English
Therefore, being adorned with three rows of skulls is a sign of the Buddhas of the three times. The four corners are a sign of the perfection of the four types of wisdom. The four doors are a sign of possessing the four immeasurables. The inner blazing Bhanta palace is a symbol of all things being one in mind. The eight charnel grounds are a sign of subduing others through the gate of fear. The outer five lines are a sign of possessing the five wisdoms. Always abiding in a square shape is a sign of the increase of all great qualities. The circular periphery surrounded by flames is a sign that all things gather into one thigle that subdues everything and burns away afflictions. The purity of the inner deity is also like this. The consciousness aspect of the ground of all is the father. The emptiness aspect of the ground of all appears as the mother. The unceasing wisdom of these emanations appears as the retinue. Thus it is explained and introduced. The seventh is entrusting the form of Yama, the scriptures, and other protectors. Just as in the supreme Akanishta heaven, the glorious Yamantaka, bestows empowerment upon the supreme son of his heart, so please bestow empowerment upon this fortunate son. Bestow meditation, practice, explanation, and empowerment. May you completely accomplish all activities such as cutting and binding. May you increase wealth and mental strength. Thus it is said, and its meaning is explained. Then, the disciple offers a thanksgiving offering. The thanksgiving offering and the ritual of the remaining food should be done well. The mandala should be withdrawn, etc. This explanation of the Yamari empowerment, written by the great scholar Manjushrimitra, has been slightly clarified where it was unclear. This was written by Kunkhyen Ritropa Ngawang Drakpa at Pal Tsetang Monastery in Nyangto Jemaipu. Protective Vajra Water. Ngawang Drakpa.