Chinese
忿怒阎摩法之根本续，接触即断之剃刀，红旗猛咒。 忿怒阎摩法之根本续，接触即断之剃刀，红旗猛咒。 忿怒阎摩法之根本续，接触即断之剃刀，红旗猛咒。 印度语：亚马拉嘎嘎玛玛茹则怛特罗。 藏语：忿怒阎摩法之根本续，接触即断之剃刀，红旗猛咒。 顶礼薄伽梵，吉祥金刚手，红财神。 如是我闻，一时，命主红身食肉者，在具铁之山顶玛拉处，被夜叉、罗刹、魔与阎摩金，空行母、黑母百万俱胝围绕。 举起傲慢之旗帜，聚集红色之物，令三有之寿命、心、命、魂衰弱，以生命气息为食。 发出不悦耳之恐怖吼声，如雷鸣般，发出不一致之语，如达拉木之黑暗之声。 狂笑一声，令一切有情众生骚动。 以红旗，贝之胜幢，无论聚集于何处，以俱胝之光芒照耀量度之远方。 无论居住于何处之地方，皆聚集于彼处。 如以信号呼唤，精液聚集一般。 以贝之红旗飘扬，一切不驯服之鬼神，皆聚集于战场。 无量俱胝，三有充满虚空。 夺取一切有情之光彩，断其生命，于食肉、血、骨之时。 金刚手，猛烈具大力者，被三世诸佛劝请，作为对治而派遣。 以慈悲之眼回视，降临于彼处。 夺取扩张之胜利标志，红旗。 彼等全部骚动，反抗，夜叉化为忿怒之身。 于金刚之尖端，旋转火焰风轮。 以三有之下方，以火与风搅动。 彼时，屠夫红色吐血之众，于燃烧之恐怖火焰中，极度恐惧。 作为属下，恭敬地趋近于光荣之足下。 承诺为奴仆，献出自身之诅咒。 念诵诅咒之毒箭，接触即断之剃刀。 祈求食肉红色者之食物份额与业力份额。 此后，猛烈暴怒之金刚身，红色忿怒之金之主宰。
English
The root tantra of Red Yamaraja Butcher Karma, the razor that cuts upon contact, the fierce mantra of the red banner. The root tantra of Red Yamaraja Butcher Karma, the razor that cuts upon contact, the fierce mantra of the red banner. The root tantra of Red Yamaraja Butcher Karma, the razor that cuts upon contact, the fierce mantra of the red banner. In Sanskrit: Yamaraga Karmamaru Tse Tantra. In Tibetan: The root tantra of Red Yamaraja Butcher Karma, the razor that cuts upon contact, the fierce mantra of the red banner. Homage to the Bhagavan, glorious Vajrapani, the Red Yaksha. Thus have I heard at one time: The red-bodied life-lord, the flesh-eater, on the summit of Mount Mala, which is made of iron, was surrounded by billions of yakshas, rakshasas, demons, Yamaraja Kings, dakinis, and black mothers. Raising the arrogant banner, gathering red things, weakening the life, mind, and soul of the three realms, consuming life-breath as food. Uttering unpleasant, terrifying roars like thunder, making discordant sounds like the darkness of a dara-wood. With a fierce laugh, agitating all sentient beings. With the red banner, the victory banner of the conch, wherever they gather, with hundreds of thousands of rays illuminating the measure of distance. Wherever they dwell, they gather in that place. Just as semen gathers when called by a signal. By waving the red banner of the conch, all unruly obstructors gather for battle. Countless billions fill the three realms and the empty space. Stealing the radiance of all sentient beings, cutting off their lives, and eating flesh, blood, and fresh bones. Vajrapani, the fierce and powerful one, urged by the Buddhas of the three times, was sent as an antidote. Turning his compassionate eyes, he descended upon them. Seizing the red banner, the victory sign of expansion. All of them agitated, resisting, the Yaksha transformed into an angry form. On the tip of the vajra, he spun the wheel of fire and wind. Stirring the lower part of the three realms with fire and wind. At that time, the butchers, the red vomit-blood crowd, terrified by the fierce and burning flames. As subjects, they respectfully approached the glorious feet. Promising to be servants, they offered their own curses. Reciting the poisonous arrow of curses, the razor that cuts upon contact. Requesting a share of food and karma from the red flesh-eater. Then, the fierce and wrathful vajra body, the red, angry King of the Gings.
Chinese
如果憎恨地轻蔑，就会开始行动；如果只是说说而已，就会衰退。如果确实非常憎恨，无论何时进入争斗之时，都要塑造为所应为的形象。那红色傲慢的身像，是鼓、旗帜、武器，真是奇妙！红色食子具有血和酒，展示食物，塑造身像。眼睛仰望天地之间，身体燃烧成灯火，双脚以伸展和弯曲的姿势站立，双手变化成夜叉的手势。在东方罗刹的舞蹈中，罗刹夜叉母跳舞，周围环绕着成千上万的罗刹食人者，他们作为违背誓言者的生命死神而降临。在南方阎罗的舞蹈中，阎罗夜叉母跳舞，周围环绕着成千上万的阎罗食人者，他们作为违背誓言者的生命死神而降临。在西方魔的舞蹈中，魔夜叉母跳舞，周围环绕着成千上万的魔食人者，他们作为违背誓言者的生命死神而降临。在北方夜叉的舞蹈中，夜叉恶毒母跳舞，俱毗罗是财宝的主人，周围环绕着成千上万的夜叉食人者，他们作为违背誓言者的生命死神而降临。咒语的主人，具有强大的力量，设置红色旗帜的身像，将红色鼓插入袋中，举起胜利的吉祥标志和光辉的旗帜。连同眷属，请安住于此身像之中，以誓言物、心、甘露，以及血肉等红色大食子供养。请守护神圣的教法，成为修行者的心友。获得旗帜和住所，也要控制口舌，对罪恶和过失给予纠正和弥补。向罗刹的血发出诅咒，以燃烧的嗔恨诅咒敌人。向阎罗的生命发出诅咒，以燃烧的傲慢诅咒敌人。向夜叉的肉发出诅咒，以燃烧的嫉妒诅咒敌人。向魔的骨头发出诅咒，以燃烧的贪欲诅咒敌人。首先，修持忆念咒，修持十六个字母。以此，红色夜叉众，展现令人恐惧的神变。然后，不由自主地召唤。对于七个字母的猛咒，念诵千万遍，将会显示应该做什么的预言和确定的词语。然后，为了投入事业，在棍棒、军队首领的火焰上，举起贝色的红色旗帜，呼唤名字，慢慢地聚集，生命。
English
If you despise with hatred, it will start; if you just say it, it will decline. If you are truly certain of hatred, whenever you enter a time of strife, shape yourself into the aspect of what needs to be done. That red, arrogant form, with drum, banner, and weapon, is wondrous! The red torma, with blood and alcohol, shows the path of food, shaping the form. The eyes gaze between heaven and earth, the body burns like a lamp, the feet stand in a posture of stretching and bending, the hands transform into the gestures of a yaksha. In the dance of the rakshasa in the east, the rakshasa yaksha mother dances, surrounded by hundreds of thousands of rakshasa cannibals, who depart as the death of those who break their vows. In the dance of Yama in the south, the Yama yaksha mother dances, surrounded by hundreds of thousands of Yama cannibals, who depart as the death of those who break their vows. In the dance of the demon in the west, the demon yaksha mother dances, surrounded by hundreds of thousands of demon cannibals, who depart as the death of those who break their vows. In the dance of the yaksha in the north, the yaksha cruel mother dances, Kubera is the lord of treasures, surrounded by hundreds of thousands of yaksha cannibals, who depart as the death of those who break their vows. Master of mantra, with great power, establish the form of the red banner, insert the red drum into the bag, raise the victorious auspicious sign and the glorious banner. Together with your retinue, please reside in this form, and offer the samaya substances, heart, nectar, and the great red torma of flesh and blood. Please protect the sacred teachings, and be the heart friend of the practitioner. Obtain the banner and dwelling, and also control speech, correct and compensate for sins and faults. Curse the blood of the rakshasa, curse the enemy with burning hatred. Curse the life of Yama, curse the enemy with burning pride. Curse the flesh of the yaksha, curse the enemy with burning jealousy. Curse the bones of the demon, curse the enemy with burning desire. First, practice the mantra of remembrance, practice the sixteen letters. With this, the assembly of red yakshas, shows the fearful miracles. Then, summon involuntarily. For the fierce mantra of seven letters, reciting it millions of times, will show the prophecy and certain words of what should be done. Then, in order to engage in the activity, on the flame of the stick, the army leader, raise the red banner of bswe, calling out the name, slowly gather, life.
Chinese
从中引出并遍布各方。以此成就，毫无疑问。贝的红色旗帜传承中，呼唤傲慢者，旗帜形象品第三。 此外，应用于事业的是：四方尖角三面的食子，涂上血并放置朵玛。红色阎摩绵羊的心脏，夜叉狗的心脏，罗刹绵羊。七者向绵羊、岩羊的心脏祈请。玛莫向母牛、公牛的舌头祈请。被诅咒者的名相，绵羊头骨放置。毒药和芥子，干血撒布。狼头骨上绘制红色刽子手。朵玛，供养形象，常供中央。七、十四、二十一，进行近修、修持和事业结合。显现到来，不要害怕。贝的红色旗帜传承中，物质和修持品第四。 因此，应守护誓言：在修持旗帜之时，誓言不生起慈悲心。不思其他本尊神。不食用堕罪食物。不搅动金刚座之地。头不朝向坛城角落。不将贝的彩色靴子当作枕头。不中断食物朵玛。树立旗帜后，停止说话。避免他人聚集。停止说话后，驯服旗帜。贝的红色旗帜传承中，誓言和承诺品第五。 此后，抓住征兆：近修七日出现征兆，如骑马者出现等。出现光和声音等。出现杀害驱赶有情等，也要投入修持。修持七日出现征兆，如骑马奔跑，获得敌人的武器，进行战斗的部署，牵着绵羊牦牛前来等。如果出现这样的征兆，也要投入杀害。杀害七日出现征兆，如杀害绵羊和野兽，亲自牵着前来，摧毁敌人的武器等。是杀死敌人的征兆，所以迅速努力并献上酬谢。之后迅速成就。贝的红色旗帜传承中，征兆品第六。 此后，观察象征的预兆：旗帜的光辉高大，看到非常粗大的征兆后，在旗帜顶端树立胜幢。
English
Drawn from it and spread in all directions. There is no doubt that it will be accomplished by this. From the lineage of the red banner of Bse, calling the arrogant ones, the third chapter is the image of the banner. Furthermore, what is applied to the work is: a torma with three sides of a square tip, smeared with blood and placed as a torma. The heart of the red Yama sheep, the heart of the Yaksha dog, the sheep of the Rakshasa. The seven are invoked to the hearts of sheep and wild sheep. The Mamo is invoked to the tongues of cows and bulls. The name and form of the cursed one, the sheep skull is placed. Poison and mustard, dry blood are scattered. A red executioner is painted on the wolf skull. Torma, offering image, constant offering in the center. Seven, fourteen, twenty-one, practice approach, accomplishment, and combining with action. Coming manifestly, do not be afraid. From the lineage of the red banner of Bse, the fourth chapter is the substance and accomplishment. Therefore, the vows to be protected are: At the time of accomplishing the banner, the vow does not generate a mind of compassion. Do not think of other tutelary deities. Do not eat defiled food. Do not disturb the ground of Vajrasana. Do not turn your head to the corners of the mandala. Do not use Bse's colorful boots as a pillow. Do not interrupt the food torma. After erecting the banner, refrain from speaking. Avoid gatherings of many people. After refraining from speaking, subdue the banner. From the lineage of the red banner of Bse, the fifth chapter is the vows and promises. Thereafter, grasping the signs: Signs appear after seven days of approach, such as the appearance of a horseman. Light and sound appear, etc. The killing and chasing away of sentient beings appear, etc., and one should also engage in accomplishment. Signs appear after seven days of accomplishment, such as riding a horse and running, obtaining the enemy's weapons, making battle arrangements, leading sheep and yaks, etc. If such signs appear, one should also engage in killing. Signs appear after seven days of killing, such as killing sheep and wild animals, personally leading them, destroying the enemy's weapons, etc. These are signs of killing the enemy, so quickly strive and offer gratitude. After that, it will be quickly accomplished. From the lineage of the red banner of Bse, the sixth chapter is the signs. Thereafter, observing the omens of symbols: The banner's splendor is high and tall, and after seeing very coarse signs, a victory banner is erected at the top of the banner.
Chinese
萨！红痣者以丹康，头盖骨涂满鲜血，向四方张开嘴巴，展示食物之路。或者将狼头放入食物中。如果发出梵天的信号之声，就应检查预兆和凶兆。如果旗帜倾倒，面朝下，就应进行新的朵玛供养和遣除。或者进行广泛的忏悔。将金刚水孔的漏洞堵住。从事业目标成就和念诵空虚中，旗帜不会弯曲，不会衰败。这是来自苯教红旗之续的，预兆和征兆之章，即第七章。然后讲述猛烈的施法咒语。吽 亚玛 吽 扎 班匝。吽 秀 扎 班匝。玛茹 扎 亚姆 班匝。穆玛茹 扎 切给摩 班匝 班匝。这是外咒。嗡 亚玛秀 扎 切给摩 班匝 班匝。玛茹穆格尼：玛茹穆格 纳日 班匝 班匝。这是秘密咒。嗡 亚玛秀 扎 亚顿。玛茹 然巴拉 然巴拉 班匝。穆格巴尼 穆格 班匝。班匝 索 班匝 巴亚。纳日 切给摩 班匝 班匝。这是秘密中的秘密咒。此外，还有红色四兄弟，包括猛咒玛吉和苯母，遣除三界咒语的军队。旗帜的召唤是真实的。生起傲慢的自豪感。苯康、普巴、誓言物之心，芥末、替身、血毒、心髓命，以及禅定物，以此将傲慢者降伏于要害。这是来自苯教红旗之续的，降伏于处所事业之章，即第八章。嘉！傲慢的主尊五位，天魔八部军队首领五位，手持形象苯教的巨力者四位，阎罗红尊夺命者。为了将傲慢者置于誓言之下，为了向敌人展示食物之路，为了摧毁破坏佛法的敌人，应考察傲慢者的威猛和傲慢。嗔怒苯教的旗帜之续，作为灌顶的标志向眷属展示。对于威猛者有严厉惩罚之续。如果对此不散乱而努力，愿望将迅速实现。对于恶劣的容器和恶劣的品性，不要展示，应持有深蓝色。如果展示，就像灯火焚烧森林。对于具备法器的瑜伽士，自性自然会相遇，无论瑜伽自在者住在哪里，所有誓言者也住在那里，如其所愿地行事。这是来自苯教红旗之续