Tibetan
【处理错误】 [ { "chinese_translation": "现证禅修心髓莲眼。", "english_translation": "Manifest Realization Meditation Core Lotus Eye." }, { "chinese_translation": "现证禅修心髓莲眼。", "english_translation": "Manifest Realization Meditation Core Lotus Eye." }, { } ] ============================================================
Chinese
断尽一切引诱。从聚集的兵器的外面蔓延开来，下方一切化为利剑的地面，四周一切化为利剑的围墙和罗网，上方一切化为利剑的帐篷和帷幔，观想成连世间之风也无法穿透的具有五层防护的宽广帐篷，其大小如心之所容。观想那些帐篷之间，每隔一由旬，法轮和利剑都在旋转，将一切损害者、邪魔、鬼怪都切成碎片。观想金刚、棍棒和兵器如同堆满岩石的山峰。还要观想那些防护的帐篷，其广度和大小都超越了度量，与天空的边际相等。
English
Cut off all temptations. Spreading from the outside of the gathered weapons, everything below transforms into a ground of swords, everything around transforms into a fence and net of swords, everything above transforms into a tent and canopy of swords. Meditate on a vast tent of protection with five layers, so wide and large that it encompasses the mind's capacity. Between those tents, each separated by a yojana, the wheel and sword are spinning, imagining that all harmers, demons, and obstacles are cut into pieces. Imagine the vajra, clubs, and weapons as if they were mountains filled with rocks. Also, visualize those protective tents as being beyond measure in size and extent, equal to the edge of the sky.
Chinese
如此思维。那是截断界限的次第。之后，为了能进入智慧的甘露，接受积累和成熟福德资粮的灌顶。念诵三次“班杂萨玛雅匝（藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय जः，梵文罗马拟音：vajra samaya jah，汉语字面意思：金刚誓言 匝）”。观想世尊文殊寂静忿怒本尊及其眷属，从法身无相中为了利益众生而显现为色身，安住在自己面前的虚空中，莲花日月垫上。开启手印之门：班杂嘉纳扎贝夏雅啪（藏文：བཛྲ་ཛྙཱ་ན་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：वज्र ज्ञान प्रबेशय फट्，梵文罗马拟音：vajra jñana prabeshaya phat，汉语字面意思：金刚智慧 入 啪）。手印顶礼：古雅曼达拉阿迪布霍 扎迪扎霍（藏文：གུ་ཧྱ་མཎྜ་ལ་ཨ་ཏི་པཱུ་ཧོཿ པྲ་ཏཱིཙྪ་ཧོཿ，梵文天城体：गुह्य मण्डल अति पू होः प्रतीच्छ होः，梵文罗马拟音：guhya mandala ati pū hoḥ pratīccha hoḥ，汉语字面意思：秘密坛城 极 供养 接受）。如果想详细了解偈颂，可在仪轨中查阅。七支供：身语意三门生起信心。那摩，文殊金刚等，七支供在仪轨中已详细说明。受持戒律：如三世诸佛……直至令众生安置于涅槃之间，与共同仪轨相同。特别的是：上师所说的所有戒律，放下对轮回的厌倦之心后，为了真正利益，皈依三宝。忏悔一切罪业，随喜一切善根，以意念执持佛陀菩提。如三世诸佛，于菩提中决定，对于未能度脱的无量众生，将安置于涅槃。身语意之业，一切罪业皆当防护，放逸之酒亦当舍弃，不入于下劣之乘。诸天神和天女秘密等，不对上师加以轻蔑。手印坐骑兵器和，标志不应违越。持明者的所有戒律，殊胜密咒中所说的，舍弃十不善等，一切全部受持。一切事业和教诲全部奉行。如此受持戒律。之后，发誓不与本尊分离：即使为了生命，也不舍弃本尊，应当努力修持，如此坚定地发誓。吽。从与虚空边际相同的坛城中，世尊文殊阎魔敌父母，诸佛菩萨以及护法誓愿尊，以慈悲之心请垂念我。我不是为了高位享受王权，也不是为了追求世俗享乐，而是为了对众生
English
Think like that. That is the order of cutting off boundaries. Then, in order to have the power to enter the nectar of wisdom, take the empowerment of accumulating and ripening the collection of merit. Recite three times "Vajra Samaya Jah (藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय जः，梵文罗马拟音：vajra samaya jah，汉语字面意思：Vajra Commitment Jah)". Visualize the Bhagavan Manjushri Peaceful and Wrathful deities and their retinue, arising from the Dharmakaya without characteristics for the benefit of beings, appearing in the form of Rupakaya, seated in the sky in front of oneself, on a lotus sun and moon cushion. Open the door of the mudra: Vajra Jnana Prabeshaya Phat (藏文：བཛྲ་ཛྙཱ་ན་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：वज्र ज्ञान प्रबेशय फट्，梵文罗马拟音：vajra jñana prabeshaya phat，汉语字面意思：Vajra Wisdom Enter Phat). The mudra of prostration: Guhya Mandala Ati Pu Ho Praticcha Ho (藏文：གུ་ཧྱ་མཎྜ་ལ་ཨ་ཏི་པཱུ་ཧོཿ པྲ་ཏཱིཙྪ་ཧོཿ，梵文天城体：गुह्य मण्डल अति पू होः प्रतीच्छ होः，梵文罗马拟音：guhya mandala ati pū hoḥ pratīccha hoḥ，汉语字面意思：Secret Mandala Supreme Offering Accept). If you want to elaborate on the verses, it is clear in the ritual text. The seven branches are: generate faith with body, speech, and mind. Namo, Manjushri Vajra, etc., the seven branches are explained in detail in the ritual text. Taking the vows: Just as the protectors of the three times... until placing sentient beings in Nirvana, is the same as the general practice. In particular: all the vows spoken by the Guru, having placed the mind with weariness of samsara, certainly for the sake of goodness, I take refuge in the Three Jewels. I confess all sins, I rejoice in all virtues, I hold the Buddha's enlightenment in my mind. Just as the protectors of the three times, have certainly made the determination in enlightenment, the immeasurable sentient beings who have not been liberated, I shall place them in Nirvana. The actions of body, speech, and mind, all sinful actions shall be restrained, and also the wine of carelessness shall be abandoned, I shall not enter the inferior vehicle. Gods and goddesses, secrets, etc., I shall not despise the Guru. Mudras, vehicles, weapons, and signs, I shall not transgress. All the vows of the Vidyadharas, as spoken in the great tantras, abandoning the ten non-virtues, etc., I shall take them all completely. All actions and teachings I shall completely perform. Thus, the vows shall be taken. Then, vowing not to be separated from the Yidam deity: even for the sake of life, I shall not abandon the deity, I shall strive to practice, holding the vow firmly. Hum. From the mandala equal to the edge of space, Bhagavan Manjushri Yamantaka father and mother, Buddhas and Bodhisattvas, and Dharma protectors with commitments, with compassion and love, please consider me. I am not seeking high position, enjoyment, or kingship, nor am I seeking worldly pleasures, but for beings with heartfelt love.
Chinese
仅以精进之心勤奋，您便能清晰了知无碍之智慧。纵然我身被斩成千段，亦不舍本尊，誓愿修持。自无始劫以来，以专注虔诚之心所修之本尊，圣者之王，忿怒尊阎魔敌，秘密之母，至尊班杂贝达里。纵经长劫修持，亦未得见您之尊容，祈请向我显现威严慈颜。若有魔、妖、傲慢者及突发疾病，于幻化之身作祟阻挠，祈请赐予持明长寿之成就。我将执持金刚阎魔敌。ra ga ya ho. ra ga ya mi. bei ta li bam. rakta a la la ho. sa ma ya ho. sa ma ya stam. 加持降临 嗡 菩提吉大 玛哈达玛达度 阿 吽。于行文中明示。忏悔如下： 吽！ 阎魔敌，文殊阎魔敌，父尊、母尊、子尊，以及使者侍从等，以颅器为饰，具大威猛之相，祈请坛城及眷属垂念。从三有虚空中降临之大母，外七母或大船，以及卡卡热玛德之众，以及施诅咒、取命之母，如母般慈爱，如姊般悲悯等等，从誓物、咒语等甘露中提取精华，以命之精髓迎请于此，祈请诸天神众显现安住于此。我乃金刚自生大者，若能赐予无所缘之梵天成就，对于违背教令和经文之处，我皆忏悔。向智慧本尊忏悔，向如海之母姊众忏悔懊恼，献上忏悔，祈请赐予梵天成就。念诵三遍百字明。若欲广说，则诵智慧身。加持并供养供品、血供、朵玛：让 扬 康。嗡 阿 吽。花。香。灯。涂香。食子。乐器供养 阿 吽。嗡 班杂 噜巴。香。涂香。味。触 供养 阿 吽。嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 舍。嗡 阿 吽 玛哈 惹达 杂拉 曼达拉 吽 舍。穆拉 惹达 杂拉 曼达拉 吽 舍。贝玛 惹达 杂拉 曼达拉 吽 舍。嗡 阿 吽 玛哈
English
Merely striving with diligence, you clearly know the unobstructed wisdom. Even if my body is cut into a thousand pieces, I will not abandon the Yidam deity, I vow to practice. From before beginningless kalpas, the deity practiced with focused devotion, the noble king, wrathful king Yamantaka, the secret mother, supreme Vajra Vetali. Even having practiced for kalpas, I have not seen your face, I pray that you show me your majestic and compassionate face. If demons, ogres, arrogant ones, and sudden illnesses interrupt the illusory body, I pray that you grant the accomplishment of the life of vidyadharas. I shall hold Vajra Yamantaka. rā ga ya ho. rā ga ya mi. be ta li bam. rakta a la la ho. sa ma ya ho. sa ma ya stam. Blessing and descending: Oṃ bodhicitta mahādharmadhātu āḥ hūṃ. Clearly stated in the practice text. Confession to be done: Hūṃ! Yamāntaka, Mañjuśrī Yamāntaka, father, mother, son, messengers, servants, adorned with skull cups, possessing great terrifying forms, I beseech the mandala and retinue to consider. The great mother who moves from the realm of the three existences, the outer seven mothers or the great ship, and the assembly of Khakharematī, and the mamos who cast spells and take life, loving like a mother, compassionate like a sister, etc., extracting the essence from the samaya substances, mantras, etc., nectar, inviting them here with the essence of life, I pray that the assembly of deities manifestly reside here. I am the great Vajra self-born, if you grant the unconditioned Brahma accomplishment, I confess all violations of the commands and scriptures. I confess to the wisdom deity, I regret and repent to the ocean of mothers and sisters, offering confession, I pray that you grant the Brahma accomplishment. Recite the hundred-syllable mantra three times. If you wish to elaborate, then recite the wisdom body. Blessing and offering the offerings, blood, and torma: raṃ yaṃ khaṃ. Oṃ āḥ hūṃ. Puṣpe (flower). Dhūpe (incense). Āloke (light). Gandhe (perfume). Naivedya (food). Śabda pūjā āḥ hūṃ. Oṃ vajra rūpa. Śabda. Gandhe. Rāsa. Sparśa pūjā āḥ hūṃ. Oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhāḥ. Oṃ āḥ hūṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhāḥ. Mūla rakta jvāla maṇḍala hūṃ hrīḥ ṭhāḥ. Padma rakta jvāla maṇḍala hūṃ hriḥ ṭhāḥ. Oṃ āḥ hūṃ mahā
Chinese
巴令达，得匝巴令达，巴拉巴帝古雅悉地萨玛雅吽啥悉达。嗡 玛哈 穆扎 布匝 阿 吽。 广释见他处。 祈请所有降阎魔尊之诸尊，成熟我的身语意三门，祈请解脱，祈请加持。 如是说后，从降阎魔尊之身语意中，生出嗡（藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字，融入我的身语意三门，清净身语意三门的一切罪障，降阎魔尊之身语意与我的身语意三门无二无别，观想所有诸尊融入我。 这些是前行积资。 正行也有两个意义：生起誓言萨埵，迎请智慧，供养赞颂。 如是说后，第二个共同意义是观想所有蕴、界、处皆为本尊自性：嗡 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛郭杭。 如是说后，以自身本尊黑汝嘎的慢心，于心间日轮之上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中放出光芒，触及外器世界，化为光，融入内情众生，众生化为光，融入我。 自身的身体也从上往下逐渐融化，融入心间的日轮，日轮也融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）也逐渐从足尖开始收摄融化，什么也不分别，什么也不思念。 思维和心所生的法性，如果摧毁三时之物，就是空性。 如果观察，就是寂静的心之法性，观想无自性。 嗡 达玛 达都 嘉纳 班杂 梭巴瓦 阿玛郭杭。 从法性空性的状态中，意的识，充满光彩的红紫色，例如观想如水中月般的坛城，显现却无自性。 从中放出光芒，遍布所有众生，如虚空般空旷，如芝麻荚般，观想遍布所有显有轮回的众生的大悲心。 嗡 班杂 帝斯达 嘉纳 班杂 吽。 如是说后，将以上完全开展的意收摄，从空性大悲无别的状态中，生起奇妙的心之体性，蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字
English
Balingta, Teja Balingta, Balabati Guhya Siddhi Samaya Hum Hrih Thah. Om Maha Mudra Puja Ah Hum. The detailed explanation is found elsewhere. I beseech all the deities of Yamantaka to ripen my body, speech, and mind. I beseech you to liberate me. I beseech you to bless me. By saying this, the letters Om (Tibetan: ཨཱོྂ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), and Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) arose from the body, speech, and mind of Yamantaka. As they dissolved into my body, speech, and mind, all the sins and obscurations of my body, speech, and mind were purified, and the body, speech, and mind of Yamantaka and my body, speech, and mind became inseparable. I contemplate that all the deities dissolve into me. These are the preliminary accumulations of merit. The main practice also has two meanings: generating the Samaya-sattva, inviting the wisdom being, making offerings and praises. As it says, the second common meaning is to contemplate all aggregates, elements, and sense bases as the nature of the deity: Om Maha Shunyata Jnana Vajra Svabhava Atmako 'Ham. By saying this, with the pride of being one's own Heruka, on the sun disc in the heart, Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). From that Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), rays of light emanate, striking the outer container world, dissolving into light, merging into the inner sentient beings, sentient beings dissolving into light, gathering into me. One's own body also melts from top to bottom, dissolving into the sun disc in the heart. That sun disc also dissolves into Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). The Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) also gradually gathers from the hook of the foot, dissolving, not discriminating anything, not thinking of anything. The nature of mind and mental events, if the things of the three times are destroyed, is emptiness. If examined, it is the solitary nature of mind, contemplate it as without inherent existence. Om Dharma Dhatu Jnana Vajra Svabhava Atmako 'Ham. From the state of emptiness of the nature of reality, the mind's consciousness, filled with colorful light, reddish-purple, for example, contemplate a mandala like a reflection of the moon in water, appearing but without inherent existence. From that, rays of light emanate, pervading all sentient beings, empty like the sky, like a sesame pod, contemplate the great compassion pervading all beings of existence and samsara clearly. Om Vajra Tista Jnana Vajra Hum. By saying this, gathering the above fully expanded mind, from the state of emptiness and compassion being inseparable, the miraculous nature of mind that arises, the blue-black letter Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum)