Chinese
卡吞金刚的灌顶水。 语自在名称。 卡吞金刚的灌顶水。 语自在名称。 卡吞金刚灌顶水仪轨之首。 名为《文殊卡吞坛城仪轨如意宝珠》。 顶礼薄伽梵阎魔敌！ 具足吉祥阎魔敌坛城灌顶及口诀的上师，为具器弟子灌顶应如是行：绘制坛城，做好遮界等前行次第。 之后引入弟子入坛城，弟子沐浴后手持鲜花，念诵： 吽。 为了成就无上菩提，为了调伏今生的障碍，祈请上师引入我等进入阎魔敌坛城。 如是祈请。 之后弟子念诵： 为了究竟自他二利，我从今时起，将遵照上师的教言而行，祈请赐予誓言律仪。 如是祈请。 上师赐予律仪，其中有共同和特殊两种。 首先是共同的： 不应诽谤金刚上师和道友，不应生起邪见，应恒常修持阎曼德迦。 这是身之誓言。 对于吉祥阎魔敌的秘密真言，应持续不断地念诵，并精勤于供养和赞颂。 这是语之誓言。 应了悟无生之义，以慈悲心利益有情。 不应泄露秘密口诀。 这是意之誓言。 第二是特殊的誓言： 应恒常持握燃烧的杵，大口咀嚼血肉并明观禅定。 不应偏离正道，不应顶礼他人。 持念人骨念珠，恒常念诵文殊之名。 这是阎魔敌的誓言。 如是说。 之后从颅器中布施水，念诵： 吽。 这是誓言地狱之水，若违背誓言则会焚烧。 若守护誓言，则能成就悉地，此乃金刚甘露之水。 伊丹 德纳 惹嘎 纳。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说。 之后弟子，如带着田地的眼罩一般，念诵： 吽。 由于无明眼翳的缘故，我等变得盲目，祈请上师以大悲心，遣除无明眼翳。 如是祈请。
English
The empowerment water of Kha Thun Dorje. Ngawang Drakpa. The empowerment water of Kha Thun Dorje. Ngawang Drakpa. The beginning of the empowerment water ritual of Kha Thun. Called "The Wish-Fulfilling Jewel, the Ritual of the Mandala of Manjushri Kha Thun." Homage to the Bhagavan Yamantaka! The master who has received empowerment and possesses the oral instructions in the glorious Yamantaka mandala should empower the qualified disciple as follows: Draw the mandala. Perform well the preliminary steps such as cutting the boundaries. Then, the disciple should be led into the mandala. The disciple, having bathed, holds flowers and recites: HUM. For the sake of accomplishing the unsurpassed enlightenment, for the sake of subduing obstacles in this life, please, Gurus, lead us into the Yamantaka mandala. Thus, make the request. Then the disciple recites: For the sake of ultimately fulfilling the benefit of myself and others, from this time forward, I will act according to the Guru's command. Please grant me the vows of commitment. Thus, make the request. The Guru bestows the vows, of which there are two types: common and special. The first is the common: One should not disparage the Vajra Guru and Dharma brothers. One should not generate wrong views. One should always meditate on Yamantaka. This is the commitment of body. For the secret mantra of glorious Yamantaka, one should continuously recite without distraction, and strive in offerings and praises. This is the commitment of speech. One should realize the meaning of unborn, and with compassion, think of the benefit of beings. One should not spread secret instructions. This is the commitment of mind. The second is the special commitment: One should always hold the burning vajra-club. One should devour great flesh and clarify samadhi. One should not deviate from the path, and one should not prostrate. One should count a rosary of Raksha skull bones. One should always recite the name of Manjushri. This is the commitment of Yamantaka. Thus, it is said. Then, distribute water from the skull cup, reciting: HUM. This is the water of the hell of commitment. If the commitment is broken, it will burn. If the commitment is kept, then the siddhi will be accomplished. This is the water of Vajra nectar. Idam te naraka na. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus it is said. Then the disciple, as if with a field's eye cover, recites: HUM. Due to the cataract of the eye of ignorance, we have become blind. Please, Guru, with great compassion, remove the cataract of ignorance. Thus, make the request.
Chinese
然后上师说： 吽！ 就像以前的眼科医生国王一样，消除了世界的白内障。 我，作为上师，消除了你，孩子，无知和愚昧的白内障。 匝恰 札威夏 亚 帕特。（藏文：ཙཀྵ་པྲ་ཝེ་ཤ་ཡ་ཕཊ，梵文天城体：चक्षुः प्रवेशय फट，梵文罗马拟音：cakṣuḥ praveśaya phaṭ，汉语字面意思：以眼入） 这样就消除了眼翳。 然后，从坛城的内部或外部，依次展示。 然后，弟子献上曼荼罗，祈请说： 在奥明，兜率天神界， 对于至尊的阎魔法王， 就像赋予阎曼德迦的灌顶一样， 请上师赐予我灌顶。 然后，上师说： 怖畏金刚，阎罗死神， 就像赋予至尊阎魔法王， 度母金刚橛主灌顶一样， 将度母金刚橛灌顶和供养赐予你。 这样就承诺了。 然后是七种灌顶： 让弟子进入法器，授予八种尸陀林法器的灌顶； 获得成就，授予智慧本尊的灌顶； 成就事业，授予事业使者的灌顶； 在相续中生起智慧，授予秘密灌顶； 体验那智慧，授予智慧明妃的灌顶； 本来就是坛城和本尊的自性，讲述坛城和本尊的清净； 为了利益他人而行事业，授予随许灌顶。 第一种是： 上师自己进入坛城接受灌顶，穿上尸陀林的法器，将弟子安置在兽皮座上，拿着象皮等物，直接拿着，口中念诵： 吽！ 具缘种姓之子， 授予你象皮灌顶， 愿你获得大乘之王的灌顶。 这样就披上了兽皮。 同样地，对所有事物都这样做， 吽！ 具缘种姓之子， 授予你兽皮座灌顶， 愿你获得调伏空行的灌顶。 这样说。 吽！ 具缘种姓之子， 授予你虎皮裙灌顶， 愿你获得怖畏金刚勇士的灌顶。 吽！ 具缘种姓之子， 授予你蛇串灌顶， 愿你获得调伏毒害的灌顶。 吽！ 具缘种姓之子， 授予你颅鬘灌顶， 愿你获得圆满三身的灌顶。 这样说。 吽！ 具缘种姓之子， 授予你红血滴灌顶， 愿你获得大悲染著的灌顶。 这样涂在脸颊上。
English
Then the Lama said: Hūṃ! Just as the ophthalmologist king of old removed the cataract of the world, I, as the teacher, remove the cataract of ignorance and unknowing from you, child. Cakṣuḥ praveśaya phaṭ. (藏文：ཙཀྵ་པྲ་ཝེ་ཤ་ཡ་ཕཊ，梵文天城体：चक्षुः प्रवेशय फट，梵文罗马拟音：cakṣuḥ praveśaya phaṭ，汉语字面意思：Enter with the eye) Thus, the eye screen is removed. Then, the mandala is shown in sequence from the inside or outside. Then, the disciple offers the mandala and prays: In Akanishta, the Tushita heaven, To the Supreme Yama Raja, Just like the empowerment of Yamantaka, May the Lama grant me empowerment. Then, the Lama said: Vajrabhairava, Yama, the slayer of death, Just like the empowerment of the Supreme Yama Raja, The empowerment and offering of the Troma Kilaya lord is bestowed upon you. Thus, it is promised. Then there are seven empowerments: To initiate the disciple into the equipment, the empowerment of the eight charnel ground equipment; To attain accomplishment, the empowerment of the wisdom deity; To accomplish activities, the empowerment of the activity messenger; To generate wisdom in the lineage, the secret empowerment; To experience that wisdom, the empowerment of wisdom and knowledge; To explain the purity of the mandala and deity, since it is inherently the nature of the mandala and deity; To perform activities for the benefit of others, the subsequent permission empowerment. The first is: The teacher himself enters the mandala and receives the empowerment, puts on the charnel ground equipment, places the disciple on a animal skin seat, holding the elephant skin and so on directly, and recites: Hūṃ! Fortunate son of the lineage, By bestowing the raw elephant skin empowerment, May you obtain the empowerment of the supreme Great Vehicle. Thus, the skin is put on. Similarly, apply to everything, Hūṃ! Fortunate son of the lineage, By bestowing the animal skin seat empowerment, May you obtain the empowerment to subdue the dakinis. Thus. Hūṃ! Fortunate son of the lineage, By bestowing the tiger skin loincloth empowerment, May you obtain the empowerment of the heroic Vajrabhairava. Hūṃ! Fortunate son of the lineage, By bestowing the snake garland empowerment, May you obtain the empowerment to subdue the poisonous ones. Hūṃ! Fortunate son of the lineage, By bestowing the skull garland empowerment, May you obtain the empowerment to perfect the three kayas. Thus. Hūṃ! Fortunate son of the lineage, By bestowing the red blood drop empowerment, May you obtain the empowerment of compassionate attachment. Thus, it is applied to the cheeks.
Chinese
吽！有缘种姓之子汝， 以酥油图案作灌顶， 愿得真实精要之灌顶。 于胸前灌顶。 吽！有缘种姓之子汝， 以大灰烬堆作灌顶， 愿得摧毁敌魔成灰之灌顶。 如是于额头灌顶。 第二，总的瓶器物， 特别是五肉，五甘露，血， 以及糖蜜等的瓶中， 先前已作完好本尊生起仪轨之瓶，置于头顶上， 具德阎魔及眷属， 以此殊胜灌顶灌于子， 使金刚部多为己所用， 二障解脱之后， 愿得自生觉性之灌顶。 于阿字的后面，念诵：阿毗ಷིཉྩ阿。 持明母之供物或金刚橛， 吽！忿怒尊主誓言欢喜之， 大母食肉贝塔丽， 以此灌顶灌于有缘子， 愿能恒常令诸天欢喜， 以及获得法界清净之灌顶。 嗡 贝塔丽 阿毗ಷིཉྩ阿。同样地，各自持明自己的供物或金刚橛，灌顶之理对一切皆可宣说。 子之灌顶是： 吽！父母无二心之子， 救度者阎摩罗阇， 以此灌顶灌于有缘子， 愿得救度敌魔之灌顶。 阎摩罗阇 阿毗ಷིཉྩ阿。 第三，掌握胜者是： 吽！阎罗法王与， 具德黑女瑞玛谛， 以及十万黑女众， 亦赐予汝为眷属之灌顶。 以第一日之事业， 断除梵天之顶脉， 以及作头颅旋转之事业。 阎摩罗阇 阿毗ಷིཉྩ阿。 吽！阎罗死主的使者， 有基之主瑞玛谛， 具德紫黑瑞玛济， 以及十万紫黑众， 亦赐予汝为眷属之灌顶。 以第二日之事业， 断除咽喉之脉， 以及作吐血之事业。 吽！阎罗有基之腹部牛头者， 具德黄女瑞玛札， 以及十万黄女众， 亦赐予汝为眷属之灌顶。 以第三日之事业， 断除脐间命脉， 以及作身心昏厥之事业。 吽！阎罗有基之管家九束发髻
English
Hūṃ! To you, son of a fortunate lineage, Having bestowed the empowerment of the ghee drawing, May you obtain the empowerment of the essential essence. Empowerment at the chest. Hūṃ! To you, son of a fortunate lineage, Having bestowed the empowerment of the great ash heap, May you obtain the empowerment to reduce enemies and obstacles to ashes. Thus, empowerment at the forehead. Second, all the general vase substances, Especially the five meats, the five elixirs, blood, And the vase with molasses, etc., The vase in which the deity generation ritual has been well performed is placed on the crown of the head. To the son of the glorious Executioner with his retinue, Having bestowed this supreme empowerment, Having enslaved the ging demons to work, And having freed the two kinds of obscurations, May you obtain the empowerment of self-arisen awareness. After the letter A, say: Abhiṣiñca Āḥ. Holding the consort's tsakli or phurba, Hūṃ! Inciting the commitment of the Wrathful King, The Great Mother, the flesh-eating Vetali, Having bestowed empowerment on the fortunate son, May you always please the supreme deity, And may you obtain the empowerment of the pure Dharmadhatu. Oṃ Vetali Abhiṣiñca Āḥ. Likewise, holding one's own tsakli or phurba, the method of empowerment applies to all. The empowerment of the son is: Hūṃ! Son of the non-dual mind of the Father and Mother, The savior Yamaraja, Having bestowed empowerment on the fortunate son, May you obtain the empowerment to liberate enemies and obstacles. Yamaraja Abhiṣiñca Āḥ. Third, holding the Victorious One is: Hūṃ! Yama, the King of Dharma, and, The glorious black Remati, And even the assembly of a hundred thousand black women, I empower you as your retinue. With the activity of the first day, Cutting the Brahma's crown vein, And doing the activity of the head spinning. Yamaraja Abhiṣiñca Āḥ. Hūṃ! Yama, the messenger of the Executioner, Remati, the holder of the foundation of existence, The glorious dark purple Remadzi, And even the assembly of a hundred thousand dark purple women, I empower you as your retinue. With the activity of the second day, Cutting the veins of the throat, And doing the activity of vomiting blood. Hūṃ! Yama, the bull-headed one who covers the belly of existence, The glorious yellow Remadza, And even the assembly of a hundred thousand yellow women, I empower you as your retinue. With the activity of the third day, Cutting the life vein of the navel, And doing the activity of fainting body and mind. Hūṃ! Yama, the steward of existence with nine tufts of hair
Chinese
因此，用三个颅鬘装饰是三世佛的标志。四个角是四种圆满智慧的标志。四个门是具备四无量心的标志。内部燃烧的班杂坛城是万法一心一体的象征。八大尸林是从恐惧之门降伏他人的标志。外部的五条线是具备五种智慧的标志。始终安住于四方形是所有伟大功德增长的标志。圆形外环被火焰包围，是所有事物都汇聚成一个降伏一切的明点，并焚烧烦恼的标志。内部本尊的清净也是如此。 俱生智的识蕴部分是父。俱生智空性的部分显现为母。这些不间断的化现之智显现为眷属。如此解说并作介绍。第七是交付阎魔之身、经函以及其他护法等。如同在殊胜的色究竟天，吉祥阎魔敌，将灌顶赐予心之最胜子一样。请将灌顶赐予具缘之子。请赐予禅修、修持、讲说和灌顶。斩断、束缚等事业，你应全部成办。愿增长财富和心力。如此说道，并解释其意义。然后，弟子献上酬谢的供养。 妥善进行酬谢的供养和剩余供食的仪轨。 进行收摄坛城等。阎罗敌灌顶的仪轨，是大学者文殊友所著，略有不清晰之处稍作明晰。此乃娘堆杰麦普，巴蔡塘寺的遍知日穹巴阿旺扎巴所著。 护身金刚水。阿旺扎巴。