Chinese
卡吞的界限切断。 卡吞的界限切断。 卡吞的界限切断仪轨开始。顶礼薄伽梵阎魔敌！此为黑色卡吞事业次第。首先，前行仪轨是：从《文殊秘密续》中说：“忿怒阎魔敌之，身像绘画之眼前，积聚福德尽所能。”如是说，积聚资粮，于事业黑鲁嘎生起，于下文善思。行之。吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶礼文殊第一者。上师亦说虚空无垢。金刚等之，父母与子一同，身语意三恭敬具，从一切处以欢喜顶礼。第二供养诸佛。于何处赞叹之，世间清净最殊胜，珍宝鲜花熏香等，从一切处化现而供养。我之第三忏悔罪业。往昔所作之罪，从一切处积聚而成者，虽无自性然以有之方式，于诸佛之前忏悔。第四怙主随喜。一切之福德与，下劣之善根一切，如是相应之增上意乐，以欢喜而随喜。第五善逝菩提劝请转法轮。证得殊胜后，为以慈悲调伏有情故，于转法轮，如梵天般劝请。第六涅槃不入涅槃而祈请。欲求彼等，为一切有情长久安乐故，尽轮回际，不入涅槃祈请住留。第七尽轮回际回向。直至未尽，我之善根亦如是，从一切处不尽灭，愿有情完全成熟。我亦献上时身。此后直至，菩提心要之间，献于怙主为仆从，以慈悲完全摄受。从此时起执持，如怙主您之教言般，成办一切有情义利故，祈请加持。如是说，观想前方虚空之诸天化为智慧光芒融入自身修行者，是为积聚资粮之次第。
English
The Cutting of the Boundary of Kha Thun. The Cutting of the Boundary of Kha Thun. The ritual of Cutting the Boundary of Kha Thun begins. Homage to the Bhagavan Yamantaka! This is the order of the black Kha Thun practice. First, the preliminary rite is: From the Manjushri Secret Tantra, it is said: "Before the painted image of the wrathful Yamantaka, accumulate merit as much as possible." As it is said, accumulate the accumulations, and generate the Heruka of Karma, think well below. Do it. Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Homage to Manjushri the first. The teacher also spoke of the immaculate sky. To the fathers, mothers, and children of Vajra and others, with body, speech, and mind, full of reverence, I prostrate with joy from all directions. The second offering to the Buddhas. In whatever field is praised, in the pure and supreme world, precious flowers, incense, etc., are manifested and offered from all directions. The third confession of sins by me. The sins committed in the past, accumulated from all directions, although without inherent existence, are confessed before the Buddhas as if they exist. The fourth protector rejoices. All the merits and all the inferior virtues, with a similar superior intention, I rejoice with joy. The fifth Sugata Bodhi urges the turning of the wheel of Dharma. After attaining the supreme, in order to tame sentient beings with compassion, I request the turning of the wheel of Dharma like Brahma. The sixth Nirvana requests not to enter Nirvana. Desiring those, for the long-lasting happiness of all beings, until the end of samsara, I request you to stay without entering Nirvana. The seventh dedication until the end of samsara. Until it is not exhausted, may my virtue also be like that, may sentient beings be completely matured without being exhausted from all directions. I also offer my body and time. From now until the essence of Bodhi, I offer myself as a servant to the Protector, please completely accept me with compassion. From this time onwards, holding on, like the words of your Protector, in order to accomplish all the benefits of sentient beings, please bless me. Having said this, contemplate that the deities in the sky in front transform into rays of wisdom and dissolve into oneself, the practitioner, this is the order of accumulating the accumulations.
Chinese
然后是结界的次第，共有五种。第一，在无分别的结界中长时间禅修。第二，是敕令的结界，生起为事业嘿汝嘎：在自己平凡的心间，从让（藏文：རྃ་，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：火）中生起日轮。其上是蓝黑色的吽（藏文：ཧཱུྃ་，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。专注其上，口中念诵：嗡 曼殊室利 阿卓德 嘎雅 曼达嘎 吽 帕特。由此观想自身为事业之神，一面二臂，右持钺刀，左结忿怒印，持有肠索。以八种尸林装束严饰，每个毛孔都充满小忿怒尊。对魔障进行敕令：吽！对于密咒之义不信奉，对于殊胜乘不信任者，在此处没有停留之地，各自前往自己的居所！吽！安住于日轮之上的，忿怒尊之名乃是阎魔敌。见到此尊，其他的忿怒尊，所有一切的兵器都掉落。我乃是忿怒尊之王，以心中生起的忿怒尊，充满十方世界，将所有魔障全部摧毁！嗡 希 帕拉 药叉 ഗുഹ്യ वज्र ताकीनी काला रूपा नृ मारण 吽 吽 帕特。此时如果喜欢广说，则念诵：吽！安住于日轮之上的，阎魔敌之坛城，下方涌动着血海，上方降下金刚大霹雳，四方燃起劫末之火，结界中放射出金刚火花。阎魔敌之坛城，此处没有停留之地，不要留在此处，前往他处！嗡 阿卓德 嘎 嘎拉 茹巴 茹鲁 吽 帕特。恰给莫 玛拉 亚 南。嗡 舍 什地 维克日达 南 玛拉 亚 扎扎 阿巴 纳亚 吽 吽 帕特 帕特。由此，从自己的毛孔中的忿怒尊，以及从鼻孔的风箱中，散发出如前一般的无数忿怒尊化身，向十方散布。观想由此将彼等所处的魔障驱逐至十方，并将其摧毁成灰尘。然后是第三，加持固定的结界：于密严法界天界的宫殿中，以三摩地胜妙于此入我，直至未获得无上胜妙之果位前，天龙八部鬼神之首领们，从此处起任何一个都不得逾越！ 毗湿婆 卓达 匝拉 曼达拉 吽。由此，外器世间的
English
Then, the sequence of establishing boundaries is fivefold. First, abiding in the state of meditating on non-conceptual boundaries for a long time. Second, the boundary of commanding, generating as the Karma Heruka: In the heart of oneself as an ordinary being, from raṃ (藏文：རྃ་，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：fire) arises a sun disc. On top of that is the blue-black syllable hūṃ (藏文：ཧཱུྃ་，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：hūṃ). Focusing on that, verbally recite: Om Manjushri Akrodhe Kaya Yamantaka Hum Phat. By this, visualize oneself as the Karma deity, one face and two arms, the right holding a vajra chopper, the left in a threatening mudra, holding a noose of intestines. Adorned with the eight charnel ground ornaments, the pores of the hair filled with small wrathful ones. Commanding the obstacles: Hūṃ! Those who do not believe in the meaning of secret mantras, and do not have faith in the supreme vehicle, there is no place for them to stay here, each go to your own abode! Hūṃ! Abiding on the sun disc, the name of the wrathful one is Yamantaka. Seeing that, the other wrathful ones, all of their weapons fall. I am the king of wrathful ones, with the wrathful ones arising in my mind, filling the ten directions, completely destroying all obstacles! Om Shri Para Yaksha Guhya Vajra Takiṇi Kala Rupa Nri Marana Hum Hum Phat. At this time, if you like elaboration, then recite: Hūṃ! Abiding on the sun disc, in this mandala of Yamantaka, below churns an ocean of blood, above falls a great vajra thunderbolt, from the directions blazes the fire of the eon, from the boundaries radiate vajra sparks. In this mandala of Yamantaka, there is no place to stay here, do not stay here, go elsewhere! Om Akrodheka Kala Rupa Rulu Hum Phat. Chage Mo Maraya Nan. Om Hrih Shti Vikritanan Maraya Chakra Apana Ya Hum Hum Phat Phat. By this, from the wrathful ones in the pores of my hair, and from the bellows of the nostrils, emanate countless wrathful emanations like before, spreading in the ten directions. Visualize that by this, the obstacles in those places are driven away in the ten directions and destroyed into dust. Then the third is the boundary of sealing: In the palace of Akanishta Dharmaraja, by the supreme samadhi, I enter here, until the supreme and unsurpassed state is attained, the leaders of the eight classes of gods and demons, from this boundary onwards, none may transgress! Vishva Krodha Jwala Mandala Hum. By this, the outer container world
Chinese
这是死主阎罗的宫殿。观想内含的众生死主阎罗父母。第四，从那里开始是橛的结界。口中念诵：嗡 桑巴尼 桑巴 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。格日哈那 格日哈那 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。格日哈那 巴雅 格日哈那 巴雅 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。阿那雅 霍 巴嘎瓦纳。维迪亚 惹匝雅 吽 帕特 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。这样，从自己的毛孔中，像之前的忿怒尊一样，无数地向十方散发，共同策励所有善逝的意誓之流，净化所有众生的相续，特别是降伏有毒者。桑 哈惹纳 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。这样，那些忿怒尊融入我毛孔的忿怒尊中。观想武器橛在我面前闪耀着光芒。吽！为了稳固我的坛城，由忿怒尊的加持所生，武器之王橛燃烧，如法守护坛城的次第。上方是橛的幡顶，下方也是橛的地面之下，四面八方都是橛，结界之外邪魔不得超越。那摩 萨瓦 达塔嘎塔 卓达 维匝雅 吽 帕特 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。这样念诵，橛向十方放射并交织，化为橛的帐篷、幡顶和地面。更不用说邪魔和邪恶的引导者，甚至连世间的风也无法穿透，这样观想。然后，如果想要扩大，此时是武器嬉戏的结界。吽！为了稳固我的坛城，由忿怒尊的加持所生，武器之王金刚燃烧，如法守护坛城的次第。上方也是金刚的幡顶，下方也是金刚的地面之下，四面八方都是金刚，结界之外邪魔不得超越。吽 瓦吉拉 匝瓦拉 阿那拉嘎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。吽！为了稳固我的坛城，由忿怒尊的加持所生，武器之王轮燃烧，如法守护坛城的次第。上方也是轮的幡顶，下方也是轮的地面之下，四面八方都是轮，结界之外邪魔不得超越。嗡 匝格拉 匝瓦拉 阿那拉嘎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。吽！为了稳固我的坛城，由忿怒尊的加持所生，武器之王杖燃烧，如法守护坛城的次第。上方也是杖的幡顶，下方也是杖的地面之下，四面八方
English
This is the palace of the Lord of Death, Yama. Meditate on the sentient beings within as the Lord of Death, Yama, and his consort. Fourth, from there, is the boundary of the stake. In speech, recite: Om Sumpani Sumpa Hum (藏文，梵文，Sumpani Sumpa Hum, Meaning: Om, Sumpani, Sumpa, Hum). Grihna Grihna Hum (藏文，梵文，Grihna Grihna Hum, Meaning: Seize, Seize, Hum). Grihna Paya Grihna Paya Hum (藏文，梵文，Grihna Paya Grihna Paya Hum, Meaning: Seize, Protect, Seize, Protect, Hum). Anaya Ho Bhagavan. Vidya Raja Ya Hum Phet (藏文，梵文，Vidya Raja Ya Hum Phet, Meaning: Knowledge King, Hum Phet). By this, from the pores of one's skin, emanate countless wrathful deities like the previous ones in the ten directions, commonly urging the commitment lineage of all the Sugatas, purifying the lineage of all sentient beings, and especially subduing the malicious ones. Samharana Hum (藏文，梵文，Samharana Hum, Meaning: Gather, Hum). By this, those wrathful deities dissolve into the wrathful deities of my pores. Meditate that the weapon stakes remain shining brightly in front of me. Hum! For the sake of stabilizing my mandala, the king of weapons, the stake, blazes forth from the blessings of the wrathful king, properly protecting the order of the mandala. Above is the banner of the stake, below is also beneath the ground of the stake. In all directions, the stake prevents obstacles from passing beyond the boundary. Namah Sarva Tathagata Krodha Vi JAYA Hum Phet (藏文，梵文，Sarva Tathagata Krodha Vi JAYA Hum Phet, Meaning: Homage to all Tathagata Wrathful Victorious, Hum Phet). By saying this, the stakes radiate and intertwine in the ten directions, transforming into a tent, banner, and ground of stakes. Not to mention obstacles and misleading spirits, even the wind of existence cannot escape, meditate on this. Then, if you want to expand, at this time is the boundary of the weapon play. Hum! For the sake of stabilizing my mandala, the king of weapons, the vajra, blazes forth from the blessings of the wrathful king, properly protecting the order of the mandala. Above is also the banner of the vajra, below is also beneath the ground of the vajra. In all directions, the vajra prevents obstacles from passing beyond the boundary. Hum Vajra Jvala Anala Arka Hum (藏文，梵文，Vajra Jvala Anala Arka Hum, Meaning: Vajra Flame Fire Sun Hum). Hum! For the sake of stabilizing my mandala, the king of weapons, the wheel, blazes forth from the blessings of the wrathful king, properly protecting the order of the mandala. Above is also the banner of the wheel, below is also beneath the ground of the wheel. In all directions, the wheel prevents obstacles from passing beyond the boundary. Om Chakra Jvala Anala Arka Hum (藏文，梵文，Chakra Jvala Anala Arka Hum, Meaning: Wheel Flame Fire Sun Hum). Hum! For the sake of stabilizing my mandala, the king of weapons, the club, blazes forth from the blessings of the wrathful king, properly protecting the order of the mandala. Above is also the banner of the club, below is also beneath the ground of the club. In all directions
Chinese
莫越地界橛之界限， 嗡 惹那 杂拉 阿那拉嘎 吽。 吽。 为了稳固我的坛城， 从忿怒尊加持中生出的， 兵器之王敌刃燃， 如法守护坛城次第。 上方也是敌刃的幡顶上， 下方也是敌刃的土地下， 四面八方敌刃的界限莫越。 舍以 莲花 杂拉 阿那拉嘎 吽。 吽。 为了稳固我的坛城， 从忿怒尊加持中生出的， 兵器之王宝剑燃， 如法守护坛城次第。 上方也是宝剑的幡顶上， 下方也是宝剑的土地下， 四面八方宝剑的界限莫越。 啥 噶玛 杂拉 阿那拉嘎 吽。 如是明观安立兵器之界限。 然后第五火之界限是， 于前方嘛字上，观想日轮之上一个让字（藏文：རྃ），口中念诵： 帕 让， 央 让， 嘿 让， 扎 让， 康 让， 杂拉 让， 让 让。 如是念诵，从前方的让字（藏文：རྃ）中，火山与火焰燃烧，下方是火的土地，周围是火的栅栏和网，上方是火的帐篷和幡顶，观想劫末大火发出嚓嚓、冲冲、轰轰的声音。 如果按照简略的词句， 吽。 观想四面八方金刚之火， 种种光芒四射， 思维不悦意者， 所有邪魔全部摧毁。 念诵“班杂 杂拉 让”，观想外围充满金刚之火的光芒。 如果按照广大的仪轨， 吽。 金刚须弥山燃烧的八个方位上， 在燃烧的八尊神交错的座垫上， 极其可怖的暴怒大哈拉身， 死神母杖挥舞着尸杖， 以何调伏谁，以灵骨念珠为庄严， 九万食肉母众眷属围绕， 劫末火焰黑烟燃烧而充满， 在熊熊燃烧的火焰轮上， 以燃烧的金刚交杵抛洒火焰， 上方的火焰燃烧向下射， 下方的火焰燃烧向上射， 从火山寂静处等四面八方， 尸林标志的火焰呈黑烟色， 嗔恨寂灭的火焰呈深蓝色燃烧， 愚痴寂灭的火焰呈黑烟色燃烧， 我慢寂灭的火焰呈黄黑色燃烧。