English
Sa! The one with red moles, with Denkhams, smeared the skull with blood, opened his mouth in all directions, showing the path of food. Or put the wolf's head into the food. If the signal sound of Brahma is proclaimed, then the omens and inauspicious signs should be examined. If the banner falls and faces down, then a new torma offering and reversal should be performed. Or make a great confession. Close the leaks in the vajra water holes. From the accomplishment of the work target and the emptiness of recitation, the banner will not bend and will not deteriorate. This is from the Tantra of the Red Banner of Bse, the chapter on omens and signs, which is the seventh chapter. Then explain the fierce mantra of Thun. Hūṃ Yama Hūṃ Tri Rbada. Hūṃ Shu Tri Rbada. Maru Tri Yam Rbada. Mug Maru Tri Chege Mo Rbada Rbada. This is the outer mantra. Oṃ Yamaśu Tri Chege Mo Rbada Rbada. Maru Mugni: Maru Mug Ṇrī Rbada Rbada. This is the secret mantra. Oṃ Yamaśu Tri Yadun. Maru Raṃpa La Raṃpa La Rbada. Mugpa Ni Mug Rbada. Rbada Su Rbada Paya. Ṇrī Chege Mo Rbada Rbada. This is the secret of secret mantra. In addition, there are the four red brothers, including the fierce mantra Maging and Bsemo, reversing the army of the three realms of mantras. The summoning of the banner is true. The pride of arrogance is born. Bsekhar, phurba, the heart of the samaya substance, mustard, tun, blood poison, heart essence, life, and the substance of samadhi, with these, subdue the arrogant ones at the key point. This is from the Tantra of the Red Banner of Bse, the chapter on subduing the place of activity, which is the eighth chapter. Kye! The five chief arrogant ones, the five commanders of the eight classes of gods and demons, the four great powerful ones of the hand image Bse, Yama Red One, the destroyer of life. In order to place the arrogant ones under oath, to show the path of food to the enemy, and to destroy the enemy who destroys the doctrine, the fierceness and arrogance of the arrogant ones should be examined. The Tantra of the Wrathful Bse Banner, shown to the retinue as a sign of empowerment. For the fierce ones, there is a tantra of great punishment. If you are not distracted and diligent in this, your wishes will be quickly fulfilled. Do not show it to bad vessels and bad character, hold it in dark blue. If shown, it is like a lamp burning a forest. For the yogi who possesses the vessel, nature will naturally meet, wherever the yoga自在者 resides, all the oath-bound ones also reside there, and act as they wish. This is from the Tantra of the Red Banner of Bse
Chinese
萨。讲述时与功德之品第九。 阎魔赤红屠夫事业续发毛锋利刃，红铜色兵器的猛咒。邬金莲花生于尼泊尔扎瓦扎肖红色佛塔中取出后隐藏。 多于二人则神鬼作证。若铭记于心，则亦可去除范本。无誓言而被吝啬束缚，以及做有罪恶的勾结之人。 此所有教法皆为倾诉。犹如将武器交付于野蛮人手中。空行母们断绝誓言。名为发毛锋利刃，乃是意之口诀。邬金莲花生于尼泊尔扎瓦扎肖，红色佛塔中取出后隐藏完毕。 阎魔赤红屠夫事业续发毛锋利刃，红铜色兵器的猛咒。
English
Sa. The ninth chapter, which explains the time and qualities. Wrathful mantra of the Red Yama Butcher's activity lineage, the razor-sharp hair, the red copper weapon. Ogyen Padmasambhava hid it in the red stupa of Tsawa Tsashod in Nepal and extracted it. If there are more than two people, gods and demons are witnesses. If you keep it in mind, you can also remove the model. Bound by stinginess without vows, and those who make sinful collusion. All these teachings are revealed. It is like handing a weapon to a barbarian. The dakinis break the vows. Called Razor-Sharp Hair, it is the mind's instruction. Ogyen Padmasambhava hid it in the red stupa of Tsawa Tsashod in Nepal and extracted it, complete. Wrathful mantra of the Red Yama Butcher's activity lineage, the razor-sharp hair, the red copper weapon.