English
Su. On a seat of pride, the body is deep blue-black. Hūṃ! From the emanating vajra, a wrathful form arises. By my own words of urging, may you be accomplished as my form. Wrathful king, slayer of Yama, deep blue-black, with a terrifying, fierce demeanor. Three faces, six arms, and four legs extended. Hair brownish-black, nine eyes blazing. Mouth open, fangs bared, tongue lolling, eyebrows blazing like lightning. Thunder and lightning swirl and scatter. Right hand holds a field staff, enemy axe, and sword. Left hand holds a threatening mudra, spear, and skull cup filled with blood. Adorned with the ornaments of the four families, splendid and beautiful. Skull garlands, snakes, sun, and moon adorn the body. On a throne of a dark blue buffalo, he dwells majestically in a terrifying giant-like posture. From the blessings of the vajra body, the mother who unites with the unborn dharmadhatu, hair styled upwards, large belly. Holding a trident and a red banner, she dwells in a posture of paying homage to the main deity. Wrathful mother who cuts off the root of the three poisons, deep blue-black, holding a human heart and a she-wolf, she dwells in an extremely wrathful posture. From the blessings of the mind of the terrifying one, from within a mass of flames, a wrathful form arises. Terrifying Yamāntaka, and the black woman, red-eyed, with a wrathful expression, are regarded as messengers sent on a mission. Furthermore, emanations and further emanations, surrounded by immeasurable numbers, are clear in their own nature. Meditate on this again and again. With the long Hūṃ of Mañjuśrīkrodha, in the mandala with identical body ornaments, praising, visualizing clearly, and urging, for the sake of slaying the vicious enemies and obstructors, proclaim the fierce mantra's terrifying power. From within the palace of a burning deep blue-black triangle, Yamāntaka is invited, and offerings and praises are also made. Constantly, like a flowing river, write the sequence of mantras. Accomplish great siddhis, and take whatever is desired. On the rosary of secret mantra syllables, attach the mantra of the killing razor, and apply it to activities for four days, constantly striving to replenish the torma offerings. Thus it is said. From the tantra of the wrathful body of glorious Yama Rāja, the second chapter: the section on approaching and accomplishing the Yama hero. ༈. Then, the great terrifying one will explain the definitive meaning of the mantra, like a wish-fulfilling jewel. Oṃ samaya mañjuśrī mudra yamāntaka pañca te ro ni hūṃ jaḥ.
Chinese
嗡 萨玛雅 曼殊师利， 阎曼德迦 阎摩罗阇 妈妈 诶嘎匝德 匝匝， 扎格热格 夏姆扎 辛嘎 热格玛 贝， 热格摩得 滚 匝匝， 喀拉玛嘿 贝 贝， 亚亚 隆隆 泽达 妈妈 贝 匝， 辛嘎 热格摩 索拉 贝 贝。 圣者之中阎魔敌，金刚忿怒母甚可畏，死主阎罗屠夫众，眷属黑母百万俱。 勤修持诵皆能成，无生法界所化现，护法事业皆成就，故当次第书密咒。 嗡 希利 曼殊 阎曼德迦， 阎摩罗匝 萨多 美亚， 亚美 多汝那 哟达亚， 亚达 哟尼 惹亚谢 亚匝尼， 惹玛亚 吽 啪。 智慧本尊之精华，世间骄者众生灵，无余聚集力无量，自性空寂离戏论。 智慧明觉界中展，成熟解脱胜方便，离戏论识之救护，此乃安乐最胜道。 明咒即是本尊名，名号形相皆圆满，大手印即护法也，虚空珍宝海与地。 天鹅狮子大鹏火，甘巴 结哇 索玛热， 惹玛 亚玛 瓦玛 拉玛 匝玛热， 纳嘎 德瓦 惹嘎夏 与， 阿 与 遍行 吽布 与， 亚玛 嘎利 安乐界， 如意宝鬘如是说。 功德无边护法也，骄者命与六道心，三世如来胜者意，实相无作真实性。 根本不移菩提心，一乃一切之自性，乃是忿怒尊所说，心之精华秘密也。 可憎之字所表者，意与根门自解脱，八阔五蕴之觉受，于形像上而系心。 缓急字句皆抛舍，恒常行止一切时，身语意之轮转中，支分不损安乐诵。 手印指示及观想，生起安乐之智慧，解脱手印真实道，此乃安乐成熟胜。 行持手印无力者，未经上师之开许，如是精勤诵持者，恼乱无脱束缚处，无实有
English
Om Samaya Manjushri, Yamantaka Yama Raja Mama Eka Tsati Dza Dza, Trag Rag Sha Mudra Nying Kha Rag Ma Bhya, Rag Mo Te Kum Dza Dza, Khala Ma Hi Bhya Bhya, Ya Ya Lon Lon Tsitta Mama Bhya Dza, Nying Kha Rag Mo Srog La Bhya Bhya. Among the noble ones, the slayer of Yama, Vajra Wrathful Mother, greatly fearsome, Lord of Death, Yama, band of butchers, Retinue of black mothers, with a hundred thousand. If one approaches and accomplishes, anything will be accomplished, Emanation from the unborn realm, Since the works of the protector of knowledge are accomplished, The sequence of secret mantra letters should be done. Om Shri Manju Yamantaka, Yama Ratsa Sato Meya, Yame Toruna Yotaya, Yatayo Ni Rayashe Yatsani, Ramaya Hum Phet. The essence of the wisdom deity, The life of all the arrogant of the world, Immeasurable power of all gathered, Empty nature, free from elaboration. Spread in the expanse of wisdom awareness, Supreme method of ripening and liberation, The protector of non-elaborate consciousness, These are the supreme paths of bliss. Mantra is the name of the deity, Complete with names and attributes, The great mudra is the protector of knowledge, Sky, precious ocean, earth. Swan, lion, great garuda, fire, Kampa, Kiwa, Soma Ri, Rama Yama Vama Lama Tsama Ri, Naga Deva Ragsha and, A and pervading Honbu and, Yama Kali, realm of bliss, Explained like a wish-fulfilling garland. Protector of knowledge with infinite qualities, The life of the arrogant and the minds of the six realms, The heart of the Sugatas, the victorious ones of the three times, The actual, unmade, genuine. The unchanging root, bodhicitta, One is the nature of all, Spoken by the wrathful one himself, The secret essence of the heart. What is symbolized by the hateful letter, Self-liberation for mind and senses, No perception of eight expanses and five aggregates, Focus the mind on the image. Abandoning the mixture of fast and slow letters, All the constant conduct, In the wheel of body, speech, and mind, Recite comfortably without losing the limbs. Hand gestures are shown and the object is attained, The wisdom of bliss is born, The true path of the liberating hand gesture, These are the best of bliss and ripening. Those who are powerless to walk and make hand gestures, Without receiving the command of the lama, As long as the recitation is diligent, A place of bondage that frustrates and does not liberate, Unreal
Chinese
断绝嬉戏之殊胜道，无乐受自缚无间苦，如是断过具功德，如意宝珠之相似，无余所需之义皆成办。吉祥阎摩罗忿怒尊续中，开示密咒字母体性之品第三。此后金刚藏言：密咒次第如是者，猛厉事业施加时，如何作镇伏黑法，如何旋转事业轮。忿怒文殊真实宣说，五浊恶世之时，为摧毁毁灭或衰败之七种佛法，于尸林摩罗耶之胜地，成为具力之最胜者，断绝能作之三种束缚，抛弃低劣之三种垢染，获得安乐之三种明智，是具足六者与三者。瑜伽士安乐之大道，当如无畏之雄狮。于大尸林之地，获得咒之标识者，于曼荼罗箭量四方中，涂抹种种人血。中央猛厉之镇伏处，以毒与血涂抹之。以口衔毒物之獠牙围绕，书写衰败之形相。从识蕴处勾招，于札（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：降临）字之间书写那哩（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：人），念诵并宣告之，亦书写姓名与种姓。于恶毒之符印上，书写兵器之字母环绕。以咒语与三摩地之使者，勾招识蕴融入于形相。以古古律与白芥子之烟，令五部神迷醉与扰乱。为驱逐五部神而以足践踏，以蓝红色线悬于颈上。从尸林处所之轮之缘起，断种门与木宿惹，取起黑人尸之头颅，以勾招胜水与香水沐浴。无谬剖开头颅，于后脑勺处，寻找自然成就之死主。黑色侏儒呈狮子相，张口龇牙咧嘴。吞食三有之相，后脑乃死主之开口。黑色侏儒极可怖，实有百俱胝之眷属。于彼之心间书写字母雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：ยะ）。以黑炭书写之。从口中发出镇伏恶咒，于死主之尽头环绕书写。口之恶语乃黑色，轮
English
Severed from the supreme path of play, experiencing unbearable suffering of self-bondage without bliss, likewise, eliminating faults and possessing qualities, like a wish-fulfilling jewel, accomplishing all the purposes of all needs. From the Tantra of Wrathful Manifestation of Glorious Yamaraja, the third chapter, which reveals the nature of secret mantra letters. Then Vajra Heart said: This is the sequence of secret mantras. When applying fierce actions, how to cast black spells of subjugation, how to turn the wheel of action. Wrathful Manjushri actually spoke, in the time of the five degenerations, in order to destroy the Buddha's teachings that are being destroyed or declining, in the supreme place of the charnel ground Malaya, becoming the most victorious one with power, abandoning the three bonds of action, discarding the three impurities of inferiority, obtaining the three wisdoms of bliss, possessing the six qualities and the three. That great path of bliss for yogis, act like a fearless lion. In the great charnel ground, one who has obtained the sign of mantra, on a mandala one arrow-length square, smear various kinds of human blood. In the center, in the fierce place of subjugation, smear with poison and blood. Surround with fangs that carry poison in their mouths, draw the form of decline. Summoning from the place of consciousness, between the letter Ja (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jah, literal meaning: descend) write the letter Nri (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, literal meaning: man), recite and proclaim it, also write the name and lineage. On the evil diagram, write the letters of weapons in a circle. With the messengers of mantra and samadhi, summon the consciousness and absorb it into the form. With the smoke of guggul and mustard seeds, make the five deities intoxicated and agitated. To expel the five deities, cover with the soles of the feet, hang a blue-red thread from the neck. From the origin of the wheel in the charnel ground, cut off the lineage of Mon and Musura, take the head of a black corpse, cleanse with summoning water and scented water. Infallibly split the skull, in the back of the head, seek the self-arisen Lord of Death. The black dwarf has the form of a lion, mouth open, baring his fangs. The form of eating the three realms as food, the back of the head is the opening of the Lord of Death. The black dwarf is extremely terrifying, in reality there are a hundred kotis of attendants. In the heart of that, write the letter Ya (Tibetan: ཡ, Devanagari: य, Romanized Sanskrit: ya, literal meaning: ya). Write it with black charcoal. From the mouth, utter the evil mantra of subjugation, write it in a circle at the end of the Lord of Death. The curse of the mouth is black, the wheel
Chinese
萨埵热纳约达亚，ra 呢匝亚 ra 呢约达亚，多热纳约呢ra 亚舍亚，多萨匝 ra 呢匝亚舍亚，约呢ra 亚匝呢 ra 玛亚，约纳热多萨匝 ra 玛亚，亚匝呢 ra 匝萨埵美亚，亚 ra 呢约纳热多美亚。恰革莫阿木冈，心梵日巴雅，卡札巴拉穆札巴雅，热达南昌达巴雅，玛拉亚昌度巴雅，亚玛美达舍，ra 匝萨埵热纳约呢 ra 亚匝呢。四柱之幻轮，日夜之作业，是说秘密之轮。又秘密心要十种和种子字。亚玛美达舍，呢 ra 匝萨埵热纳约呢 ra 亚匝。猛烈毒之种子食，乃是呼唤死主之事业，是说真实之事业。亚玛舍达美，匝 ra 呢匝，亚 ra 呢约，纳热多萨。猛烈断命毒之器，乃是降伏阎罗之军队，是说遣返诛杀之事业。亚玛美达舍，呢 ra 亚匝，呢 ra 匝萨埵热纳约。顺应因缘猛烈之猛咒，于诅咒之事业中如是认为。亚玛舍达美，纳热多萨匝 ra 呢匝，亚 ra 呢约。种子食事业之食子，是说未成积聚之事业。交付于阿惹之猛咒，是说扰乱之咒语。玛拉亚之牙齿立起，或者四日按顺序，应转猛烈之轮。恰革莫阿木冈，于命施厉杀巴，则达布让杀匝，于命施诅咒巴，则达布让杀巴匝，于命施诅咒巴，呢则达布让布让呼尔吞匝，于命施折磨杀巴，则达布让杀匝，于命施布让布让巴，呢于命施敦敦巴，康香脉上巴，于命施速疾巴，恰穷穆迪灵杀隆匝，命脉血滴心抛吞日然杀巴。杀戮剃刀武器等，是说分离身命之咒语。于小月之初一，应施用于猛烈之事业。以轮、武器、火焰，分离脉、命、识。咒语之空句之间，作普通流行咒语之辅音。傍晚尸起之时，以猛烈口诀咒语加持。以常念之咒语护身，黑阎罗王于昌上加持。以芥子咒语勾魂，以血食等击打加持。斩轮之友