English
Wandering, cutting with the wheel, the wheel always turning, and the wheel being empty. Among these, the wheel reversing is due to letters being extra or missing, or being incorrect, letters being mixed up, nasal sounds being too heavy, strokes relying on dots and lines being mixed up, and the body's dirt sticking to the wheel. These are the causes of reversal. Among these, the wheel wandering is due to not being diligent with the wheel's mantra, the recitation not reaching the required amount, not giving the command of the antidote, the limbs of the ritual being incomplete, not being diligent with suppression, and not practicing the meditation method of Mount Meru, thus the action is not effective, so the wheel wanders. Among these, the wheel cutting is due to the letters being complete and the recitation being complete, relying on the mandala of accomplishment, performing the action of killing with the wheel of killing, and being diligent with the action of suppression, thus the wheel will cut. Even if the killing action is not cut off in this way, change the action. The wheel should be changed. Be diligent with suppression. The place of suppression should be in a dangerous place. In this way, the wheel will cut. Even if it still doesn't cut, repeat it three times. The wheel always turning is due to, even if signs appear, not taking out the wheel practice, this is the wheel always turning. Even if the enemies are exhausted, the wheel still always turns, and ultimately it will also turn on the yogi himself, and it will also turn on his own continuum. The wheel being empty is due to each letter being deficient, the letters being reversed, and the diagrams being reversed. In this way, even if you practice, it will not be accomplished, and you will become discouraged and will not generate faith in the Dharma. As the Inner Tantra says, rotating on the skull is, if it is not accomplished, repeat it three times and rotate it on a substitute. This says, showing the substitute is, if it doesn't appear after doing that, repeat the practice three times as mentioned above. Even if it is not accomplished in that way, rotate the skull wheel, cut lineage, door, or Musura. This says, if the action is not accomplished, as the Inner Tantra says, showing the rotation, showing the difference of the container is, the skull of the cut lineage is the best, the skull of the door is medium, and the skull of Musura etc. is the worst. Write the wheel of the fifth stage. This says, the difference of the writing method is, draw four dots in the center to form nine points. Draw twelve petals on its outer layer. Draw sixteen petals on its outer layer, and write (Tibetan: ཧྲཱིཿཥྚི་, Devanagari: ह्रीःष्टि, Romanized Sanskrit: hrīḥṣṭi, Literal Meaning: Hrih Shti). Write vowels on its outer layer. Write consonants on its outer layer.
Chinese
哩。将脸朝南的枕头画成三角形放在那里。用卡若雅玛上画的金刚交杵来切断。唐卡佛像朝南放置。前面摆放朵玛和供品。黑色的拉秀和朵玛供奉给业之阎魔法王。还要准备毒食、血食、橛食和箭食。用食子杀死的也由它来做。这样念诵一个月的近修。然后将林伽（ लिंग，liṅga，男根）放在一起，召唤敌人。然后一个月内转法轮。亚美多萨匝拉玛亚。阿木康 札玛亚 吽 啪ṭ。 讷哩 玛拉亚 加持。念诵七天。法王和普桑使之头晕目眩，用毒食击打。施放黑色拉秀和朵玛。这个咒语与之前的近修结合。晚上，在长萨玛雅上加上布呦汝汝来念诵。第二个是：亚达呦纳汝多美亚。阿木康 惹达匝拉亚 吽 啪ṭ。在头上加持近修咒语。结尾加持讷哩 玛拉亚。七天。委托给亚瓦地和泰拉巴。施放朵玛。击打血食。晚上在长咒上加上杜布努尔来念诵。早上也施放一个朵玛。第三个是：亚谢亚拉尼呦达亚。切 莫 阿木康 穆尔匝亚 吽 啪ṭ。在头上加持近修咒语，结尾加持讷哩 玛拉亚。委托给阿瓦牛头和梦魇。七天。施放拉秀和朵玛。投掷箭食。晚上念诵心纸。早上施放朵玛。第四个是：亚玛拉尼匝亚谢亚 阿木康 玛拉亚 吽 啪ṭ。在开头加持近修咒语。结尾讷哩 玛拉亚 加持。委托给擦尔古和梦魇。施放拉秀和朵玛。投掷橛食。七天。晚上是斯瓦蒂。加持长咒。早上也施放红色朵玛。这样白天进行近修，念诵四天的咒语，将讷哩 玛拉亚 结合起来。晚上在长萨玛雅咒语上不反转地加上食子咒语。这样二十八天转法轮。然后两天完成事业的结尾，进行压制。秘密地念诵咒语是：即使那样也没有成就。意思是，如果像内部那样转法轮也没有成就，就展示像秘密一样的转法轮，驱赶谷物粉末
English
Li. Draw a triangle on the pillow facing south and place it there. Cut it off with a vajra cross drawn on Karo Yama. Place the Thangka image facing south. Arrange tormas and offerings in front. Offer black Lhashoes and tormas to the Yama Raja of Karma. Also prepare poison food, blood food, phurba food, and arrow food. It is also done by that which is killed by food. After that, recite the approach mantra for a month. Then, with the lingam (लिंग，liṅga，male organ), summon the enemy. Then turn the wheel for a month. Ya Me To Sa Tsa Ra Ma Ya. Amu Kam Prama Ya Hum Phet. Nri Maraya bless. Recite for seven days. The Dharma Raja and Phyasang make them dizzy and strike with poison food. Release black Lhashoes and tormas. This mantra is combined with the previous approach. At night, add Bhyo Ruru to the long Samaya and recite. The second is: Ya Ta Yo Na Ru To Me Ya. Amu Kam Rakta Tsara Ya Hum Phet. Bless the approach mantra on the head. At the end, bless Nri Maraya. Seven days. Entrust to Yavati and Telapa. Release the torma. Strike the blood food. At night, add Dub Nur to the long mantra and recite. In the morning, also release a torma. The third is: Ya She Ya Ra Ni Yo Ta Ya. Chgei Mo Amu Kam Murtsa Ya Hum Phet. Bless the approach mantra on the head, and at the end, bless Nri Maraya. Entrust to Ava bull's head and nightmares. Seven days. Release Lhashoes and tormas. Throw the arrow food. At night, recite the heart paper. In the morning, release the torma. The fourth is: Ya Mara Ni Tsa Ya She Ya Amu Kam Maraya Hum Phet. Bless the approach mantra at the beginning. At the end, Nri Maraya bless. Entrust to Tsargu and nightmares. Release Lhashoes and tormas. Throw the phurba food. Seven days. The night is Swati. Bless the long mantra. In the morning, also release a red torma. In this way, perform the approach during the day, recite the mantra for four days, and combine the Nri Marayas. At night, add the food mantra to the long Samaya mantra without reversing it. In this way, turn the wheel for twenty-eight days. Then, for two days, complete the end of the activity and suppress it. Secretly reciting the mantra is: Even that does not accomplish it. It means that if turning the wheel as internally does not accomplish it, then show turning the wheel like a secret, driving away the grain flour.
Chinese
哦，米仁等。 意思是说，追逐谷物有三种：外在的根本不变的念诵，内在的接近成就用于事业的念诵，以及秘密事业所消灭的。 外在的根本不变的念诵是阿卓的十七个字母。 分别念诵。 内在的接近成就用于事业的念诵是亚玛美达谢拉千遍念诵。 秘密事业所消灭的有两种：左旋向下切断和右旋向上切断。 左旋向上切断。 左旋从下切断的猛咒七句是：亚玛ra扎萨多美，玛ra扎萨多美亚，ra扎萨多美亚玛，扎萨多美亚玛ra，萨多美亚玛ra扎，多美亚玛ra扎萨，美亚玛ra扎萨多。 这样第一天念诵七遍。 亚美多度纳约达，美多如纳约达亚，多如纳约达亚美，如纳约达亚美多，纳约达亚美多如，约达亚美多如纳，达亚美多如纳约。 第二天。 亚达约尼ra谢，达约尼ra谢亚，约尼ra谢亚达，尼ra谢亚达约，ra谢亚达约尼，亚谢亚达约尼ra，谢亚达约尼ra亚。 第三天。 亚谢亚匝尼ra玛，谢亚匝尼ra玛亚，亚匝尼ra玛亚谢，匝尼ra玛亚谢亚，尼ra玛亚谢亚匝，ra玛亚谢亚匝尼，玛亚谢亚匝尼ra。 第四天。 每天念诵七遍。 轮次和天神轮次。 右旋向上切断是：亚玛ra尼匝亚谢，玛ra尼匝亚谢亚，ra尼匝亚谢亚玛，尼匝亚谢亚玛ra，匝亚谢亚玛ra尼，亚谢亚玛ra尼匝，谢亚玛ra尼匝亚。 第一天。 亚谢亚ra尼约达，谢亚ra尼约达亚，亚ra尼约达亚谢，ra尼约达亚谢亚，尼约达亚谢亚ra，约达亚谢亚ra尼，达亚谢亚ra尼约。 第二天。 亚达约纳如多美，达约纳度多美亚，约纳如多美亚达，纳如多美亚达约，如多美亚达约纳，多美亚达约纳如，美亚达约纳如多。 第三天。 亚美多萨匝ra玛，美多萨匝ra玛亚，多萨匝ra玛亚美，萨匝ra玛亚美多，匝ra玛亚美多萨，ra玛亚美多萨匝，玛亚美多萨匝ra。 第四天。 这也被称为天葬谷物，也被称为大鲁库，也被称为字母谷物，也被称为老虎的跳跃，乌鸦
English
O Mi Reng etc. That is, there are three types of grain chasing: the outer root unchanging recitation, the inner close accomplishment for the sake of action recitation, and the secret action that is eliminated. The outer root unchanging recitation is the seventeen letters of A Tro. Recite separately. The inner close accomplishment for the sake of action recitation is Yama Meta Shela recited a hundred thousand times. There are two types of secret action that are eliminated: left-handed downward cutting and right-handed upward cutting. Left-handed upward cutting. The seven fierce mantras that cut from below with the left hand are: Yama rā dza sa to me. Mā rā dza sa to me ya. Rā dza sa to me ya ma. Dza sa to me ya ma rā. Sa to me ya ma rā dza. To me ya ma rā dza sa. Me ya ma rā dza sa to. Thus, the first day is recited seven times. Ya me to du na yo ta. Me to ru na yo ta ya. To ru na yo ta ya me. Ru na yo ta ya me to. Na yo ta ya me to ru. Yo ta ya me to ru na. Ta ya me to ru na yo. The second day. Ya ta yo ni ra she. Ta yo ni ra she ya. Yo ni ra she ya ta. Ni ra she ya ta yo. Ra she ya ta yo ni. Ya she ya ta yo ni ra. She ya ta yo ni ra ya. The third day. Ya she ya tsa ni ra ma. She ya tsa ni ra ma ya. Ya tsa ni ra ma ya she. Tsa ni ra ma ya she ya. Ni ra ma ya she ya tsa. Ra ma ya she ya tsa ni. Ma ya she ya tsa ni ra. The fourth day. Recite seven times each day. Turn and deity turn. The right-handed upward cut is: Ya ma ra ni dza ya she. Ma ra ni dza ya she ya. Ra ni dza ya she ya ma. Ni dza ya she ya ma ra. Dza ya she ya ma ra ni. Ya she ya ma ra ni dza. She ya ma ra ni dza ya. The first day. Ya she ya ra ni yo ta. She ya ra ni yo ta ya. Ya ra ni yo ta ya she. Ra ni yo ta ya she ya. Ni yo ta ya she ya ra. Yo ta ya she ya ra ni. Ta ya she ya ra ni yo. The second day. Ya ta yo na ru to me. Ta yo na du to me ya. Yo na ru to me ya ta. Na ru to me ya ta yo. Ru to me ya ta yo na. To me ya ta yo na ru. Me ya ta yo na ru to. The third day. Ya me to sa tsa rā ma. Me to sa tsa rā ma ya. To sa tsa rā ma ya me. Sa tsa rā ma ya me to. Tsa rā ma ya me to sa. Rā ma ya me to sa tsa. Ma ya me to sa tsa rā. The fourth day. This is also called sky burial grain, also called great Ruku, also called letter grain, also called tiger's leap, crow.
Chinese
黑阎魔法轮集合法的根本释
English
Ta She Ra Yo Ya. The third. Ra Tsa She Ma Ni Ya Ya. The fourth. The inner secret is: Ya Me To Sa Tsa Ra Ma Ya. The first. Ya Ta Yo Na Ru To Me Ya. The second. Ya She Ra Na Ni Yo Ta Ya. The third. Ya Ma Ra Ni Tsa Ya She Ya. The fourth. Again, the outer secret is: Ma Tsa To Ya Ra Sa Me. The sun, the first. Me Ru Yo Ya To Na Ta. The second. Ta Ni Ya Ya Yo Ra She. The third. She Tsa Ra Ya Ya Ni Ma. The fourth. The inner secret is: Me Sa Ra Ya To Tsa Ma. The first. Ta Na To Ya Yo Ru Me. The second. She Ra Mo Ya Ya Ni Ta. The third. Ma Ni Ya Ya Ra Tsa She. The fourth. The secret of secrets is the expulsion of seed syllables. That is, the fierce mantra of the seventh, which expels seed syllables, turning left and cutting from below, should be reversed from below. The fierce mantra of the seventh, turning right and cutting from above, should be reversed from above. When turning nine times, the outer secret of turning outwards, the sun first turns from the north. The secret of turning inwards is also from the north. The secret like a secret should also be reversed from below. The fierce mantra from the seventh downwards. The Root Commentary on the Sadhana of the Black Yamari Wheel Assembly