Chinese
观想比十万的光芒更加辉煌。从吽字中，一个蓝黑色的埃字向下坠落，放射出光芒。供养诸佛，净化众生的业障。收摄融入埃字中。念诵“埃 阿格涅 曼荼罗 吽”。埃字化为光芒，虚空呈现蓝黑色三角形，是普贤佛母的自性。观想一个向上仰视的蓝黑色埃字。从吽字中，一个烟色的扬字向下坠落到虚空中，放射出光芒。供养诸佛，利益众生。收摄融入最初的扬字中。念诵“扬 噶玛 惹达 吽”。扬字化为光芒，显现风的弯曲形状，是誓言度母的自性。观想一个以扬字和金刚交杵为标志的形象。从吽字中，一个红黑色的让字坠落在风的弯曲之上，放射出光芒。供养诸佛，利益众生。收摄融入最初的让字中。念诵“让 匝拉 曼荼罗 吽”。让字化为光芒。显现火的弯曲三角形，是白衣佛母的自性，观想以让字和燃烧的火焰山为标志的形象。从吽字中，一个白色的康字坠落在火的坛城之上，放射出光芒。供养诸佛，利益众生。收摄融入最初的康字中。念诵“康 玛哈 曼荼罗 吽”。康字化为光芒。显现水的弯曲圆形，是玛玛吉佛母的自性，观想以康字和宝瓶为标志的形象。再次从吽字中，一个黄色的桑字坠落在水的坛城之上，放射出光芒。供养诸佛，利益众生。收摄融入桑字中。念诵“桑 班杂 帝叉 蓝”。桑黄色字化为光芒，显现地的坛城四方形，是佛眼佛母的自性，观想一个以黄色桑字为标志的形象。从吽字中，一个紫红色的惹字坠落在地上，放射出光芒。完成两种目的后，收摄融入惹字中。念诵“惹 惹达 萨门 匝拉 曼荼罗 吽”。惹字化为光芒。显现广大而深邃的血海，观想一个以紫红色惹字为标志的形象。念诵“坚”字，从吽字中，一个蓝绿色的坚字坠落在血海之上，放射出
English
Meditate on being more glorious than a hundred thousand rays of light. From that Hūṃ, a dark blue E falls downwards, radiating light. Offerings to the Buddhas, purify the obscurations of sentient beings. Gather back and dissolve into the E. By reciting "E Agne Mandala Hūṃ." The E dissolves into light, the sky is dark blue, triangular in shape, the nature of the Mother Kuntuzangmo. Meditate on one dark blue E facing upwards. From the Hūṃ, a smoky Yaṃ falls downwards into the expanse of the sky, radiating light. Offerings to the Buddhas, benefit sentient beings. Gather back and dissolve into the first Yaṃ. By reciting "Yaṃ Karma Rakta Hūṃ." The Yaṃ dissolves into light, the element of wind in a curved crescent shape, the nature of the Mother Samaya Tara. Meditate on one marked with Yaṃ and a crossed vajra. From the Hūṃ, a dark red Raṃ falls onto the curve of the wind, radiating light. Offerings to the Buddhas, benefit sentient beings. Gather back and dissolve into the first Raṃ. By reciting "Raṃ Jvala Mandala Hūṃ." That Raṃ dissolves into light. The element of fire in a curved triangular shape, the nature of the Mother Navazha Karmo, meditate on being marked with Raṃ and a burning mountain of fire. From the Hūṃ, a white Khaṃ falls onto the mandala of fire, radiating light. Offerings to the Buddhas, benefit sentient beings. Gather back and dissolve into the first Khaṃ. By reciting "Khaṃ Maha Mandala Hūṃ." That Khaṃ dissolves into light. The element of water in a curved round shape, the nature of the Mother Mamaki, meditate on being marked with Khaṃ and a vase. Again, from the Hūṃ, a yellow Suṃ falls onto the mandala of water, radiating light. Offerings to the Buddhas, benefit sentient beings. Gather back and dissolve into the Suṃ. By reciting "Suṃ Vajra Tishtha Lhan." That yellow Suṃ dissolves into light, the element of earth in a square-shaped mandala, the nature of the Mother Buddha Locana, meditate on one marked with a yellow Suṃ. From the Hūṃ, a maroon-red Ra falls onto the earth, radiating light. Having accomplished the two purposes of incitement, gather back and dissolve into the Ra. By reciting "Ra Rakta Samun Jvala Mandala Hūṃ." The Ra dissolves into light. A vast and deep ocean of blood, meditate on one marked with a maroon-red Ra. By saying "Keṃ," from the Hūṃ, a bluish-green Keṃ falls onto the ocean of blood, radiating
Chinese
如何漆黑而闪耀？ 未舍弃三毒，三身自然成就，三面蓝色而威猛。 断绝六道之悬崖，于六大智慧之中解脱，故显现六臂。 右手第一只手持摧毁三毒之杖，中间之手持斩断轮回清净于法界之钺斧，最后之手持烦恼转为智慧之剑。 左手第一只手作威慑印和索套，以压伏一切恶毒者，中间之手持刺穿烦恼之短矛，最后之手持盛满鲜红鲜血头盖骨，以使轮回诸法皆耗尽于法界。 愚痴于法界中得度，故上半身披着生象皮。 贪欲于化身中解脱，故披着田野之兽皮。 我慢未舍而现证菩提，故下半身着巴帝达之裙。 又，精通身之瑜伽，四种事业圆满究竟，故披着虎皮裙。 嗔恨未舍而于报身中解脱，并摄伏龙族，故以四种蛇类为庄严。 掌管世间与出世间二者，故以王族之白绫为头饰。 听闻口中所说一切，将所有魔障化为灰烬，故以婆罗门种姓为颈饰。 如君主统治奴仆般，将世间与出世间一切役为奴仆，故以吠舍种姓为臂钏、耳环和顶饰。 作为役使众多使者之象征，故以庶民种姓为身衣。 作为将所有业和烦恼踩在脚下之象征，故以旃陀罗种姓为脚镯。 作为圆满福德资粮之象征，日月为左右耳饰。 作为往昔利益众生之象征，以干枯头盖骨为头饰。 作为现在利益众生之象征，以尼特拉头盖骨为颈饰。 作为圆满智慧资粮，未来利益众生之象征，以鲜血头盖骨念珠为装饰。 未舍弃嫉妒而于金刚身中解脱，故以大灰烬之堆为庄严。 未舍弃轮回，作为以慈悲为怀之象征，以红 bindu 和酥油图案为装饰。
English
How black and radiant! Without abandoning the three poisons, the three bodies are spontaneously accomplished, with three faces, blue and fierce. Cutting off the precipice of the six realms, liberated into the six great wisdoms, hence manifested with six arms. In the first right hand, a staff to destroy the three poisons. In the middle hand, a cleaver to sever samsara, purifying it into the sphere of reality. In the last hand, a sword to transform afflictions into wisdom. In the first left hand, a threatening mudra and a noose to subdue all the malicious ones. In the middle hand, a short spear to pierce through afflictions. In the last hand, a skull cup filled with red fresh blood, to exhaust all phenomena of samsara into the sphere of reality. Ignorance is liberated into the sphere of reality, hence the upper body is adorned with a fresh elephant hide. Desire is liberated into the nirmanakaya, hence adorned with the hide of a field animal. Pride is not abandoned but manifestly enlightened, hence the lower body is adorned with a Batita skirt. Moreover, skilled in bodily yoga and having perfected the four activities, hence adorned with a tiger skin skirt. Anger is not abandoned but liberated into the sambhogakaya, and having subdued the Naga race, hence adorned with four types of snakes. Dominating both samsara and nirvana, hence adorned with a white royal lineage head ornament. Listening to all that is spoken from the mouth, reducing all demons and obstacles to ashes, hence the Brahmin lineage is used as a neck ornament. Just as a lord dominates a servant, all of samsara and nirvana are enslaved, hence the Vaishya lineage is used as armlets, earrings, and a diadem. As a symbol of employing many messengers, the Shudra lineage is used as a body garment. As a symbol of subduing all actions and afflictions under the feet, the Chandala lineage is used as anklets. As a symbol of perfecting the accumulation of merit, the sun and moon adorn the right and left ear ornaments. As a symbol of previously benefiting sentient beings, dry skull cups adorn the head. As a symbol of currently benefiting sentient beings, Netra skull cups adorn the neck. As a symbol of perfecting the accumulation of wisdom and benefiting future sentient beings, a garland of fresh skull cups is used as decoration. Not abandoning jealousy but liberated into the vajra body, hence adorned with a heap of great ashes. Not abandoning samsara, as a symbol of being imbued with compassion, adorned with red bindus and ghee patterns.
Chinese
止息。显空无别大印法身，彼法身无生，于大智慧之印中显现。为度脱实执故显现怖畏，自生自明自显现，无显现法身无我。彼身之加持力，念诵“嗡 贝达里 Raksha Yaksha 扎 扎 乌楚玛 卓达 贝达里 吽”，于左方，母食肉贝达里，身色蓝黑，一面二臂，右持三叉戟，左手持颅血供养主尊，装饰衣着与主尊相同，从左方与父无二而拥抱。念诵“嗡 哲哲 耶耶 库鲁摩 库鲁摩 吽 啪”，于右方，度母埃嘎扎热，身色蓝灰，右手持弯刀，左手持敌之心，以黑蛇与尸林装饰，观想衣着与主尊相同。之后，父与母之空密加持后，化生之子为：于母之空不作意，念诵“榜 莲花坛城”，观想八瓣莲花，中央以红阿字为标志。于父之密不作意，念诵“吽”，于日轮之上，五股金刚杵，五股上以嗡 吽 舍 创 哈五字为标志。金刚杵之顶端以嗡，孔中以啪，腰部以吽，根部以阿为标志。之后，父以“萨玛雅 吼”催请母，令母具菩提心。母以“萨玛雅 斯当”催请父，令父生起贪欲具菩提心。念诵“Ra Ho 杭”，金刚杵入母莲花。母念诵“Ra Ga Ya Mi”，令二无别之乐炽燃，父与母平等入定，从中生出菩提心之雅子，生出一个紫黑色者与玛玛母血眼者，一个黑母从母莲花中放出。从母之空中，雅语字句之仪轨，紫黑色者于前方月座之上断裂，放出光芒，成办二利，收回融入雅字。头发、心、法器宝剑为标志者，完全变化，以剑为标志，从中放出光芒，成办二利，收回融入宝剑。念诵“雅玛热扎 扎 扎”，心身圆满。
English
Having stopped. The Mahamudra Dharmakaya, inseparable from appearance and emptiness. That Dharmakaya is unborn, and appears in the seal of great wisdom. It appears fearful in order to liberate from grasping at reality. Self-arisen, self-aware, it arises within itself. The Dharmakaya without appearance is without self. From the blessings of that body, by reciting "Om Betali Raksha Yaksha Jah Jah Utsukma Krodha Betali Hum," on the left side, the mother who eats, Betali, her body dark blue-black, with one face and two arms. The right hand holds a trident, the left hand holds a skull cup filled with blood, offering it to the main deity. Her ornaments and attire are similar to the main deity, embracing the father from the left side, inseparable. By reciting "Om Tig Tig Yer Yer Kulu Mo Kulu Mo Hum Phat," on the right side, the Tara Ekajati, her body blue-gray, the right hand holds a razor, the left hand holds the heart of the enemy. Adorned with black snakes and charnel ground ornaments. Meditate that her attire is similar to the main deity. Then, after the father and mother's secret space is blessed, the emanation son is born: Without focusing on the mother's space, by reciting "Pam Padma Mandala," visualize an eight-petaled lotus, marked in the center with a red A. Without focusing on the father's secret, by reciting "Hum," on top of the sun disc, a five-pronged vajra. Visualize the five prongs marked with the five syllables Om Hum Hrih Tram Ha. At the top of the vajra is marked with Om, inside the hole with Phat, at the waist with Hum, and at the base with Ah. Then, the father, with "Samaya Ho," urges the mother, causing the mother to possess the mind of enlightenment. The mother, with "Samaya Tvam," urges the father, causing the father to possess the mind of desire and enlightenment. By reciting "Ra Ho Ham," the vajra moves into the mother's lotus. The mother, with "Ra Ga Ya Mi," causes the bliss of non-duality to blaze, and the father and mother enter into equal absorption. From this, the son Ya, the mind of enlightenment, is born. A dark purplish one and a Mama Mo blood-eyed one are born. A black mother emanates from the mother's lotus. From the mother's space, the ritual of the syllables of the Ya speech. The dark purplish one is cut on the moon seat in front, emitting rays of light, accomplishing the two benefits, and converging back, dissolving into the Ya. The hair, heart, and weapon, marked with a sword, are completely transformed, marked with a sword. From that, rays of light emanate, accomplishing the two benefits, and converging back, dissolving into the sword. By reciting "Yama Raja Jha Jha," the mind and body are complete.
Chinese
融入怖畏金刚的心中。然后是供养，外、内、密等供养在其他地方已详细说明。将药、酒、朵玛三者，以及合、度、毒三者，血肉供养等，根据情况增减。按照仪轨中的说明，清晰地观想后进行供养。然后，在此期间，忏悔所有身语意誓言的破损。接下来是对本尊的赞颂：以身饰一体来明确根本。对根本五尊的赞颂在仪轨中已详细说明。无论是进行何种赞颂，都要专注于怖畏金刚的身相，如虚空中的彩虹般显空不二，手印、饰品、服饰、姿态等，不让心散乱到其他念头上，进行观想和赞颂。然后是念诵：如阿卓（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如太阳升起于空中般念诵，以及萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如云收拢般念诵。首先，观想自己为怖畏金刚，在其心中，在莲花、月亮、太阳的三层座垫上，清晰地观想智慧勇识，身色深蓝黑色，右手持钺刀，左手持期克印。在其心中，在如芥菜籽大小的日月座垫上，观想金刚，在如大麦粒大小的中心，如用毛笔书写的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，周围如珍珠项链般环绕着白色阿卓。在上颚，观想在太阳的垫子上有一个嗡（藏文：ཨཱོྂ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。在下颚，观想在月亮的垫子上有一个阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字。观想舌头为三尖金刚杵，中心有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。观想上下嘴唇为金刚的半截。将两者合在一起，观想为一个金刚。然后念诵一遍阿卓，观想自己的身语意三门的所有障碍都得以清净。再次念诵一遍阿卓，观想五毒转化为五智。再次念诵一遍阿卓，观想自己身体的内部完全充满智慧勇识，如打开的芝麻荚般散布。再次念诵咒语，观想从梵穴到肠道，充满着一面二臂的小忿怒尊，毛孔都被填满，如面粉上覆盖着盔甲般。再次念诵咒语，观想无数忿怒尊的化身遍布虚空，激励所有佛和菩萨的誓言。