Chinese
阎魔法王心髓箭。 阎魔法王心髓箭。 观想忿怒阎魔法王，三头六臂，如经文所载。于其心间，由种子字匝（ཛཿ）生出阎魔法王，一面二臂，身黑蓝色，如芥子般充满所有毛孔。此阎魔法王心髓箭，如流星般划过天空，或如火星被吹燃，焚烧所有业与烦恼之习气，观想如钉子般钉入仇敌之心间。左手持弓者，亦名独髻母（ཨེ་ཀ་ཛཱ་ཊི་）。亦名食肉女。眼如火星般闪耀，红色头发顶端燃烧着劫末之火，观想之。右手持箭者，观想为怖畏阎魔法王自身。如是不二之菩提心箭，射向仇敌障碍，观想其永不返回。心咒如下： 弓之上扬乃黑阎摩阎魔法王。 弓之下指乃食肉母头下垂。 绳结父母菩提心之精华。 双运菩提心之空性甘露器。 弓弦乃黑鲁扎之佳妙肠。 陈设乃殊胜者以善巧方便陈设。 诛杀乃成为诛杀仇敌与大障碍。 箭乃兵器之王可杀
English
The Heart Arrow of Yamaraja. The Heart Arrow of Yamaraja. The Heart Arrow of Yamaraja resides. This activity of the Heart Arrow of Yamaraja was also composed by Manjushri Mitra. The source of the tantra is extracted from the Black Yamaraja Tantra. The direction belongs to Mahayoga. It was made for the great meaning of future yogis. Based on the meaning of the name, it can also be called the Arrow Ritual of Yamaraja. It can also be called the Gathering Offering. It can also be called the Offering and Acceptance. In the activity of the Heart Arrow of Yamaraja, first on the crown of my head. Visualize the wrathful Yamaraja, the slayer of death, with three heads and six arms, as it appears in the text. In his heart, from the seed syllable JAH (ཛཿ), Yamaraja arises, with one face and two arms, his body dark blue, filling all the pores like mustard seeds. This Heart Arrow of Yamaraja, like a shooting star in the sky, or like a spark struck by bellows, burns all the karmic imprints of karma and afflictions. Meditate as if nailing it into the center of the enemy's heart. The one holding the bow in the left hand is also called Ekajati. She is also called the Rakshasa Moggyangma. Her eyes are like blazing stars, and on the top of her red hair, visualize a single kalpa fire blazing. The one holding the arrow in the right hand, visualize as the terrifying Yamaraja himself. Thus, meditate that the non-dual arrow of bodhicitta, when shot at enemies and obstacles, will never return. This is the essence: The supreme bow pointing upwards is the black Yamaraja, Yamaraja himself. The supreme bow pointing downwards is the Rakshasa Moggyang, head hanging down. The knot is the essence of the father and mother's bodhicitta. The supreme union is the vessel of nectar in the womb of bodhicitta. The bowstring is the fine intestine of the black Rudra. The arrangement is arranged by the supreme being, skilled in means. The slayer arises as the slayer of enemies and great obstacles. The arrow is the king of weapons that kills.
Chinese
是……的工具。 羽毛是方便与智慧结合的手印。 箭要射入深邃心识的中心。 阎摩罗阇的箭杆上， 涂抹菩提心的胶水， 用空行母众的羽毛装饰， 装填入罗刹众的箭， 发射，向憎恨的敌人发射。 击中吧，击中心识的中心。 嗡 敦定 嘿 敦定 嘿。阎摩底 南。穆定 瓦。罗擦 萨埵 玛擦 卓 南。 家外眷属喜食肉， 黑母大天凶暴女， 忆念三世，吸吮并牵引肠子。 以乌鸦和霍尔女作为敌人的目标， 击中心脏吧，乌鸦嘴。 哲达嘎 哲木嘎 啪 啪！以此击打兔子的眼睛。 杀戮大母霍尔女， 执持霍尔大母者， 吞噬吧吞噬吧霍尔女， 击中敌人心脏的中心， 时机已到霍尔女。 嗡 哲达 哲达 吽 啪 啪！击中心脏了。 不祥女王的时机已到， 夜晚猫头鹰的时机已到， 锐利的眼睛注视着空界， 怖畏的心意遍布空界， 恐怖的喉音震慑十方。 击打吧，击打猫头鹰的嘴。 嗡 哈布 哈布 呼布 呼布 啪！ 善逝心间化现的最胜妙箭， 击中吧，击中敌人如野牦牛般傲慢的心脏中心。 ra tsa sa du nan。 安乐心之最胜妙者， 击中心脏吧，时机已到。 新月高举的最胜妙箭， 击中吧，击中敌人心识的中心。 索嘎高举的最胜妙箭， 身是愚痴的绳结， 绿松石箭发出 夏ra ra 的声音， 铁弓发出 呜ru ru 的声音， 身是大烟雾， 成为一切有情的刽子手， 刽子手阎摩罗阇的时机已到， 眼睛看到便生起嗔恨， 为了从根源上斩断嗔恨， 在眼睛的中心射出箭。 在三角形高举的坛城中， 从愤怒威猛的心间， 这支智慧威猛的最胜妙箭， 听闻的是耳朵， 耳朵听到便生起嫉妒， 为了从根源上斩断嫉妒， 在耳朵的中心射出箭。 在四方形高举的坛城中， 身是威猛雄伟的……
English
It is a tool of... The feather is the mudra of the union of skillful means and wisdom. The arrow should be struck into the center of the deep citta. On the arrow shaft of Yama Raja, Smear with the glue of bodhicitta, Adorn with the feathers of the assembly of mamos, Having loaded the arrow of the assembly of rakshasas, Shoot, shoot at the hating enemy. Strike, strike the center of the citta. Oṃ duntiṃ he duntiṃ he. Yama ti nan. Muktiṃ va. Rātsa sattva matsa kro nan. The outer retinue of the household delights in meat, The great black mother, the unruly woman, Remembering the three times, sucking and drawing out intestines. With the crow and the Hor woman as the enemy's target, Strike the heart, crow's beak. Trita ka trimu ka phaṭ phaṭ! Thus strike the rabbit's eye. The great killing Hor woman, The great Hor woman who seizes, Devour, devour, Hor woman, Strike the center of the enemy's heart, The time has come, Hor woman. Oṃ citta citta hūṃ phaṭ phaṭ! Strike the heart. The time has come for the inauspicious queen, The time has come for the night owl, Sharp eyes gaze upon the empty realm, A terrifying mind pervades the empty realm, The terrifying guttural sound resounds in the ten directions. Strike the chest, owl's beak. Oṃ hab hab hub hub phaṭ! This supreme and excellent arrow emanated from the heart of the Sugata, Strike, strike the center of the heart of the enemy who struts like a yak. Ra tsa sa du nan. This supreme and excellent bliss of the heart, Strike the heart, the time has come. This supreme and excellent arrow that raises the crescent moon, Strike, strike the center of the enemy's citta. This supreme and excellent arrow that raises the Sogka, The body is a knot of ignorance, The turquoise arrow makes the sound sha ra ra, The iron bow makes the sound u ru ru, The body is a great smoke, Having become the executioner of all beings, The time has come for the executioner Yama Raja, Seeing with the eyes, anger arises, In order to cut off anger from its root, Shoot the arrow into the center of the eyes. In the mandala that raises the triangle, From the heart of wrathful ferocity, This supreme and excellent arrow of wisdom ferocity, What hears is the ear, Hearing with the ear, jealousy arises, In order to cut off jealousy from its root, Shoot the arrow into the center of the ear. In the mandala that raises the square, The body is of great majesty...
Chinese
从心中化现的殊胜神箭，说话的是嘴巴，嘴巴说了就生起我慢，为了从根源上斩断我慢，在嘴巴的中间放置箭套。箭是事业，自性融入法界，给予是菩提心之义，羽毛是身语意的自性，箭镞融入无二法界。弓是智慧与方便具备，弓弦是智慧之光绷紧。秘密心之殊胜神箭，射啊，射入敌人的心脏中心。不要射向父亲魔、赞和年，射入敌人存在的脐孔中。嗡 喀拉 索隆 丹定 度纳 帕的。斩断存在。嗡 尤纳 喀夏 喀拉，穆里 德贝，舌头僵硬。玛 邦 度纳 帕的，玛 邦 度纳 帕的，放入平等中。阿亚 塔鲁 鲁， 擦巴 擦巴， 帕 帕， 帕 帕，夺取呼吸。嗡 萨度 达 雅如 贝那 念 措 放入。 创 达 念。 这样做了，十三天后会出现征兆。箭套完毕。 阿特。 亚玛的口诀，咒语的念诵方法，甚深要诀在此。 敬礼死神阎罗王。 诸神魔之命心。 所有隐藏的诅咒，聚集于空界，黑色的口诀。 非世间、非超世间、非非世间，以及超世间的命之门闩。 有业缘者的宝库，无尽的宝库。 如果没有口诀成就，就念诵忿怒颠倒的咒语。 念诵咒语，念诵阿卓。 如果没有力量，就念诵僵尸的咒语。 度化所有天魔的忿怒母埃嘎扎热一髻母的咒语。 无论如何都无法阻挡的魔障敌人作祟时，念诵橛的咒语，念诵阎罗王的咒语。 念诵。 如果敌人突然出现，就用都曼摧毁。 驱逐所有僵尸，将所有脉向上竖起。 做了事业的咒语纸，全部摧毁。 如果是丑女的事业衰败，就是这样。 根嘉。 如果布拉玛在天空的正中，就做通常的会供。 亚玛的事业荟供零星在此。 敬礼吉祥金刚手。 此恶咒的传承是：文殊友传给后来的萨纳嘎日阿尊，他传给阿雅德瓦让布古雅，他传给达纳。
English
This supreme arrow emanated from the heart. Speaking is the mouth, and pride arises from the mouth speaking. To cut off pride from its root, a quiver is placed in the middle of the mouth. The arrow is action, its essence piercing into the expanse. Giving is the meaning of bodhichitta. The feathers are the essence of body, speech, and mind. The arrowheads pierce into the non-dual expanse. The bow possesses wisdom and skillful means. The string is tightened with the light of wisdom. This secret, supreme arrow of the heart, shoot! Shoot into the center of the enemy's heart. Do not shoot at the father demon, Tsen, and Nyan. Shoot into the navel hole of the enemy's existence. Oṃ Khala Sulong Tanding Duna Phat. Cutting off existence. Oṃ Yuna Khasha Khala, Muli Debé, the tongue stiffens. Ma Bam Duna Phat, Ma Bam Duna Phat, place in equality. Aya Thalu Lu, Tsalpa Tsalpa, Phat Phat, Phat Phat, seizing breath. Oṃ Sadu Da Yaru Birna Nyam Tso place in. Khram Ta Nam. If done like this, signs will appear after thirteen days. The quiver is complete. Atha. The essential instructions of Yama, the method of reciting mantras, profound key points are here. Homage to Yama, the slayer of death. The life-essence of all gods and demons. All hidden curses, gathered into the expanse, the black instructions gathered into the expanse. Not worldly, not beyond worldly, not non-worldly, and the life-gate latch beyond the world. The treasury of those with karmic connections, the inexhaustible treasury. If not accomplished with instructions, recite the mantra of the wrathful one who overturns the depths. Recite the mantra, recite Akro. If there is no power, recite the mantra of the risen corpse. The mantra of Ekajati, the wrathful mother who liberates all gods and demons. If obstructed by an enemy demon that cannot be overcome, recite the mantra of the phurba, recite the mantra of Yamaraja. Recite. If an enemy suddenly appears, destroy with Duman. Expel all risen corpses and raise all veins upwards. Destroy all mantra papers that have done work. If the work of an ugly woman is declining, it is like this. Ganja. If Brahma is in the middle of the sky, perform the usual tsok offering. The scattered activities of Yama's work are here. Homage to glorious Vajrapani. The lineage of this evil mantra is: Manjushri Mitra taught it to later Sanagarjuna, he taught it to Aryadeva Rambuguhya, he taught it to Dhana.
Chinese
然后，他给了阿杂惹纳波，他给了班智达达纳，他给了藏敦图杰，他给了萨迦巴，他给了日巴释迦僧格，他给了勋努坚赞，他给了列擦巴，他给了曲扎华桑波，他给了我阎魔法座。此物的材料是黑色小狗的食子，或黑色山羊的食子，或任何找到的东西，混合油和血毒揉捏成泥像。不要有孔洞。在敌人的林伽上绕以低语的咒语，写上名字、姓氏和生辰。进行勾招和遣送。用五色线缠绕并捆绑。放入护身符中，从生命形成的脐部插入。铁管高一拃，放在铜号上。护身符的脐部...穿上自己的黑色衣服，在下半月进行修法。咒语的声音不走样非常重要。嘎...。如果用于神通，就念诵一百遍。呼吸...欲望被阻挡。念诵猛烈的咒语，用毒血在六个时段用小剂量击打。五天后，敌人...。生病或在晚上死去。对敌人说，你...。如果没死，就说不是我的法力。这样他就会无法忍受。如果他不听从指示，就用荆棘...。七天内严密封闭，猛烈念诵咒语。首先重视意修，然后念诵此近修。念诵：德热德热夏呢匝萨热巴热巴匝，杜布杜布热巴热巴匝。不需要后盾和压迫，七天内所有征兆都齐全。...念诵此咒语：玛热惹夏吞热巴亚顿哲索。嘎夏玛...。敌人，熏香，布哟布哟梭哈。近修的征兆是房屋摇晃，食子口中燃烧火焰，光芒和朵玛沸腾，朵玛上有蒸汽。在这个时候，在上方的咒语上加上卡嘿，并供养朵玛。杀死敌人的征兆是：杀死野生动物，吃肉，喝血，如果这些都发生了，就没有怀疑。切断林伽，用荆棘之火焚烧。将灰烬扬到风中。分为供养朵玛和立即朵玛两种。用上方的咒语供养供养朵玛，在下方的咒语上加上卡嘿，供养立即朵玛。敌人无论多少都一样。无论是否进行遣返都一样。这个特殊的恶咒是那些发誓但权力弱小的人的
English
Then, he gave it to Acharya Nagpo, he gave it to Pandit Dhana, he gave it to Tsangton Thukje, he gave it to Sakya Pal, he gave it to Ripa Shakya Senge, he gave it to Zhonnu Gyaltsen, he gave it to Lektsal Pal, he gave it to Chodrak Pal Zangpo, he gave it to me, the Lord of Death, Girti. The materials for this are a black puppy's effigy, or a black goat's effigy, or whatever is found, mixed with oil and blood poison, and kneaded into a clay image. Make sure there are no holes. Around the enemy's lingam, recite the lower mantra, and write the name, surname, and date of birth. Perform the summoning and sending back. Wrap and bind it with five-colored threads. Put it in an amulet and insert it from the navel, where life is formed. A span-high iron tube should be placed on a copper horn. The amulet's navel... Wear your own black clothes and perform the practice during the waning moon. It is very important that the sound of the mantra is not distorted. Ka... If used for magical powers, recite it a hundred times. Breathing... desire is blocked. Recite the fierce mantra and strike with small doses of poison blood in six periods. After five days, the enemy... Becomes ill or dies in the evening. Say to the enemy, you... If you don't die, say it's not my magic. This will make him unbearable. If he doesn't listen to instructions, use thorns... Seal it tightly for seven days and recite the mantra fiercely. First, value the mind practice, then recite this close practice. Recite: Dri'u dri'u sha ni dza sa rbad rbad dza, tub tub rbad rbad dza. No need for back support or pressure, all signs are complete within seven days. ...Recite this mantra: Ma ri ra shag thun rbad ya dun tri sod. Gashama... Enemy, incense, bhyo bhyo svaha. The signs of close practice are: the house shaking, fire burning in the effigy's mouth, light and the torma boiling, and steam coming from the torma. At this time, add kha hi to the upper mantra and offer the torma. The signs of killing the enemy are: killing wild animals, eating meat, drinking blood, if these all happen, there is no doubt. Cut the lingam and burn it in a thorn fire. Scatter the ashes in the wind. Divide it into a support torma and an immediate torma. Offer the support torma with the upper mantra, and add kha hi to the lower mantra and offer the immediate torma. The number of enemies doesn't matter. Whether or not the reversal is done doesn't matter. This special evil mantra is for those who have taken vows but have weak power.