English
Within, amu kha. On the skull, make crow's footprints. Arrange the torma and worship the Lord of Death. Light and sound, and throwing stones, white hala ma and sun and moon, a human-shaped corpse will appear in the mouth. Abandon the mind of fear towards it, recite and strike the fierce mantra of the Lord of Death. Dra ma ha ra byi sha ya ma. Ma raga trag zer. Tra ya bhyo. Rulu rulu he ya me pan tsa ya kro ti. Yama mama ra ya. Nying kha rag tra sha sha me pan tsa. Yama mama ra. Ya nying kha rag. Rag tra ya su ma ti. Yama maha kali. Hum tra ma. Ra ya tsa dang. Kha rag ha ya. Ma ya ka la. Ko ta ma ra ya tsitta du. He la dza dza: Strike when the Lord of Death moves. After completion, place the linga in a gau. In the street of temples, stupas, and spirits, or in the place of nagas, hide it well. If not done on time, obstacles will arise. After purification, propitiate the Lord of Death. Offer the dakinis with tsok and torma. Thus it is said. From the tantra of the wrathful form of glorious Yama Raja, the sixth chapter, the chapter of entrusting fierce power to Ar. Then, Vajra Essence, if the activity of killing is done in this way, what is the activity of dispatching and directing the zor? Manjushri spoke definitively. Demon sister, blood-eyed mother, Rakshasi, fearful Remati, begin the practice of the essence of life and blood vessel activity. On the peak of three mountains or in a water island, make a mandala made of poison. Dark blue triangle adorned with a garland of skulls, a cross-shaped garland of skulls with a broken triangle. The four doors represent the charnel ground. In the center is a thorn city with banners, adorned with a crow field and bodhicitta. The mother goddess rides a mule, holding a spear and skull, possessing the adornments of a charnel ground, with matted hair piled high, a cross-shaped sun and moon blazing on the crown of the head, a garland of skulls, a field, a wealth base, and a host of pretas, snakes, and burning wrathful children. In the four directions are the four demonesses who perform killing, lion, great tiger, ox, and dragon, all extracting hearts, holding skull cups of blood. In the southwest of the mandala is a place of filth, mixing the foul-smelling bhanda, poison, and blood, mixing in white mustard, black mustard, and katse, strike the skull cup with the linga. The mantra practitioner visualizes Yama Raja, with the seed syllable and mantra of the heart in the heart, reciting in the heart of the main deity, or seizing life with the mantra of recitation, dispatching it as the mistress of activity. Offer the torma with rakta and amrita, recite the life-heart and offer the samaya substances, in the center of the mandala is the form of the black mother,
Chinese
于龙处或住于尸林， 得咒之相者， 瑜伽士具誓言者， 以尸林灰涂抹血迹。 以三热与毒水涂抹， 以红莲花绘制轮， 点四点，得九连环， 十二、十六，三重环绕。 中央具有蛇的围墙， 于四刽子手处缠绕头颅， 监狱于龟腹中书名， 十二十字交叉蛇与火， 十六武器十字交叉蛇， 那伽龙之咒语环绕。 四刽子手秘密咒语四名号， 剃刀杀戮镇压昼夜交替。 期间念诵共同施食咒， 圆满后于麻风病人头颅或， 白癣黑蛇腹中， 安住于所缘之轮。 以黑布覆盖，以印封印， 于恶劣凶猛之地， 或北方贱民之处镇压。 以黑龙之三摩地， 以石灰折磨，以印封印， 于龙魔阎摩之宫殿镇压。 上方生起须弥山轮， 以金刚十字交叉压制， 以殊胜金刚橛七根钉入地中。 于道路进入，堆叠十字， 七日之内不再前往。 以手印威吓龙， 宣说一切事业皆得成就。 此后，薄伽梵说： 此黑龙之秘密咒语， 乃身语意金刚所出。 རང་བཞི
English
In a Naga dwelling or a charnel ground, One who has obtained the signs of mantra, A yogi who possesses samaya, Smears charnel ground ashes with menstrual blood. Anoint with the three heats and poisonous water, Draw a wheel with red lotus. By applying four dots, nine circles are obtained, Twelve, sixteen, three circumferences. In the center, there is a serpent's enclosure, In the place of the four executioners, coil skulls. In the prison, in the belly of a turtle, write the name, Twelve, a cross, a serpent, and fire, Sixteen, weapons, a cross, a serpent. Surround with the mantra of Naga, the serpent. On the four executioners, the four secret mantra names, A razor, killing, suppressing, alternating day and night. At times, recite the common offering mantra. Having completed, on the skull of a leper or, In the belly of a white-spotted black serpent, Place the wheel of focus. Cover with black silk and seal with a seal, In a fierce and malevolent place, Or suppress it in the northern, outcast place. With the samadhi of the black Naga serpent, Torture with stone powder and cut with a seal, Establish the palace of the Naga demon Yama. Above, generate Mount Meru and a wheel, Suppress with a vajra cross in motion, Drive seven excellent daggers into the ground. Enter the path and stack crosses, Do not return for seven days. Threaten and curse the Nagas with mudras, It is said that all actions will be accomplished. Then, the Bhagavan said: This secret mantra of the black Naga serpent, Emerged from the body, speech, and mind vajra. yama me ta kshe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo pra ma ya phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). yama me ra kṣe ma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo mur tsa ya rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ya ta me ma kṣe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo rag ha tsa ra ya rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ya kṣe ma me ta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo mā ra ya rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). yama meta kṣe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). nā ga khams thums myags (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo'i srog la ni rbud rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). yama meta kṣe ma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). nā ga khams thums myags (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo'i srog la ni rbud rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ya ta kṣe ma me (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). nā ga khams thums myags (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo'i srog la ni rbud rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ya kṣe ma me ta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). nā ga khams thums myags (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). dhrā bo'i srog la ni rbud rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite the day and night mantra without error, Strike with the fierce offering mantra: nag po pi tsi tsi rgyas (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). drag thur snying la 'gul myags myags (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). rtsa bzhi bskums shan shan srog la shan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). thur sod swā hā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the Tantra of the Wrathful Form of Glorious Yama Raja, The Eighth Chapter, the Chapter of the Naga Demon Black Serpent. Then, Manjushri, Surely spoke to Vajrapani, Listen, Vajra Essence, listen, Rangzhin
Chinese
虽然本性清净无戏论，然为教法之精要决定义，秘密之口诀传承定会显现。于无谬误之事业仪轨中，黑颅阎魔之，父系阎罗修法之圣教，三轮及内外三，秘密甚深精要之穗，胜于一切事业。诛杀、镇压之，事业仪轨秘密此，金刚持者定享用。根本支分二者乃，修持与增益次第想。真谛无生离戏论中，自性圆满忿怒身，炽燃忿怒暴恶者，自续阎罗修法之圣教，轮涅和合诛杀之业，秘密意义之精要此，得暖相手印具力者，成就获得且修圆满。具五义故转轮，若非如是则自返。时乃小月之四，黑分当行之事。文字种子字城市即，存在三有之腹中。轮有三种说法，颅骨面之轮，断法虚空之轮，猛厉食子之轮也。轮之决定量，若决定说则如此，稳固、颠倒、散乱与延迟也。其中轮稳固之因，得暖相本尊明修圆满，四柱立与四梁竖，四橛饱满与四钉稳，寂静与腹搅诸业圆。以此定能断且稳固。如是颠倒之因者，文字多寡错乱与，点之头混线界至，依于线而为垢染。说为猛厉之轮颠倒。如是显示散乱之因，于咒语念诵弱小不圆满，事业衰损及托付减少，未修对治须弥山之，未作修法轮散乱。如是轮延迟者，文字各自之名衰损与，头倒文字错乱等，虽修亦不成就诸业迟。是故以量而定夺。当转猛烈之轮，且常作食子之补充。支分增益大者乃，以面与杀之轮，猛厉威吓交付于阿，以秘密食子罗刹女之诅咒，命续修
English
Although the nature is pure and without elaboration, for the essential meaning of the teachings, the secret oral transmission will surely appear. In the unerring ritual of action, the black-skulled Lord of Death, the lineage of the father, the teachings of Yamaraja practice, the three wheels and the outer and inner three, the secret, profound essence of the spike, are superior to all actions. The killing and suppressing, the secret of the action ritual, Vajradhara will surely enjoy. The root and branches are two, the order of practice and increase is desired. In the ultimate unborn, free from elaboration, from the nature, the complete wrathful body, the blazing wrathful, fierce one, the teachings of the self-continuum Yamaraja practice, the wheel of union and destruction, the essence of the secret meaning, the one who has attained warmth and has the power of mudras, accomplishment is attained and the practice is completed. Because it has five meanings, the wheel is turned, if it is not so, it will return to itself. The time is the fourth of the small month, the dark half is the time to act. The letters, seed syllables, the city itself, exist in the belly of the three realms. The wheel is said to be of three kinds, the wheel of the skull face, the wheel of cutting through space, and the wheel of the fierce torma. The definite measure of the wheel, if it is definitely said, is like this: stability, reversal, scattering, and delay. Among them, the cause of the wheel's stability, having attained warmth, the deity is clear, the practice is complete, the four pillars stand and the four beams are erected, the four pegs are full and the four nails are stable, the peaceful and the belly-churning actions are complete. By this, it can definitely cut and stabilize. Likewise, the causes of reversal are, letters with excess or deficiency, mistakes, the heads of the dots are mixed, the boundaries of the lines are reached, relying on the lines, it is covered with dirt. It is said that the fierce wheel is reversed. Likewise, the cause of scattering is shown, the mantra recitation is weak and incomplete, the activities are weakened and the entrustment is reduced, the antidote is not meditated upon, the Mount Meru, the method of meditation is not done, the wheel is scattered. Likewise, the wheel is delayed, the names of the letters are weakened, the inverted letters are mistaken, even if practiced, the actions are not accomplished and are delayed. Therefore, it is determined by measure. The fierce wheel should be turned, and the torma should be replenished regularly. The great increase of branches is, with the wheel of the face and killing, the fierce power is entrusted to A, with the curse of the secret torma Rakshasi, the life continuum practice.
Chinese
讲述母续之法。以猛厉诛业之力，以毒黑蛇之轮，压制业之边际。此后复当讲述，无上瑜伽之续。此秘密真言之锐利锋芒，乃从心中取出之秘密道。于此有世间最胜成就，此乃秘密之真实意义。未来若有守誓者修持，我对此心怀慈爱。如是说已，眷属皆欢喜踊跃， प्रकट 赞叹。吉祥阎摩罗阇忿怒尊续中，付续并随喜品第九竟。完。 阎摩罗阇忿怒尊续。
English
The mother tantra is taught. By the power of fierce subjugating actions, with the wheel of the poisonous black snake, the limit of karma is suppressed. Then again, what is to be taught is the unsurpassed yoga tantra. This sharp flame of secret mantra is drawn from the heart as a secret path. In this, there is the supreme worldly accomplishment. This is the true meaning of the secret. If future oath-keepers practice this, I will have compassion for them. Having said this, the retinue rejoiced and praised openly. Thus concludes the ninth chapter, the chapter on entrusting the tantra and rejoicing, from the glorious Yamaraja Wrathful Body Tantra. Complete. The Yamaraja Wrathful Body Tantra.