Chinese
文殊菩萨的圆满祈愿——珍宝之鬘，威慑显现喜乐。 文殊菩萨的圆满祈愿——珍宝之鬘，威慑显现喜乐。 文殊菩萨的圆满祈愿——珍宝之鬘。 吽 舍：所显现的一切皆是乐空智慧的游舞， 一切所欲皆生，常遍任运成就的， 外内密圆满的誓言物， 依靠大乐会供轮， 圆满三根本护法的意愿， 誓言的失坏于法界中清净， 为了成就殊胜共同的成就，如意成就， 圆满吧！以劫来圆满意愿的猛厉。 吽 舍：诶玛，无上的供养， 自生的大供养。 大供养，大贪欲， 令一切有情欢喜。 大供养，大嗔恨， 一切烦恼的大敌。 大供养，大愚痴， 愚痴即是心，遣除愚痴。 大供养，大愤怒， 大愤怒，大敌。 大供养，大贪着， 遣除一切贪着。 大欲望，大安乐， 大欢喜，大满足。 如意云的游舞， 以此无上殊胜的供养， 圆满善逝身之族的意愿。 圆满莲花语之族的意愿。 圆满意之殊胜金刚族的意愿。 圆满功德珍宝族的意愿。 圆满成所作事业族的意愿。 诸族之主的金刚持。 圆满文殊智慧勇识的意愿。 圆满意愿，赐予灌顶和成就。 吽 舍：自生身体的甘露，清净的， 菩提心的供水，洗足之流。 精血清净菩提的支分， 悦意鲜花如云般覆盖一切方。 事业风清净的戒律芬芳， 香气熏香遍布一切方。 暖热界清净智慧大光明， 明亮灯火照亮无边刹土。 水界清净的慈悲滋润， 涂抹令人满足的香水，充满一切。 土界清净的禅定甘露精华， 殊胜美味佳肴遍布一切。 誓言的宣说，真实正法的声音， 悦耳动听的乐音，美妙之音遍布无边。
English
The Fulfillment of Manjushri's Aspirations - A Rosary of Jewels, Subduing Radiance and Delight. The Fulfillment of Manjushri's Aspirations - A Rosary of Jewels, Subduing Radiance and Delight. The Fulfillment of Manjushri's Aspirations - A Rosary of Jewels. Hūṃ hrīḥ: Whatever appears is the play of bliss-emptiness wisdom, From which all desires arise, constantly pervading, spontaneously accomplished. The substances of the outer, inner, and secret fulfillments of vows, Depending on the wheel of the great bliss assembly, Fulfilling the heart commitment of the Three Roots and Protectors, Purifying the impairments and breakages of vows in the expanse, For the sake of accomplishing supreme and common siddhis as desired, I fulfill! With kalpas, I fulfill the fierce heart commitment. Hūṃ hrīḥ: Emaho! Unsurpassed offering, The great self-arisen offering. Great offering, great attachment, Making all sentient beings happy. Great offering, great hatred, A great enemy to all afflictions. Great offering, great ignorance, Ignorance is mind, dispelling ignorance. Great offering, great wrath, Great wrath, a great enemy. Great offering, great desire, Dispelling all desires. Great desire, great bliss, Great joy, great satisfaction. Like a play of wish-fulfilling clouds, With this unsurpassed supreme offering, I fulfill the heart commitment of the Tathagata's body lineage. I fulfill the heart commitment of the Padma speech lineage. I fulfill the heart commitment of the supreme Vajra mind lineage. I fulfill the heart commitment of the quality Ratna lineage. I fulfill the heart commitment of the accomplished Karma lineage. The Vajradhara, lord of all lineages, I fulfill the heart commitment of Manjushri, the wisdom being. I fulfill the heart commitment, grant empowerments and siddhis. Hūṃ hrīḥ: The self-arisen nectar of the body, perfectly pure, The offering of bodhicitta, the stream of water for washing feet. The pure essence of semen and ovum, the limbs of enlightenment, Attractive flowers, like clouds, cover all directions. The fragrance of morality, purifying the karma wind, The sweet scent of incense pervades all directions. The great light of wisdom, purifying the heat element, With clear lamps, illuminating all endless realms. The moisture of compassion, purifying the water element, Anointing with satisfying scented water, filling everything. The essence of samadhi nectar, purifying the earth element, Spreading various supreme flavors of food everywhere. The declaration of vows, the sound of the true Dharma, The sweet and pleasant music, melodious sounds pervading endlessly.
Chinese
一切时处皆为殊胜安乐之源。 无上胜妙之根本。吽 啥 所有形相皆为形之金刚母。 悦意美妙形色，次第井然。 所有声音皆为声之金刚母。 悦耳之歌乐，呜噜噜。 所有气味皆为香之金刚母。 满足之香，芬芳浓郁。 所有味道皆为味之金刚母。 香甜安乐之甘露，奇哩哩。 所有触感皆为触之金刚母。 轻柔安乐之感受，呀啦啦。 所有法皆为法之金刚母。 奇妙喜乐之体验，嗡呢呢。 显有世间一切皆为乐空供养云。 无边无际广大遍布。 如意随愿显现之普贤云。 无上胜妙之根本。吽 啥 七菩提分，七政宝。 八圣道分，吉祥物。 八解脱之自性，八胜妙之征。 无漏法藏，供养善妙显现。 贤瓶、如意树与如意宝。 成就之誓物，甘露无尽藏。 如意宝牛，不耕而获之庄稼。 如意生金精之云等。 世间与出世间一切荣华。 无不齐全之财富具足。 吉祥天女们所享用。 无上胜妙之根本。吽 啥 埃（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字空性之界与妙相结合。 瓦姆（藏文：ཝཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）字大乐明点之十六分。 显现为生喜悦意之天女之身。 赐予无与伦比安乐之佳丽。 金刚嬉女，花鬘歌舞女。 焚香、鲜花、明灯、香水。 琵琶、笛子、圆鼓、陶鼓具足。 美妙形色、味道、触感、法之源。 金刚天女，以喜悦之舞。 充满无边虚空界。 以恭敬顶礼供养之云而嬉戏。 无上胜妙之根本。吽 啥 八根本脉，千支脉络融合之阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）。 显有世间化为智慧甘露之云。 将三界轮回度脱于法界。 无贪大贪之红血海。 器情清净，光辉之食子。 随欲皆生，朵玛堆积如山。 百倍千倍谷物精华相合。
English
The source of supreme bliss in all times and places. The ultimate and supreme root. Hūṃ Hrīḥ All forms are the Vajra Mother of Form. Attractive and beautiful forms, arranged in perfect order. All sounds are the Vajra Mother of Sound. Pleasant songs and music, uru ru. All smells are the Vajra Mother of Smell. Satisfying fragrance, thick and fragrant. All tastes are the Vajra Mother of Taste. Delicious, sweet, and blissful nectar, chi li li. All touches are the Vajra Mother of Touch. Gentle and blissful sensations, ya la la. All dharmas are the Vajra Mother of Dharma. Wonderful and joyful experiences, bun ne bun. All appearances and existence are clouds of bliss-emptiness offerings. Boundless and infinitely vast. The Samantabhadra clouds that appear as desired. The ultimate and supreme root. Hūṃ Hrīḥ The seven limbs of enlightenment, the seven royal emblems. The eightfold noble path, auspicious substances. The nature of the eight liberations, the eight supreme symbols. The unpolluted Dharma treasury, offerings well displayed. The auspicious vase, the wish-fulfilling tree, and the wish-fulfilling jewel. The accomplished samaya substances, the inexhaustible treasure of nectar. The wish-granting cow, the uncultivated crops. The clouds of wish-arising golden essence, and so on. All the glories of the mundane and supramundane worlds. Complete with all the wealth without exception. Enjoyed by the auspicious goddesses. The ultimate and supreme root. Hūṃ Hrīḥ The union of the ākāśa of the empty syllable E (藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃). The sixteen parts of the great bliss bindu of the syllable Vaṃ (藏文：ཝཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆). The form that appears as the goddess who generates joy and desire. The incomparable beauty who bestows bliss. The Vajra Lasya, the garland of song and dance. Incense, flowers, lamps, scented water. Lutes, flutes, round drums, and pottery drums. The source of beautiful forms, tastes, touches, and dharmas. The Vajra Goddess, with joyful dances. Completely filling all the infinite realms of space. Playing with clouds of respectful prostration and offerings. The ultimate and supreme root. Hūṃ Hrīḥ The Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露) of eight root channels and a thousand branch channels combined. The clouds of appearances and existence dissolving into wisdom nectar. Liberating the three realms of samsara into the Dharmadhatu. The ocean of great passion without attachment. The pure vessel and essence, the glorious baliṃta. The torma that arises from all desires, piled up like mountains. The essence of grains combined a hundredfold and a thousandfold.
Chinese
竞技勇士之物，饮之餍足沉浸于匝嘎达海，法界清净的虚空之中，智慧之灯如火焰般燃烧。具备六界之金刚身，三族脉之大城中，精血风三者乃大乐甘露之源，自生秘密誓言之大物。总而言之，金刚内之供养会众，无上胜义。吽 舍 (藏文：ཧཱུྃ་ཧྲཱིཿ) (梵文天城体：हुँ ह्रीः) (梵文罗马拟音：hūṃ hrīḥ) (汉语字面意思：吽 舍) 拥有令人心醉神迷的美丽青春，从她的身体散发出美好的香气，啊 哼 (藏文：ཨ་ཧཾ) (梵文天城体：अहम्) (梵文罗马拟音：aham) (汉语字面意思：我) 尽情高歌令人陶醉的歌声，从母唇上吮吸甘甜的蜂蜜，拥抱带来快乐，大乐明妃之众。以殊胜方便极度渴望快乐，结合引人入胜的欲望艺术，引出无漏大乐，无上胜义。吽 舍 (藏文：ཧཱུྃ་ཧྲཱིཿ) (梵文天城体：हुँ ह्रीः) (梵文罗马拟音：hūṃ hrīḥ) (汉语字面意思：吽 舍) 将能取所取之分别念连同所乘之物，以方便法于དྷུ་ཏིའི་ (藏文：དྷུ་ཏིའི་) (梵文天城体：धुति) (梵文罗马拟音：dhuti) (汉语字面意思：持) 境界中诛杀，分别念之自性光芒乃恶毒之敌与障碍，从智慧大悲之因中，以智慧忿怒之兵器斩杀，具备圆满之猛厉尸林装饰，血饮欢喜之受用自然成就，无上胜义。吽 舍 (藏文：ཧཱུྃ་ཧྲཱིཿ) (梵文天城体：हुँ ह्रीः) (梵文罗马拟音：hūṃ hrīḥ) (汉语字面意思：吽 舍) 凡所显现皆显空无二无惧之金刚身，一切动静皆是大乐金刚舞，声音响动皆响空无碍之金刚语，一切言说皆是金刚咒之歌，觉性明空无坏金刚意，忆念思虑之动摇乃深义金刚力，一切皆是不二智慧金刚之状态，味等大乐金刚之自性，一切诸佛本尊咒语智慧之嬉戏，从原始本性自然成就，显有立为供养手印而燃烧，无上胜义。吽 舍 (藏文：ཧཱུྃ་ཧྲཱིཿ) (梵文天城体：हुँ ह्रीः) (梵文罗马拟音：hūṃ hrīḥ) (汉语字面意思：吽 舍) 本净任运自生智慧之，大明点中轮回涅槃平等开展，自性不灭智慧五光之界，明智明点身与坛城等，无勤清净之界中自然显现之，无作任运金刚庄严之云，自生光明大之坛城，无上胜义。吽 舍 (藏文：ཧཱུྃ་ཧྲཱིཿ) (梵文天城体：हुँ ह्रीः) (梵文罗马拟音：hūṃ hrīḥ) (汉语字面意思：吽 舍) 如此这般基道果一切法，自
English
The substance of the arena's hero, immersed in the ocean of satiety from drinking. In the sky-space of the completely pure Dharmadhatu, the lamp of discriminating wisdom blazes like light. The Vajra body possessing the six elements, in the great city of the three families' channels, semen, blood, and wind are the source of great bliss nectar, the great substance of self-arisen secret vows. In short, the assembly of inner Vajra offerings, supreme and unsurpassed. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ) (Sanskrit Devanagari: हुँ ह्रीः) (Sanskrit Romanization: hūṃ hrīḥ) (Literal Chinese Meaning: Hum Hrih) Possessing captivating and beautiful youth, from whose body arises a pleasant fragrance, Ahaṃ (Tibetan: ཨ་ཧཾ) (Sanskrit Devanagari: अहम्) (Sanskrit Romanization: aham) (Literal Chinese Meaning: I) Uttering intoxicating songs, sipping honey from the mother's lips, the assembly of Vidyādharas giving the bliss of embrace. With supreme means, intensely desiring bliss, combined with captivating arts of desire, drawing forth uncontaminated great bliss, supreme and unsurpassed. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ) (Sanskrit Devanagari: हुँ ह्रीः) (Sanskrit Romanization: hūṃ hrīḥ) (Literal Chinese Meaning: Hum Hrih) Grasping and clinging thoughts, along with their mounts, are skillfully slain in the realm of Dhuti (Tibetan: དྷུ་ཏིའི་) (Sanskrit Devanagari: धुति) (Sanskrit Romanization: dhuti) (Literal Chinese Meaning: Holding), the self-radiance of thoughts, the malicious enemies and obstacles. From the very cause of wisdom and great compassion, slain by the weapon of wrathful wisdom, possessing the complete adornments of a fierce charnel ground, the enjoyment pleasing to the blood-drinkers is spontaneously accomplished, supreme and unsurpassed. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ) (Sanskrit Devanagari: हुँ ह्रीः) (Sanskrit Romanization: hūṃ hrīḥ) (Literal Chinese Meaning: Hum Hrih) Whatever appears is the fearless Vajra body of appearance-emptiness, all movements are the great bliss Vajra dance, sounds are the unobstructed Vajra speech of sound-emptiness, all expressions are the songs of Vajra mantra, awareness is the indestructible Vajra mind of awareness-emptiness, the movement of memory and thought is the profound meaning Vajra skill, everything is the indivisible state of wisdom Vajra, the nature of equal taste great bliss Vajra, all deities, mantras, and wisdom are in the play of music, from the beginning, naturally spontaneously accomplished, the basis of existence is erected and blazes as a mudra of offering, supreme and unsurpassed. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ) (Sanskrit Devanagari: हुँ ह्रीः) (Sanskrit Romanization: hūṃ hrīḥ) (Literal Chinese Meaning: Hum Hrih) In the great bindu of primordial purity, spontaneous accomplishment, self-arisen wisdom, samsara and nirvana are equally spread, the realm of the unobstructed self-sound of five wisdom lights. The play of awareness, bindus, bodies, and realms, etc., spontaneously arise in the realm of effortless purity, the clouds of unmade, spontaneously accomplished Vajra arrangement, the mandala of self-arisen great clear light, supreme and unsurpassed. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ) (Sanskrit Devanagari: हुँ ह्रीः) (Sanskrit Romanization: hūṃ hrīḥ) (Literal Chinese Meaning: Hum Hrih) Thus, all the dharmas of ground, path, and fruit,