Chinese
观想于坛城之中。所谓亲近，特别是指四大神和八位业使者。那么，什么是四大神呢？即阎魔罗阇等。其中，有四种烦恼因，四种道之神，四种果之智慧。四种烦恼因是：嗔恨是阎魔罗阇，傲慢是狂喜炽燃，贪欲是玛茹策，嫉妒是发辫丛生。四种道之神是：其相为观想于四方。东方是阎魔罗阇，即阎魔之王。南方是魔王狂喜炽燃，即魔之王。西方是罗刹阿雅玛茹，即罗刹之王。北方是夜叉发辫丛生，即夜叉之王。身色是：赤黑、紫黑、黄黑和绿黑，皆为可怖之忿怒相。即阎魔罗阇身色紫黑，狂喜炽燃身色黄黑，阿雅玛茹身色赤黑，发辫丛生身色绿黑。一切皆为忿怒食肉者之形相。手印是：金刚、珍宝、莲花、十字，杵和轮转动。即阎魔罗阇右手金刚杵，狂喜炽燃右手珍宝杵，阿雅玛茹右手莲花杵，发辫丛生右手十字杵。这四者的左手皆持轮宝。四种果之智慧是：阎魔罗阇由如镜之智所成，狂喜炽燃由平等性智所成，阿雅玛茹由妙观察智所成，发辫丛生由成所作智所成。所示八位业使者是：法王和普桑等。这八位有八种共同意义。首先，当在虚空中移动时，与八大行星一起。法王是：东方是木星，木之界，与班迪咒师的星曜神一起。普桑是东南方，太阳火之界，与苯教外道的星曜神一起。亚瓦提是南方，火星火之界，与将官的星曜神一起。戴尔巴是西南方，罗睺五行俱全之界，与仙人的星曜神一起。阿瓦牛头是西方，帕瓦桑铁之界，与商人的星曜神一起。弥巴是西北方，月亮水之界，与妇女的星曜
English
Meditate in the mandala. "Close approach" specifically refers to the four great deity-executioners and the eight action-messengers. What are the four executioners? They are Yama Raja, etc. There are four causes of affliction, four executioners of the path, and four wisdoms as the result. The four causes of affliction are: hatred is Yama Raja, pride is Intoxicated Blaze, desire is Marutse, and jealousy is Matted Hair Cluster. The four executioners of the path are: their signs are to meditate on the four spokes. In the east is Yama Raja, the king of Yama. In the south is the demon Intoxicated Blaze, the king of demons. In the west is the Rakshasa Arya Maru, the king of Rakshasas. In the north is the Yaksha Matted Hair Cluster, the king of Yakshas. Their body colors are: dark red, dark purple, dark yellow, and dark green, all terrifying and wrathful. Yama Raja's body color is dark purple. Intoxicated Blaze's body color is dark yellow. Arya Maru's body color is dark red. Matted Hair Cluster's body color is dark green. All are in the form of wrathful flesh-eaters. Their hand symbols are: vajra, jewel, lotus, cross, club, and wheel revolving. Yama Raja holds a vajra club in his right hand. Intoxicated Blaze holds a jewel club in his right hand. Arya Maru holds a lotus club in his right hand. Matted Hair Cluster holds a cross club in his right hand. All four hold a wheel in their left hands. The four wisdoms as the result are: Yama Raja is made of mirror-like wisdom. Intoxicated Blaze is made of the wisdom of equality. Arya Maru is made of discriminating wisdom. Matted Hair Cluster is made of accomplishing wisdom. The eight action-messengers are shown as: Dharma King Phyasang, etc. These eight have eight common meanings. First, when moving in the sky, they are accompanied by the eight great planets. Dharma King is: In the east is Jupiter, the element of wood, accompanied by the planet-god of the Bande mantra practitioners. Phyasang is in the southeast, the element of sun-fire, accompanied by the planet-god of the Bonpo heretics. Yavati is in the south, the element of Mars-fire, accompanied by the planet-god of the military commander. Telpa is in the southwest, Rahu, the element of the five combined, accompanied by the planet-god of the sage. Ava Bull-head is in the west, Pawa Sang, the element of iron, accompanied by the planet-god of the merchant. Migpa is in the northwest, the element of the moon-water, the planet of women.
Chinese
以及星命。九头散发位于北方，与水元素所生的断绝血脉者以及子、女、兄弟姐妹的星命有关。火星位于东北方，与土元素、地主、国王的星命有关，从而对所有有情众生造成星曜的影响。修行者通过占卜，应精通降伏凶猛的敌人。 第二，在土地上拥有权势之时：与八大龙王有关：法王与东方之婆苏吉有关；福增与东南方之呼卢迦有关；雅瓦与南方之莲花有关；德巴与西南方之具种有关；阿瓦牛头与西方之羯高吒有关；弥巴与西北方之持螺有关；九头散发与北方之持杖有关；火星与东北方之大莲花有关。与八大龙王有关，会散布麻风病。修行者应委托压制和束缚等事业。 第三，在八大尸林中安住，与八大母神有关：法王与食肉女妖甘有关；福增与食腐饮酒女妖有关；雅瓦底与吸血女妖有关；德巴与撒血女妖有关；阿瓦牛头与饮血女妖有关；弥巴与撒污秽女妖有关；九头散发与悬挂女妖有关；火星与颅鬘女妖有关。与一千零二母神有关，会散布瘟疫等疾病。修行者应进行向敌人投放血食的事业。 第四，与魔有关而行事：法王与魔王害主之奴仆有关；福增与魔王黑点提拉之奴仆有关；雅瓦底与魔王颅主颅器之奴仆有关；德巴与魔王鲁魔白奴之奴仆有关；阿瓦牛头与魔王界魔之奴仆有关；弥巴与魔王鲁冈先之奴仆有关；九头散发与魔王雅瓦黑颅之奴仆有关；火星与魔王扎札鲁扎主之奴仆有关，从而向有情众生散布魔病。修行者应进行投放毒食的事业。 第五，与十八大金刚有关，役使为办事之奴仆：法王
English
And with the astral influences. The nine-headed disheveled hair is in the north, associated with the lineage of those born from the water element who have cut off their lineage, and with the astral influences of sons, daughters, and siblings. Mars is in the northeast, associated with the astral influences of the earth element, the lord of the land, and the king, thus causing astral influences to fall upon all sentient beings. The mantra practitioner, through divination, should be skilled in subduing fierce enemies. Second, at the time of having power over the earth: associated with the eight great Nagas: Dharma King is associated with Vasuki in the east; Phyasang is associated with Huluka in the southeast; Yawa is associated with Padma in the south; Telpa is associated with the possessor of lineage in the southwest; Awa Bull-head is associated with Karkota in the west; Migpa is associated with Conch-keeper in the northwest; Nine-headed Disheveled Hair is associated with Holder of the Staff in the north; Mars is associated with Great Padma in the northeast. Associated with the eight great Nagas, they send leprosy. The mantra practitioner should entrust the activities of suppression and binding. Third, dwelling in the eight great charnel grounds, associated with the eight Matri goddesses: Dharma King is associated with the Rakshasi Kam; Phyasang is associated with the Rakshasi who drinks corpses and alcohol; Yawa is associated with the Rakshasi who steals blood; Telpa is associated with the Rakshasi who scatters blood; Awa Bull-head is associated with the Rakshasi who drinks blood; Migpa is associated with the Rakshasi who scatters filth; Nine-headed Disheveled Hair is associated with the Rakshasi who hangs; Mars is associated with the Rakshasi with a garland of skulls. Associated with the one thousand and two Matri goddesses, they cause the spread of plagues and other diseases. The mantra practitioner should perform the activity of casting blood offerings upon the enemy. Fourth, acting with demons: Dharma King is associated with the demon king, the servant of the lord of harm; Phyasang is associated with the demon king, the servant of the lord of black-spotted Tila; Yawa is associated with the demon king, the servant of the lord of skull-owner Skull; Telpa is associated with the demon king, the servant of the lord of Mu demon White Servant; Awa Bull-head is associated with the demon king, the servant of the lord of Boundary Demon; Migpa is associated with the demon king, the servant of the lord of Ru Gangngon; Nine-headed Disheveled Hair is associated with the demon king, the servant of the lord of Yawa Black Skull; Mars is associated with the demon king, the servant of the lord of Tsatra Rudra, thus causing the spread of demon-caused diseases to sentient beings. The mantra practitioner should perform the activity of casting poisonous food. Fifth, associated with the eighteen great Ging, employing them as servants to perform activities: Dharma King
Chinese
大者为金刚金嘎拉，大怒母三界摄伏母，金刚夜叉母，以及无余从心引导大者。ཕྱྭ་སངས་是金刚罗刹，以及以三界幡摄伏大者。雅瓦帝是金刚部多，以及如无形风般漂浮大者。泰尔巴是金刚豺狼，以及舞蹈之电千变大者。阿瓦朗果是金刚阎魔，以及作抛掷夺取大者。弥帕是金刚起尸，以及以慈悲度三界大者。拉巴擦古是金刚死主以及传递耳语谗言大者。弥玛尔是金刚时相以及作会供食子大者，能自在寿命，并拥有所有剩余供品。瑜伽士应作射箭击打之业。第六，安住于八大尸林，拥有并自在八部者：大尸林寒林中，部多罗刹狮头是法王之业行者。大尸林马拉雅未净菩提树中，部多咕咕达黑是ཕྱྭ་སངས་之业行者。大尸林身圆满中，部多黄发者是雅瓦帝之业行者。大尸林大密嬉戏中，部多具力者是泰尔巴之业行者。大尸林布谷鸟九处中，部多金刚鼻施是阿瓦朗果之业行者。大尸林嘿大嬉戏中，部多裸身发髻者是弥帕之业行者。大尸林莲花重叠中，部多大嚓诺吾拉黑是拉巴擦古之业行者。大尸林世间现圆满中，部多给卡达是弥玛尔之业行者。与部多众一同游行，瑜伽士供养食子并委以事业。第七，与护方神一同于十方行事业：法王与日月及帝释眷属一同。ཕྱྭ་སངས་与火神眷属一同。雅瓦帝与陶罐眷属一同。泰尔巴与罗刹眷属一同。阿瓦朗果与龙族眷属一同。
English
The great one is Vajra Gingkara, the great wrathful mother, the mother who subdues the three realms, the Vajra Yaksha mother, and the great one who guides all beings from the heart. Phywa Sang is Vajra Rakshasa, and the great one who subdues with the banner of the three realms. Yawati is Vajra Bhuta, and the great one who floats like an invisible wind. Telpa is Vajra Jackal, and the great one who transforms the dance into a thousand lightning bolts. Awa Langgo is Vajra Yama, and the great one who throws and takes away. Migpa is Vajra Vetala, and the great one who liberates the three realms with compassion. Lapa Tsargu is Vajra Lord of Death and the great one who delivers whispered slanders. Migmar is Vajra Time Sign and the great one who makes the Tsog offering, who has power over life and owns all remaining offerings. The yogi should perform the action of shooting arrows. Sixth, dwelling in the eight great charnel grounds, possessing and having power over the eight classes of beings: In the great charnel ground of Cool Grove, the Bhuta Raksha Lion-headed one is the Dharma King's worker. In the great charnel ground of Malaya Untouched Bodhi Tree, the Bhuta Guguta Black one is Phywa Sang's worker. In the great charnel ground of Body Completion, the Bhuta Yellow-haired one is Yawati's worker. In the great charnel ground of Great Secret Play, the Bhuta Powerful one is Telpa's worker. In the great charnel ground of Cuckoo Nine Places, the Bhuta Vajra Nose Offering is Awa Langgo's worker. In the great charnel ground of Hey Great Play, the Bhuta Naked Hair-knotted one is Migpa's worker. In the great charnel ground of Lotus Stacked, the Bhuta Great Tsanoura Black one is Lapa Tsargu's worker. In the great charnel ground of World Manifest Completion, the Bhuta Ge Kata is Migmar's worker. Accompanied by the assembly of Bhutas, the yogi gives Torma and entrusts them with activities. Seventh, together with the Guardians of the Directions, performing activities in the ten directions: The Dharma King is together with the retinue of the Sun and Moon and Indra. Phywa Sang is together with the retinue of the Fire God. Yawati is together with the retinue of the Potter's Jar. Telpa is together with the retinue of the Rakshasas. Awa Langgo is together with the retinue of the Nagas.
Chinese
是。瑞米巴是风神及其眷属。拉巴擦古是夜叉的眷属。弥玛是魔王的眷属。行事方式显现。第八，于坛城中安住于阎曼德迦眷属中：安住于八辐轮上，东方是法王所居之处：死神法王被眷属围绕，做着使人迷惑颠倒之事，因此法王是地狱的终结者，被称为死神的刽子手。东南方是帕桑，即国王的死神：死神帕桑被眷属围绕，做着安排和播种存在之事，因此帕桑是邪恶引导的终结者，是死神的刽子手。南方是亚瓦德所居之处，即死神亚瓦德铺设座位，做着吐血之事，因此亚瓦德是饿鬼的终结者，是死神的刽子手。西南方是德巴所居之处：死神德巴被任命为听命者，做着夺取存在之气之事，因此是罗刹的终结者，是死神的刽子手。西方是阿瓦朗果所居之处：死神阿瓦朗果被用作奴仆，做着扰乱心意之事，因此阿瓦朗果是畜生的终结者，是死神的刽子手。西北方是瑞米巴所居之处：死神瑞米巴被派为信使，做着偷取存在的生命之事，因此瑞米巴是毁誓鬼的终结者，是死神的刽子手。北方是拉巴擦古，即死神拉巴擦古被用作信使，做着杀戮之事，因此拉巴擦古是夜叉的终结者，是死神的刽子手。东北方是弥玛，即死神弥玛被派遣，做着断绝存在的生命之事，因此死神弥玛是魔障的终结者，是死神的刽子手。因此，法王帕桑和，亚瓦德和德巴和，阿瓦朗果瑞米巴和，拉巴擦古弥玛和，思考这八位，意思是：思考八辐轮，被称为八大终结者，也被称为八位行事者。享受供品。所谓“享受供品”，是指应该供奉什么供品呢？应该如意地供奉。一般来说，供奉是：身以食子供养，语以血供养，意以甘露供养，功德以五种妙欲供养，事业以荟供残食供养。