Chinese
འགྲོ་མགོན་དར་མ་སེང་གེའི་的口诀，薄伽梵妙吉祥阎魔敌红色法的日常仪轨，本尊法。 འགྲོ་མགོན་དར་མ་སེང་གེའི་的口诀，薄伽梵妙吉祥阎魔敌红色法的日常仪轨，本尊法。
English
Instructions from Dro Gon Dharma Senge: The Daily Practice of Red Yamari, the Yidam, a Continuous Practice. Instructions from Dro Gon Dharma Senge: The Daily Practice of Red Yamari, the Yidam, a Continuous Practice.
Chinese
四种智慧，如明镜、平等性、妙观察、成所作。为了展现慈悲的尊颜，请打开门户。嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），坛城，进入，啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）。 第四，以手印礼拜： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 在威猛炽燃的宫殿中， 文殊忿怒尊，文殊阎魔法王。 您心之殊胜子，阎魔死主玛茹策， 与眷属一同，以身语意恭敬顶礼。 请享用手印的供养舞蹈。 亚玛 阿底 布 吽（藏文：ཡ་མ་ཨ་ཏི་པཱུ་ཧོཿ，梵文天城体：यमा आत पू हो，梵文罗马拟音：yama āti pū ho，汉语字面意思：阎摩，原始，供养，吽）！ 普拉底扎 吽（藏文：པྲ་ཏཱི་ཙྪ་ཧོཿ，梵文天城体：प्रतिच्छ हो，梵文罗马拟音：pratīccha ho，汉语字面意思：接受，吽）！ 第五，立誓： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 从无量劫之前， 与至尊阎魔法王及其使者的誓愿相合， 此时得见尊颜，祈请您为本尊。 至尊，请您加持我。 我亦不会舍弃专注的禅定。 请您以慈悲不舍弃我。 萨玛雅 吽（藏文：ས་མ་ཡ་ཧཱུྃ，梵文天城体：समय हुं，梵文罗马拟音：samaya hūṃ，汉语字面意思：誓言，吽）！ 第六，降临加持并使供品增盛： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 在这红色黑色的三角嬉戏坛城中， 文殊阎魔，红色具发者， 您掌管世间一切， 请降临加持于此修持坛城。 往昔早已亲近修持之神， 世尊大吉祥文殊阎魔法王。 祈请您赐予我巨大加持， 祈请您赐予我巨大灌顶。 萨玛雅 吼（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：誓言，吼）！萨玛雅 斯瓦（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言，你）！萨玛雅 呸（藏文：ས་མ་ཡ་ཕེཾ，梵文天城体：समय फें，梵文罗马拟音：samaya pheṃ，汉语字面意思：誓言，呸）！ 嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 阿尔冈（藏文：བཛྲ་ཨརྒྷཾ，梵文天城体：वज्र अर्घं，梵文罗马拟音：vajra arghaṃ，汉语字面意思：金刚，水）！ 杜贝（藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香）！ 布贝（藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花）！ 阿洛给（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光）！ 根德（藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香）！ 内维迪亚（藏文：ནཻ་ཝིདྱཱུ，梵文天城体：नैविद्य，梵文罗马拟音：naivedya，汉语字面意思：食物）！ 夏布达 阿 吽（藏文：ཤཔྡ་ཨཱཿཧཱུྃ，梵文天城体：शब्द आः हुं，梵文罗马拟音：śabda āḥ hūṃ，汉语字面意思：声音，啊，吽）！ 供养天女变得无量无边。 嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 吽（藏文：ཨཱ་ཧཱུྃ，梵文天城体：आ हुं，梵文罗马拟音：ā hūṃ，汉语字面意思：啊，吽） 萨瓦 班匝 阿弥达 吽 舍 塔（藏文：སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋཱཿ，梵文天城体：सर्व पञ्च अमृत हुं ह्रीः ठः，梵文罗马拟音：sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：一切，五，甘露，吽，舍，塔）！颅器中充满了智慧甘露。 嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 玛哈 巴林达 德热 匝 巴林达 巴拉 巴德 咕雅 萨玛耶 吽 梭哈（藏文：མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡེ་ཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：महा बलिन्त तेजो बलिन्त बल बते गुह्य समये हुं स्वाहा，梵文罗马拟音：mahā balinta tejo balinta bala bate guhya samaye hūṃ svāhā，汉语字面意思：大，供品，光辉，供品，力量，秘密，誓言，吽，梭哈）！ 供养食子变成欲妙天女和甘露的自性。 嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 惹达 匝拉 萨姆札 曼札拉 吽（藏文：རཀྟ་ཛྭ་ལ་ས་མུ་ཏྲ་མཎྜ་ལ་ཧཱུྃ，梵文天城体：रक्त ज्वाला समुद्र मण्डल हुं，梵文罗马拟音：rakta jvāla samudra maṇḍala hūṃ，汉语字面意思：血，火焰，海，坛城，吽）！ 惹达 变成血的巨大海洋。 芒萨 惹达 康 尼日地（藏文：མཱཾ་ས་རཀྟ་ཀེཾ་ནི་རི་ཏི，梵文天城体：मांस रक्त केम् नि रीति，梵文罗马拟音：māṃsa rakta kem ni rīti，汉语字面意思：肉，血，骨，等）！ 事业食子变成肉血骨的堆积。 然后是第七，九支供： 前方虚空中，上师传承、本尊坛城安住。 班扎 萨玛雅 匝（藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय जः，梵文罗马拟音：vajra samaya jaḥ，汉语字面意思：金刚，誓言，匝）！ 文殊金刚等， 诸佛菩萨众， 身语意三怀虔敬， 从一切处恭敬顶礼。 于诸佛刹土中所赞叹， 世间之中最殊胜者， 珍宝鲜花、焚香等， 从一切处
English
The four wisdoms, like mirror, equality, discernment, and accomplishing activity. To reveal the beautiful face of compassion, please open the door. Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, literal meaning: seed syllable), mandala, enter, phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, literal meaning: cut). Fourth, paying homage with mudras: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal meaning: seed syllable)! In the palace of fierce and blazing power, Manjushri Wrathful One, Manjushri Yamaraja. The supreme son of your heart, Yamaraja Marutse, Together with your retinue, I prostrate with body, speech, and mind. Please accept this offering dance of mudras. Yama Ati Pu Ho (Tibetan: ཡ་མ་ཨ་ཏི་པཱུ་ཧོཿ, Sanskrit Devanagari: यमा आत पू हो, Sanskrit Romanization: yama āti pū ho, literal meaning: Yama, primordial, offering, Ho)! Pratīccha Ho (Tibetan: པྲ་ཏཱི་ཙྪ་ཧོཿ, Sanskrit Devanagari: प्रतिच्छ हो, Sanskrit Romanization: pratīccha ho, literal meaning: Accept, Ho)! Fifth, making vows: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal meaning: seed syllable)! From countless eons ago, With the vows of the supreme Yamaraja and his messengers combined, Now I see your face, I beseech you as my yidam deity. Supreme deity, please bless me. I will not abandon single-pointed samadhi. Please do not abandon me with your compassion. Samaya Hūṃ (Tibetan: ས་མ་ཡ་ཧཱུྃ, Sanskrit Devanagari: समय हुं, Sanskrit Romanization: samaya hūṃ, literal meaning: Vow, Hūṃ)! Sixth, invoking blessings and increasing offerings: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal meaning: seed syllable)! In this red and black triangular playful mandala, Manjushri Yamaraja, the red-haired one, You who rule over all realms, Please bestow your blessings upon this practice mandala. Deity who has been propitiated and practiced from the past, Victorious One, Great Glorious Manjushri Yamaraja. I beseech you to bestow great blessings upon me, I beseech you to bestow great empowerment upon me. Samaya Ho (Tibetan: ས་མ་ཡ་ཧོཿ, Sanskrit Devanagari: समय हो, Sanskrit Romanization: samaya ho, literal meaning: Vow, Ho)! Samaya Svaṃ (Tibetan: ས་མ་ཡ་སྟྭཾ, Sanskrit Devanagari: समय स्त्वं, Sanskrit Romanization: samaya stvaṃ, literal meaning: Vow, You)! Samaya Pheṃ (Tibetan: ས་མ་ཡ་ཕེཾ, Sanskrit Devanagari: समय फें, Sanskrit Romanization: samaya pheṃ, literal meaning: Vow, Pheṃ)! Oṃ (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, literal meaning: Oṃ) Vajra Arghaṃ (Tibetan: བཛྲ་ཨརྒྷཾ, Sanskrit Devanagari: वज्र अर्घं, Sanskrit Romanization: vajra arghaṃ, literal meaning: Vajra, water)! Dhūpe (Tibetan: དྷཱུ་པེ, Sanskrit Devanagari: धूपे, Sanskrit Romanization: dhūpe, literal meaning: Incense)! Puṣpe (Tibetan: པུཥྤེ, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, literal meaning: Flower)! Āloke (Tibetan: ཨཱ་ལོ་ཀེ, Sanskrit Devanagari: आलोके, Sanskrit Romanization: āloke, literal meaning: Light)! Gandhe (Tibetan: གནྡྷེ, Sanskrit Devanagari: गन्धे, Sanskrit Romanization: gandhe, literal meaning: Scent)! Naivedyā (Tibetan: ནཻ་ཝིདྱཱུ, Sanskrit Devanagari: नैविद्य, Sanskrit Romanization: naivedya, literal meaning: Food)! Śabda Āḥ Hūṃ (Tibetan: ཤཔྡ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: शब्द आः हुं, Sanskrit Romanization: śabda āḥ hūṃ, literal meaning: Sound, Ah, Hūṃ)! The offering goddesses become immeasurable. Oṃ (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, literal meaning: Oṃ) Āḥ Hūṃ (Tibetan: ཨཱ་ཧཱུྃ, Sanskrit Devanagari: आ हुं, Sanskrit Romanization: ā hūṃ, literal meaning: Ah, Hūṃ) Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭhaḥ (Tibetan: སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋཱཿ, Sanskrit Devanagari: सर्व पञ्च अमृत हुं ह्रीः ठः, Sanskrit Romanization: sarva pañca amṛta hūṃ hrīḥ ṭhaḥ, literal meaning: All, five, nectar, Hūṃ, Hrīḥ, Ṭhaḥ)! The skull cup is filled with wisdom nectar. Oṃ (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, literal meaning: Oṃ) Mahā Balinta Tejo Balinta Bala Bate Guhya Samaye Hūṃ Svāhā (Tibetan: མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡེ་ཧཱུྃ་སྭཱ་ཧཱ, Sanskrit Devanagari: महा बलिन्त तेजो बलिन्त बल बते गुह्य समये हुं स्वाहा, Sanskrit Romanization: mahā balinta tejo balinta bala bate guhya samaye hūṃ svāhā, literal meaning: Great, offering, splendor, offering, power, secret, vow, Hūṃ, Svāhā)! The offering torma becomes the nature of desire-realm goddesses and nectar. Oṃ (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, literal meaning: Oṃ) Rakta Jvāla Samudra Maṇḍala Hūṃ (Tibetan: རཀྟ་ཛྭ་ལ་ས་མུ་ཏྲ་མཎྜ་ལ་ཧཱུྃ, Sanskrit Devanagari: रक्त ज्वाला समुद्र मण्डल हुं, Sanskrit Romanization: rakta jvāla samudra maṇḍala hūṃ, literal meaning: Blood, flame, ocean, mandala, Hūṃ)! Rakta becomes a great ocean of blood. Māṃsa Rakta Keṃ Ni Rīti (Tibetan: མཱཾ་ས་རཀྟ་ཀེཾ་ནི་རི་ཏི, Sanskrit Devanagari: मांस रक्त केम् नि रीति, Sanskrit Romanization: māṃsa rakta kem ni rīti, literal meaning: Meat, blood, bone, etc.)! The action torma becomes a heap of meat, blood, and bones. Then the seventh, the nine-limbed practice: In the sky in front, the lineage gurus and yidam deities reside. Vajra Samaya Jaḥ (Tibetan: བཛྲ་ས་མ་ཡ་ཛཿ, Sanskrit Devanagari: वज्र समय जः, Sanskrit Romanization: vajra samaya jaḥ, literal meaning: Vajra, vow, Jaḥ)! Manjushri Vajra and others, To the Buddhas and Bodhisattvas, With reverence in body, speech, and mind, From all places, I respectfully prostrate. That which is praised in the Buddhafields, The most supreme in the worlds, Precious flowers, incense, etc., From all places
Chinese
化现供养。 我昔所积罪， 从来所积诸， 自性虽无以有之方式， 于诸怙主前忏悔。 诸怙主之福德， 及微劣之诸善， 如是相应之增上意乐， 欢喜随喜。 善逝证得殊胜菩提后， 为以悲悯调伏有情故， 请如梵天转法轮。 欲入涅槃彼等， 为诸有情永乐故， 尽轮回际不入灭， 祈请住世。 尽轮回未空之际， 我之善根亦如是， 未至尽灭之间， 祈愿成熟一切有情。 我亦自此之时起， 乃至菩提精藏间， 奉献于诸怙主之眷属， 祈以慈悲垂顾。 自此之时起摄受后， 如怙主您之教敕般， 为成办一切有情之义利故， 祈请加持。 如是祈请后， 于前方虚空中安住之上师本尊等之三处， 放出无量之白红蓝三光， 融入自己之三处， 圆满获得灌顶。 之后，诸天溶入光中融入自己， 自己之身体溶入光中。 彼之光芒将内外一切器情溶入光中。 彼光复又聚集，于化为红明点之状态中，等住其心。 正文分四， 首先是修习生起次第： 自明空不二之自性，于明现红色吽字(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 由ཨེ་ཡྃ་རྃ་བྃ་ཀེཾ་རྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)等次第断续聚集溶入光中。 由ཨེ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)化为深蓝三角虚空。 由ཡྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)化为绿色风金刚交杵。 由རྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)化为圆形血海。 由བྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)化为紫色大地。 由ཀེཾ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)化为骨山。 由རྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)化为红色三角火焰之上。 由བྷྲཱུྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)深蓝放光聚集溶化。 化为由干湿头盖骨所成之宫殿。 形状四方，中央红色三角由血围绕。 干头盖骨之边缘。 红色四辐轮。 蓝色金刚墙。 绿色隅头。 血廊。
English
Emanating and offering. I confess before all the protectors the sins I have accumulated from the past, all that has been accumulated, in the manner of existing even though they are without inherent existence. I rejoice with joy in all the merit of the protectors and all the inferior virtues, with a superior intention that is in accordance with them. After the Sugata attained the supreme enlightenment, in order to tame beings with compassion, I request that the wheel of Dharma be turned like Brahma. To those who wish to pass into sorrow, for the sake of the eternal happiness of all beings, I beseech you not to pass into sorrow for as long as samsara exists. Until samsara is not empty, may my virtue likewise not be exhausted, may all sentient beings be ripened. From this time onwards, until I reach the essence of enlightenment, I offer myself as a servant to the protectors, please take care of me with compassion. From this time onwards, having taken me in, as per the command of you protectors, in order to accomplish the benefit of all sentient beings, please bless me. After praying thus, from the three places of the gurus and yidams residing in the sky in front, emanate immeasurable white, red, and blue rays of light, which dissolve into one's own three places, and one fully receives empowerment. Then, the deities dissolve into light and dissolve into oneself, and one's own body dissolves into light. The light dissolves all outer and inner contents into light. That light then re-collects and one remains with the mind in equanimity in the state of becoming a red bindu. The actual text has four parts, the first of which is meditating on the generation stage: From the nature of one's own awareness, which is inseparable from emptiness, from the clear red letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). From ཨེ་ཡྃ་རྃ་བྃ་ཀེཾ་རྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc., gradually dissolving into light in a broken, scattered, and collected manner. From ཨེ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes a dark blue triangular sky. From ཡྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes a green wind vajra crossed scepter. From རྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes a round ocean of blood. From བྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes a purple ground of a great field. From ཀེཾ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes a mountain range of bones. From རྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes a red triangular fire on top. From བྷྲཱུྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) dark blue radiating light gathers and dissolves. Transforming into a palace made of dry and wet skulls. The shape is square, with a red triangle in the center surrounded by blood. The edge of the dry skull. A red four-spoked wheel. A blue vajra fence. Green corner pieces. A blood corridor.