尊的鸟兽。右手拿着铁钩、绳索、铁链、铃铛，左手用手掌击打敌人的心脏。在八个尸林中，住着拿着木杖的魔、拿着绳索的厉鬼、散布疾病的母神，以及无数的业力死神。第二，灌顶和迎请：观想所有诸佛的额头上都有从嗡（藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字所生的毗卢遮那佛，喉咙上有从啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字所生的无量光佛，心间上有从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的不动佛来标帜。嗡（藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）卓谛嘎雅 阎曼德迦 嘎雅 瓦嘎 चित्त 吽 啪特。观想头饰的五个颅骨小屋被五部佛所庄严。班扎 嘎巴拉 札 札 吽 嗡 梭 啊 昂 吽。从我心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，从密严法界宫殿，红色黑色三角形燃烧的宫殿中，迎请红色文殊及其眷属。诶 嘿 嘿 巴嘎万，曼殊室利 阎曼德迦 曼达拉 阿嘎恰雅，萨玛雅 吽 札，札 吽 邦 霍。融入无二，以谛叉瓦日拉使其稳固安住。第三，供养：吽，以奇妙的朵玛，誓言物甘露的供品，以及交合解脱血的供品来供养。请以慈悲垂念并接受。红色文殊及其眷属，相应的誓言物，五种妙欲受用，以及血肉骨头五毒的供品，九种血和四大海，以及摧毁佛法的敌对障碍，请接受供养。请成办瑜伽士所托付的事业。嗡（藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利 曼殊 亚玛 惹杂 玛玛 诶嘎匝德 札 札 阿奴 惹巴 卡嘿，苏惹巴 卡嘿，达古巴 札 弥达 卡嘿，古巴惹 旃扎 卡嘿，度灵之主玛如策的口中 卡嘿，具誓护法的本尊 诶嘎匝德的口中 卡嘿，食肉的刽子手玛如策的口中 卡嘿，本尊食心母的口中 卡嘿，四位本尊男子的口中 卡嘿，眷属的刽子手长手四位的口。
English
Adorned with the attire of a wrathful mother, decorated with charnel ground ornaments. Furthermore, in the courtyard are eighteen great gings, with red bodies, the right hand brandishing a sword, and the left holding a skull cup, with a wrathful and fierce demeanor. At the four gates are four male figures of Bsve, with red bodies, wearing Bsve armor and Bsve helmets, riding Bsve birds. The right hand holds an iron hook, a lasso, an iron chain, and a bell, while the left hand strikes the enemy's heart with a palm. In the eight charnel grounds reside the demons holding wooden staffs, the violent spirits holding lassos, the mothers who send diseases, and countless karma Yamas. Second, empowerment and invocation: Visualize that on the foreheads of all the deities are marked by Vairochana arising from Oṃ (藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the throats by Amitabha arising from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and on the hearts by Akshobhya arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Oṃ (藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Krodha Kāya Yamāntaka Kāya Vāk Citta Hūṃ Phaṭ. Visualize the five skull houses of the headdress adorned by the five Buddha families. Bhendha Kapāla Tram Tram Hūṃ Oṃ Svā Āṃ Hāḥ. As light radiates from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) in my heart, from the great Akaniṣṭha Dharmadhātu palace, from the triangular burning palace of red and black, invoke Red Mañjuśrī with his retinue. Ehy ehi bhagavan, Mañjuśrī Yamāntaka maṇḍala āgacchāya, samaya hūṃ jaḥ, jaḥ hūṃ baṃ hoḥ. Merge into non-duality, and with Tiṣṭha Vajra, remain steadfast. Third, offering: Hūṃ, with the wondrous torma, the offering of samaya substances and nectar, and the offering of union and liberation rakta. Please consider with compassion and accept. Red Mañjuśrī and his retinue, the corresponding samaya substances, the five desirable sense objects, and the offering of flesh, blood, bones, and the five poisons, the nine kinds of blood and the four great oceans, and the enemies and obstacles that destroy the Dharma, please accept the offering. Please accomplish the entrusted activities of the yogi. Oṃ (藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Śrī Mañju Yamarāja Mama Ekajāti Jaḥ Jaḥ Anūrūpa Khāhi, Surūpa Khāhi, Taku Patra Mita Khāhi, Kupara Caṇḍa Khāhi, to the mouth of the lord of the Droling, Marutse Khāhi, to the mouth of the oath-bound mantra protector Ekajāti Khāhi, to the mouth of the flesh-eating executioner Marutse Khāhi, to the mouth of the Bsve heart-eating mother Khāhi, to the mouths of the four Bsve male figures Khāhi, to the mouths of the four long-armed executioners of the retinue.
Chinese
向……卡嘿！向十八度母眷属卡嘿！向持杖七尊卡嘿！向持索猛厉者卡嘿！向无数十万俱胝业力死神卡嘿！向玛哈芒萨卡嘿！血（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），心（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），瓦苏达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），牛黄（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），肯尼日提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），五甘露卡嘿！玛哈巴林达卡嘿！如此供养三遍或七遍。 第四，念诵：自身观想为明观的红色文殊，心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）被咒鬘围绕，从中放射出红色光芒。内外一切显现为宫殿和本尊，明观后念诵咒语。嗡 舍利 文殊 鸠摩罗 阎罗惹 吽 啪（藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཀུ་མཱ་ར་ཡ་མ་རཱ་ཛ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ श्री मञ्जु कुमार यमराज हुं फट्，梵文罗马拟音：oṃ śrī mañju kumāra yamarāja hūṃ phaṭ，汉语字面意思：嗡 舍利 文殊 童子 阎罗王 吽 啪）。嗡 舍利 文殊 阎罗惹 玛玛 埃嘎扎德 扎扎（藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཡ་མ་རཱ་ཛ་མ་མ་ཨེ་ཀ་ཛཱ་ཏི་ཛ་ཛཿ，梵文天城体：ॐ श्री मञ्जु यमराज मम एकजाति ज जः，梵文罗马拟音：oṃ śrī mañju yamarāja mama ekajāti ja jaḥ，汉语字面意思：嗡 舍利 文殊 阎罗王 妈妈 独一母 扎 扎）。尽力念诵，结束时，发愿：摇动交叉的钹，顶礼！十方三世的如来们，以及薄伽梵文殊阎罗敌红色本尊眷属，请知晓并垂听我的祈请。愿我所说的胜者之语真实不虚。愿我获得殊胜和共同的成就。愿我守护佛教的教法。为了利益众生，愿我获得红色文殊的果位。获得果位后，也能做不可思议的利益众生的事业。愿一切如来的事业自然成就。愿一切圆满究竟。如此念诵三遍。以此善根愿我迅速成就，红色文殊果位，所有一切众生无一遗漏，皆安置于彼果位之上。如此念诵，如果喜欢广说，可以用语言来阐明。如果喜欢简略，就按照这个日常本尊仪轨。观修和念诵是主要，这是卓衮·达玛森格的口诀传承。 卓衮·达玛森格的口诀，薄伽梵文殊阎罗敌红色本尊的日常仪轨。
English
To... Kha hi! To the eighteen Tara retinues, Kha hi! To the seven who hold staffs, Kha hi! To the fierce one who holds a noose, Kha hi! To the billion trillion Yama executioners, Kha hi! To Maha Mamsa, Kha hi! Rakta (Blood), Citta (Mind), Vasuta, Gorochana, Kemniriti, Pancha Amrita Kha hi! Maha Balinta Kha hi! Offer three or seven times like this. Fourth, recitation: Visualize yourself as a clear red Manjushri, the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at your heart surrounded by a mantra garland, from which red rays of light emanate. Visualize all containers and contents as palaces and deities, and recite the mantra. Om Shri Manju Kumara Yamaraja Hum Phet (藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཀུ་མཱ་ར་ཡ་མ་རཱ་ཛ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ श्री मञ्जु कुमार यमराज हुं फट्，梵文罗马拟音：oṃ śrī mañju kumāra yamarāja hūṃ phaṭ，汉语字面意思：Om Shri Manju Kumara Yamaraja Hum Phet). Om Shri Manju Yamaraja Mama Eka Jati Ja Ja (藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཡ་མ་རཱ་ཛ་མ་མ་ཨེ་ཀ་ཛཱ་ཏི་ཛ་ཛཿ，梵文天城体：ॐ श्री मञ्जु यमराज मम एकजाति ज जः，梵文罗马拟音：oṃ śrī mañju yamarāja mama ekajāti ja jaḥ，汉语字面意思：Om Shri Manju Yamaraja Mama Eka Jati Ja Ja). Recite as much as you can, and at the end of the session, make aspirations: Strike the cymbals crosswise and say, Namo! May the Tathagatas of the ten directions and three times, and the retinue of the Bhagavan Manjushri Yamari Red, know and heed my request. May this true word of the Victorious Ones be accomplished. May I attain supreme and common siddhis. May I protect the Buddha's teachings. For the sake of sentient beings, may I attain the state of Red Manjushri. And having attained it, may I do inconceivable deeds for the benefit of sentient beings. May all the activities of the Tathagatas be spontaneously accomplished. May everything be perfected. Say this three times. By this virtue, may I quickly attain the state of Red Manjushri, and may I place all beings without exception on that ground. Say this, and if you like elaboration, clarify with words. If you like brevity, follow this continuous daily practice. Meditation and recitation are the main practices, and this is the oral instruction lineage of Drogon Dharma Senge. Drogon Dharma Senge's oral instruction, the daily practice of the Bhagavan Manjushri Yamari Red.