Chinese
卡吞旺曲噶玛。 卡吞旺曲噶玛。 卡吞旺曲噶玛仪轨。这是汉文版本。印度语：雅曼达嘎阿毗谢嘎达维提。藏语： 阎魔敌灌顶仪轨。 顶礼吉祥阎魔敌。 丛林山脚水岸边， 寂静尸林等处所， 具足闻思修持持誓者， 慈爱众生之上师， 见证业果具誓者， 供养寻求解脱之上师， 传授具缘贤善之弟子， 三种灌顶之仪轨。 宝瓶秘密智慧及， 第四灌顶亦如是， 身语意及一切障垢净。 祈请地神人与诸鬼神， 恳请允许与加持。 复次亦当供赞地母， 祈请请予加持。 祈请救护一切诸佛之， 行持方式及殊胜处， 土地及度母波罗蜜， 祈请地母您为作证。 如是亦请予我加持。 赐予加持后举向空中， 观察征兆并掘地， 驱逐不祥并安放宝藏。 善绘坛城并描绘明点， 陈设供品迎请诸天神， 祈请诸天并修持宝瓶。 其后弟子应作准备： 唯一大乐导师您， 示现大菩提之行， 祈请大怙主垂念我， 恳请赐予我诸誓言。 祈请赐予我佛法僧， 殊胜三宝之庇护， 祈请怙主接纳我， 进入解脱之大坛城。 如是祈请已， 上师应令其欢喜： 汝当前来善男子， 汝乃大乘之法器， 甚深秘密真言道， 今当为汝而宣说。 具有身语意之金刚， 三世所出之诸佛， 以金刚真言之仪轨， 将成就无上之秘密。 是故汝当勤精进。 弟子受持共同之律仪： 皈依佛法僧三宝， 以实物及意幻之供云， 供养诸佛菩萨众。 身语意之诸罪业， 无余一一皆忏悔。 随喜三世诸佛菩萨之， 无漏善根诸功德。
English
Kathun Wangchu Kama. Kathun Wangchu Kama. Kathun Wangchu Kama ritual. This is the Chinese version. In Sanskrit: Yamantaka Abhisheka Vidhi. In Tibetan: The Yamantaka Empowerment Ritual. Homage to glorious Yamantaka. At the foot of a mountain in a dense forest by the riverbank, In secluded places such as charnel grounds, The teacher who possesses learning, diligence in practice, and commitment, And who has compassion for beings, The one who sees the results of actions and possesses commitment, Offerings to the guru who seeks liberation, To the fortunate and virtuous disciple, The ritual of the three empowerments is taught. Vase, secret, wisdom, And the fourth empowerment is also the same, Purifying body, speech, mind, and all obscurations. Requesting permission from the earth deities, humans, and spirits, Entreating for permission and blessings. Furthermore, also praising and offering to the earth goddess, Praying for blessings. Praying for the protection of all Buddhas, The manner of conduct and special qualities, Earth and the Paramita of the Mother, Praying for the Earth Goddess to be the witness. Likewise, please grant me blessings as well. After granting blessings, raising it into the sky, Observing omens and digging the earth, Expelling inauspiciousness and placing treasures. Skillfully drawing the mandala and depicting bindus, Arranging offerings and inviting the deities, Praying to the deities and practicing the vase. Then the disciple should prepare: You, the only great bliss teacher, Showing the conduct of great Bodhi, Praying for the great protector to remember me, Please grant me all vows. Please grant me the Buddha, Dharma, and Sangha, The protection of the Three Jewels, Please, protector, accept me, Into the great mandala of liberation. Having prayed in this way, The guru should make him happy: You should come here, virtuous son, You are a vessel of the Great Vehicle, The profound secret mantra path, Now I will declare it to you. Possessing the Vajra of body, speech, and mind, All the Buddhas arising in the three times, With the ritual of the Vajra mantra, Will accomplish the unsurpassed secret. Therefore, you should diligently strive here. The disciple takes the common vows: I take refuge in the Buddha, Dharma, and Sangha, Offering clouds of actual and imagined offerings, To all the Buddhas and Bodhisattvas. All the sins of body, speech, and mind, I confess each and every one without remainder. I rejoice in the flawless virtues of all the Buddhas and Bodhisattvas of the three times.
Chinese
于十方诸佛菩萨前，祈请于十方转法轮，长久住世不入涅槃。于十方诸佛菩萨前，我将身完全供养，生起具足愿行道的殊胜菩提心。此等一切善根，皆回向于大菩提。如是念诵三遍。特别是受持五部之誓言并生起菩提心：祈请所有逝善如来之坛城，无余垂念于我。皈依佛法僧，无上之三宝。我将如实受持诸佛之瑜伽律仪。于摄集金刚部诸尊时，亦如实受持金刚铃之手印。亦受持诸阿阇黎。于珍宝部之殊胜大种姓，于所喜之誓言，每日六时，恒常布施四种布施。于大菩提所生之，莲花部之殊胜清净种姓，外内密之三乘，亦无余受持圣法。于业部之殊胜大种姓，为具足一切律仪，我将如实受持。亦尽力行供养之事。守护戒律之学处，积聚善法，利益有情之三种戒律，我将坚定受持彼等。为了一切有情之利益，成就佛陀之果位后，将沉溺于轮回大海之众生，救度至菩提之境地。之后于三处生起三字，并由此生起三金刚。祈请十方一切金刚三昧耶尊降临。以香水涂抹。嗡 班匝 哈哈 丹达 玛拉 比秀提 吽 啪 丢弃木枝。成就息增怀诛于虚空与大地之行用。嗡 吽 比秀提 达玛 阿斯德瓦 帕萨 尼西匝 阿色 刷 达亚 比嘎拉 巴 阿巴纳亚 吽 以此净口。以根本咒系护身线。嗡 布达 麦智 嘎汝纳 惹恰 惹恰 梭哈 守护。将从吽和德里 उत्पन्न उत्पन्न之吉祥草垫和座垫布施，嗡 班匝 德卡 班。讲述佛法：于世间中，一切智者，如优昙婆罗花般，百道中偶一现。
English
To the Buddhas and Bodhisattvas of the ten directions, I pray that you turn the wheel of Dharma in the ten directions. Please remain for a long time without passing into sorrow. To the Buddhas and Bodhisattvas of the ten directions, I offer my body completely, and generate the supreme Bodhicitta, endowed with the path of aspiration and practice. May all these roots of virtue be dedicated to the great Bodhi. Recite this three times. In particular, taking the vows of the five families and generating the mind of enlightenment: I beseech all the mandalas of the Sugata Buddhas to consider me without exception. I take refuge in the Buddha, Dharma, and Sangha, the unsurpassed Three Jewels. I will truly uphold the vows of the yoga of the Buddhas. When gathering the Vajra families, I will also truly uphold the mudra of the vajra bell. I will also uphold the teachers. In the supreme great lineage of the Ratna family, in the pleasing vows, every day at six times, I will always give the four kinds of generosity. From the great enlightenment, the supreme pure lineage of the Padma family, the three vehicles of outer, inner, and secret, I will also uphold all the holy Dharma without exception. In the supreme great lineage of the Karma family, to be endowed with all the vows, I will truly uphold them. I will also do as much as I can to make offerings. The precepts of morality, the accumulation of virtuous Dharma, and the three moralities that benefit sentient beings, I will firmly uphold them. For the benefit of all sentient beings, after accomplishing Buddhahood, I will liberate those who are drowning in the ocean of samsara to the state of enlightenment. Then, generate the three syllables in the three places, and from that generate the three vajras. Invoke all the Vajra Samayas of the ten directions without exception. Anoint with scented water. Oṃ Vajra Ha Ha Daṇḍa Māla Viśuddhe Hūṃ Phaṭ. Discard the wooden stick. Accomplish the activities of pacifying, increasing, empowering, and wrathful, which operate in the sky and on the earth. Oṃ Hūṃ Viśuddha Dharmā Āstya Pāsa Niśca Asya Śva Dhāyā Vikalpa Apānaya Hūṃ. Cleanse the mouth with this. Tie the protective thread with the root mantra. Oṃ Buddha Maitri Karuṇa Rakṣa Rakṣa Svāhā. Protect. Bestow the kusha grass cushion and seat that arise from Hūṃ and Dhiḥ, Oṃ Vajra Tiṣa Vaṃ. Explaining the Dharma: In the world, all the omniscient ones are like the Udumbara flower, appearing once in a hundred paths.
Chinese
也就不會產生。 密咒行持之方式產生， 那比之更為稀有。 誰能為眾生無與倫比之義， 而作不入涅槃？ 誰安住於此殊勝行持， 其智慧極為無垢。 彼等之一切痛苦， 生起之惡趣亦完全寂滅。 彼等大士們， 今日獲得無與倫比之成就。 」如是解釋其義並觀察夢境，若惡則作息災等儀軌，並以火供回遮障礙，賦予智慧之線與事業之線，加持諸彩，彩粉歡喜，上等為身像，中等為手印與種子字，下等則作明點。將其生起為本尊，作供養讚頌念誦。授予灌頂，陳述真實之力量，並念誦彌補缺失之百字明。此後引入弟子，乃是： 「諸佛之自性身， 於上師處我皈依。 敬禮壇城自在之眾， 解脫大城之殊勝者， 祈請引入神聖壇城。」 如是祈請三次。對於具光輝之閻魔敵，一面二手者，以「嗡，札吉札瑪吽(藏文，梵文天城体：ॐजाकृचर्महुँ，梵文罗马拟音：oṃ jā kṛ carma hūṃ，汉语字面意思：嗡，生，作，皮，吽)」之咒語，以虎皮纏繞下身，以「嗡，那惹札瑪吽(藏文，梵文天城体：ॐनरचर्महुँ，梵文罗马拟音：oṃ nara carma hūṃ，汉语字面意思：嗡，人，皮，吽)」之咒語，以人皮覆蓋上身，以「嗡，札恰班達吽(藏文，梵文天城体：ॐचक्षबन्धहुँ，梵文罗马拟音：oṃ cakṣa bandha hūṃ，汉语字面意思：嗡，眼，束缚，吽)」之咒語，束縛其面容，以「嗡，班雜布思貝瑪雷札(藏文，梵文天城体：ॐवज्रपुष्पेमालेत्रं，梵文罗马拟音：oṃ vajrapuṣpe māle traṃ，汉语字面意思：嗡，金刚花，花环，札)」之咒語，給予鮮花之花環後，上師云：「汝子所欲為何？」弟子云：「吉祥我欲大樂。」上師云：「今汝為忿怒尊閻魔敵，安住於殊勝種姓之，秘密壇城此處，必須極為保密。若不保密則失壞誓言。」又云：「具光輝之閻魔終結者，以智慧於汝生起，汝之如來等之，殊勝成就亦將獲得，何須提及其他成就？汝未見壇城之，面前切莫言說，若說出則誓言失壞，將墮入地獄。」於心間放置金剛杵後云：「具光輝之閻魔誅殺者，已真實進入汝之心，若說出此理，則立即裂為兩半而逝。」給予五甘露之飲品，此乃汝之
English
will not arise. The way of practicing secret mantras arises, Which is even rarer than that. Who can, for the sake of sentient beings, the unparalleled meaning, Act to not pass into sorrow? Whoever abides in this supreme conduct, Their wisdom is extremely stainless. All the sufferings of those, The evil destinies of arising are also completely pacified. Those great beings, Today have attained the unparalleled attainment." Thus, explain the meaning and examine dreams. If bad, perform rituals such as pacification, and avert obstacles with fire offerings. Bestow the wisdom thread and the karma thread. Bless all the colors. Make the colors pleasing. The best is the body image, the middle is the hand implements and seed syllables, and the lowest is to make bindus. Generate that as a deity. Perform offerings, praises, and recitations. Take empowerment and state the power of truth, and recite the hundred-syllable mantra to make up for any deficiencies. Then, the way to introduce the disciple is: "The self-nature body of all Buddhas, In the teacher, I take refuge. I bow to the assembly of the mandala's sovereign, The supreme city of great liberation, I beseech you to enter the sacred mandala." Thus, beseech three times. To the glorious Yamari, who has one face and two hands, with the mantra "OM JA KṚ CARMA HŪṂ" (藏文，梵文天城体：ॐजाकृचर्महुँ，梵文罗马拟音：oṃ jā kṛ carma hūṃ，汉语字面意思：Om, born, action, skin, Hum), wrap the lower body with tiger skin, with the mantra "OM NARA CARMA HŪṂ" (藏文，梵文天城体：ॐनरचर्महुँ，梵文罗马拟音：oṃ nara carma hūṃ，汉语字面意思：Om, human, skin, Hum), cover the upper body with human skin, with the mantra "OM CAKṢA BANDHA HŪṂ" (藏文，梵文天城体：ॐचक्षबन्धहुँ，梵文罗马拟音：oṃ cakṣa bandha hūṃ，汉语字面意思：Om, eye, bind, Hum), bind the face, and with the mantra "OM VAJRAPUṢPE MĀLE TRAṂ" (藏文，梵文天城体：ॐवज्रपुष्पेमालेत्रं，梵文罗马拟音：oṃ vajrapuṣpe māle traṃ，汉语字面意思：Om, Vajra flower, garland, Tram), give a garland of flowers. The lama says, "Son, what is your desire?" The disciple says, "Fortunate one, I desire great bliss." The lama says, "Today you are the wrathful king Yamari, residing in the supreme lineage, this secret mandala, must be kept very secret. If you do not keep it secret, the vows will be broken." Again, "By generating the wisdom of the glorious Yamari, the terminator, in you, you will also obtain the supreme accomplishment of the Tathagatas, what need is there to mention other accomplishments? Do not speak in front of those who have not seen the mandala. If you speak, the vows will be broken and you will fall into hell." After placing a vajra on the heart, say, "The glorious Yamari, the slayer, has truly entered your heart. If you speak of this, you will immediately be split in two and pass away." Give the drink of the five nectars, this is your
Chinese
地狱之水。 违背誓言将被焚烧。 守护誓言则成就悉地， 以此金刚甘露之水成就。 嗡 班杂 阿弥利达 乌达嘎 达 吽 (藏文，梵文天城体：ॐ वज्र अम्रृता उदक ठः हुं，梵文罗马拟音：oṃ vajra amṛta udaka ṭhaḥ hūṃ，汉语字面意思：嗡，金刚，甘露，水，呸，吽)。 头顶触碰金刚杵。 从今以后，你的儿子啊， 荣耀的阎罗死主， 如我所吩咐的那样， 你也要照做。 如果对我轻蔑， 众生将堕入大地狱。 如此立誓并秘密教导后，祈请迎请智慧尊： 十方诸佛菩萨众， 荣耀的阎罗死主， 祈请赐予身语意和大功德， 事业悉地。 然后从其心间的黑色雅字放出无量光芒，迎请降临文殊阎罗死主诸尊。 嗡 班杂 卓达 亚曼达嘎 吽 迪叉 班杂 吽 (藏文，梵文天城体：ॐ वज्र क्रोध यमान्तक हुं तिष्ठ वज्र हुं，梵文罗马拟音：oṃ vajra krodha yamāntaka hūṃ tiṣṭha vajra hūṃ，汉语字面意思：嗡，金刚，忿怒，阎罗敌，吽，住立，金刚，吽)。 如此使其稳固。询问显相： 白色、黄色、红色、绿色等，成就息增怀诛各种事业。 于坛城主尊智慧尊之顶抛掷鲜花， 嗡 布贝 玛雷 扎地叉 班杂 吼 (藏文，梵文天城体：ॐ पुष्पे मले प्रतीच्छ वज्र हो，梵文罗马拟音：oṃ puṣpe male pratīccha vajra ho，汉语字面意思：嗡，花，环，领受，金刚，吼)。 如此辨认鲜花所落之本尊。 告知其悉地之意义。 鲜花置于顶上。 大力勇士您， 请接受此鲜花。 嗡 班杂 惹那 嘎玛雅 阿比钦则 芒 (藏文，梵文天城体：ॐ वज्र रत्न कमय अभिषिञ्चि मं，梵文罗马拟音：oṃ vajra ratna kamaya abhiṣiñci maṃ，汉语字面意思：嗡，金刚，宝，欲望，灌顶，我)。 如是。 嗡 班杂 尼扎 阿萨哈 惹萨 帕达朗 赫利 (藏文，梵文天城体：ॐ वज्र नेत्र असहर रस पटल ह्रीः，梵文罗马拟音：oṃ vajra netra asahara rasa paṭala hrīḥ，汉语字面意思：嗡，金刚，眼，无敌，味，帷幕，舍)。 如眼科医生之王， 消除世间昏暗一样， 荣耀的阎罗死主， 消除你儿子的无知昏暗。 如此揭开面纱后说： 看这美好的坛城。 你生于佛陀家族。 现在生起极大信心。 成为一切悉地之因。 如是说，是引入坛城之仪轨。 然后以曼扎先行， 如金刚持佛陀， 为诸佛子灌顶一样， 如是也请您为我灌顶， 成就佛陀之果位。 如此祈请三次后，观想为荣耀的阎罗死主。 以诸宝瓶， 圆满一切殊胜功德， 充满菩提心之水。 以此清净之宝瓶， 今日为您灌顶。 根本咒和，班杂