English
Do not cross the boundary of the boundary marker. Tram Ratna Jwala Analarca Hum. Hum. For the sake of stabilizing my mandala, From the blessings of the Wrathful King, The king of weapons, the burning enemy blade, Properly protect the mandala sequence. Above is also the banner of the enemy blade, Below is also the ground of the enemy blade. Do not cross the boundary of the enemy blade in all directions. Hri Padma Jwala Analarca Hum. Hum. For the sake of stabilizing my mandala, From the blessings of the Wrathful King, The king of weapons, the burning sword, Properly protect the mandala sequence. Above is also the banner of the sword, Below is also the ground of the sword. Do not cross the boundary of the sword in all directions. Ha Karma Jwala Analarca Hum. Thus, clearly establish and contemplate the boundary of weapons. Then, the fifth fire boundary is: In front, on the Ma syllable, visualize a Ram (藏文：རྃ) on top of the sun mandala. Recite: Phet Ram, Yam Ram, He Ram, Trag Ram, Kham Ram, Jwala Ram, Ram Ram. By reciting this, from the Ram (藏文：རྃ) in front, a volcano and flames blaze, the ground below is fire, the surrounding is a fence and net of fire, the top is a tent and banner of fire, contemplate the great fire of the kalpa with the sound of crackling, crashing, and roaring. If according to the abbreviated words, Hum. Think of the vajra fire in all directions, Radiating in various ways, Thinking of the unpleasant ones, All obstacles will be completely destroyed. By reciting "Vajra Jwala Ram," contemplate the outside being filled with the light of vajra fire. If according to the extensive ritual, Hum. On the eight ribs of the burning Vajra Mount Meru, On the seat where the eight burning deities intersect, The extremely unbearable, fierce, great Hala body, The Lord of Death, Matram, waving the corpse staff, With what and how to subdue, adorned with a garland of citta, Surrounded by a retinue of ninety thousand flesh-eating mothers, The fire mountain of the kalpa is filled with smoky black flames, On the wheel of fire that blazes intensely, By scattering fire with the burning vajra cross, The burning flames above shoot downwards, The burning flames below shoot upwards, From the directions of the fire mountain monasteries, The fire of the charnel ground is smoky and black, The fire that destroys hatred burns dark blue, The fire that destroys ignorance burns smoky black, The fire that destroys pride burns yellowish black.
Chinese
口诀的界限切断。
English
Ra. The fire that destroys desire blazes red and black. The fire that destroys jealousy blazes green and black. The fire of power, ferocity, and cruelty blazes brown and black. Whoever crosses the boundary of the charnel ground fire, may they be destroyed like fine dust. By reciting Phat Ram (藏文, Devanagari, Roman transliteration, Literal meaning), visualize the fire blazing and thus cut off the boundary. Opening the symbolic door: Hum (藏文, Devanagari, Roman transliteration, Literal meaning). From the countless worlds of the three realms of samsara, everything is the nature of the charnel ground. In the three thousand great thousand worlds, in the ten directions of countless worlds, from the nature of the five wisdoms, open the doors of the ten directions of countless worlds. Vajra Jnana Praveshaya Phat (藏文, Devanagari, Roman transliteration, Literal meaning). The symbolic prostration is said as follows: Ho (藏文, Devanagari, Roman transliteration, Literal meaning). The essence of all things is the equality body, the body, speech, and mind of great bliss and freedom, the inexhaustible wheel of ornaments, and the assembly of gods of Yama, the Lord of Death, also represented by symbols and dances, I prostrate with reverence through the three doors. Guhya Mandala Ahh Ti Pu Hohm Praticcha Hohm (藏文, Devanagari, Roman transliteration, Literal meaning). The sevenfold purity, such as Manjushri Vajra, etc., as explained above. Holding vows and commitments is clarified in the Abhisamayalankara. Descending blessings: Hum (藏文, Devanagari, Roman transliteration, Literal meaning). The time has come for the assembly of Yama, the time has come for the wrathful king, the time has come for the mother dakinis, the time has come for blessings, the time has come for the empowerment king, the time has come to grant siddhis, the time has come to summon enemies and obstacles. Thus, beat the drum and ring the bell. Purify the sins and obscurations of body, speech, and mind. May all the deities dissolve into light. By dissolving into me, the lama bestows empowerment, the yidam bestows blessings, and the protectors listen to the commands and stand guard. Therefore, I am endowed with power. Visualize that my body, speech, and mind are inseparably merged with the body, speech, and mind of the Bhagavan Yama, the Lord of Death. See the Abhisamayalankara for confession. Bless the medicine, rakta, and torma. The cutting off of the boundary of the oral tradition.