Chinese
吉祥大殊胜之恒常瑜伽如鲁秘密之意。金刚心要力。 吉祥大殊胜之恒常瑜伽如鲁秘密之意。金刚心要力。 吉祥大殊胜之恒常瑜伽如鲁秘密之意。顶礼吉祥黑汝嘎。欲入吉祥大殊胜之无戏论恒常瑜伽，金刚阿阇黎等皈依发心积累资粮先行。首先于平等大乐菩提心之界中平等安住，于三摩地三种无别之状态中。吽！外内情器法性大者，自性清净心之行境，于佛众生二者我未见，显空无别金刚乘之道，所知之境此乃佛陀大乐刹，此即清净报身相遇明。嗡 噜噜 噜噜 吽 炯 吽！然后外器显现为宫殿。吽！大自在母五蕴之虚空中，诛杀罗刹母之腹内，班杂三层重叠为层，以血之胶粘合，钉上天铁大钉，功德广大四方佛塔之形，月形大自在紫黑色燃烧者，具足八妙柱之九重结构，梵天四柱乃最胜大柱，日月之柱头，大猪柱基，蛇之生灵柱间之横木上，以龟母为门槛遮挡田之门，多罗树生出如意天女，燃烧的走廊安立尸陀林，极怖畏大尸陀林之庄严与陈设，无边无中智慧虚空之界，傲慢夫妇交织而建广大之田，极明耀之日垫与此相连，因果不隔清净之宫殿，乃吉祥饮血尊众之居处。嗡 噜噜 噜噜 吽 炯 吽！观想内情为本尊。吽！法性无生本来清净中，示现生起之神变燃烧之身，薄伽梵吉祥饮血父母尊，为郭星等空行众所围绕，明观智慧身，以大悲普照之身，为调伏暴恶而示现怖畏身，尸陀林庄严，手持暴恶之器械。
English
The Secret Meaning of the Constant Yoga of Glorious Great Perfection Rulu. Vajra Supreme Mind Power. The Secret Meaning of the Constant Yoga of Glorious Great Perfection Rulu. Vajra Supreme Mind Power. The Secret Meaning of the Constant Yoga of Glorious Great Perfection Rulu is present. Namo Shri Herukaya. Wishing to enter the unelaborated constant yoga of glorious Great Perfection, the Vajra Master and others take refuge, generate bodhicitta, and accumulate merit as preliminaries. First, abide equally in the realm of equality, great bliss, and bodhicitta, in the state of indivisibility of the three samadhis. Hūṃ! The outer and inner worlds, the essence of phenomena, are great; in the realm of the naturally pure mind, I do not see Buddhas and sentient beings as two. The path of the indivisible appearance and emptiness Vajrayana, this realm of understanding is the Buddha's great bliss field, this itself is the clear encounter with the pure Nirmāṇakāya. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ! Then, the outer vessel is visualized as a palace. Hūṃ! In the sky of the five great powerful mothers, in the belly of the slain Rakshasa mother, the Baṃdha is stacked in three layers, glued with blood, and large iron nails are hammered in. The form of a four-sided stupa with great qualities and expansion, the crescent-shaped great powerful dark purple burning one, has nine layers with eight excellent pillars. The four pillars of Brahma are the supreme great pillars, the sun and moon pillar caps, the great pig pillar base, and on the crossbeams of the snake beings, the turtle mother blocks the door of the field. The Tala tree gives birth to the wish-fulfilling goddess, and the burning corridor is arranged as a charnel ground. The ornaments and arrangements of the terrifying great charnel ground, the realm of beginningless and endless wisdom sky, arrogant couples intertwine and build a vast field. This, together with the extremely clear sun seat, is the pure palace where cause and effect are not obstructed, the dwelling place of the glorious blood-drinking assembly. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ! Establishing the essence as deities. Hūṃ! In the unborn nature of phenomena, originally pure, showing the miraculous manifestation of birth as a burning form, the Bhagavan glorious great blood-drinking father and mother, surrounded by the assembly of Ḍākinīs such as Kosiṃga, clearly visualize the wisdom body, the body pervading with compassion, showing the terrifying form to subdue the wicked, adorned with charnel ground ornaments, wielding wicked weapons.
Chinese
劫火炽燃尸林坛城中，令三界空虚饮血手印众，因果无碍天神之坛明。嗡 噜噜 噜噜 吽 彪 吽！如是之神，本初即已确定为誓言与智慧无别的体性，故无需灌顶加持迎请。供养之法为：吽！鲜花、焚香、神馐、灯盏与，幡幢、胜幢、衣饰、华盖与伞，铙钹、法螺、珍宝、摩尼宝珠串，色、声、香、味、触等天女众，大乐菩提心之供云等，真实陈设且以心幻化之，于智慧自显寂怒之坛城中，以八种谷物散聚而供养，祈请享用。嗡 噜噜 噜噜 吽 彪 吽！其后念诵为：吽乃大方便智慧之行，智慧明点于心中显现，八角之上八种谷物散，遣除三界有情之痛苦，融入胜者海之身，以咒语音声之供养令欢喜，收摄融入最初之境地，清净身语意三之障碍，获得身语意之成就，无二之菩提心，八种谷物文字散而聚。嗡 噜噜 噜噜 吽 彪 吽！如是念诵，期间作催念之事。嗡！大吉祥饮血尊，心乃珍宝，大悲身殊胜，如意生之宝藏，我发无上菩提胜妙心，自心本初不生乃珍宝，于本尊无二而入定后，伸出如莲花八瓣之舌，伴随呼气长音嗡字之，噜噜噜噜大轮众，以无有间断之念诵禅定，清净心念分别，祈请赐予成就。嗡 噜噜 噜噜 吽 彪 吽！若有余力，则如经中所述，作光芒与本尊之散聚，以及了知噜噜之事业。尽力念诵，于明观中。其后献上念诵之供养：修行者之念诵之，所有噜噜皆汇集于大吉祥尊之心间而供养。嗡！如来善逝薄伽梵，如来善逝忿怒尊众，于胜者海眷属众，献上念诵咒语之轮
English
In the charnel ground mandala where the fire of the kalpa blazes, The assembly of blood-drinking hand-seals that empty the three realms, The mandala of deities is clear, unobstructed by cause and effect. Om Rulu Rulu Hum Bhyo Hum! Since such a deity is inherently ascertained as the nature inseparable from samaya and jñana, there is no need for empowerment, blessings, or invocation. The method of offering is: Hung! Flowers, incense, divine food, butter lamps, and banners, victory banners, garments, canopies, and umbrellas, cymbals, conches, precious pearl rosaries, forms, sounds, smells, tastes, touches, etc., assemblies of goddesses, clouds of offerings of great bliss bodhicitta, actually arranged and mentally transformed, in the mandala of peaceful and wrathful wisdom self-arising, offering by scattering and gathering the eight grains, please accept. Om Rulu Rulu Hum Bhyo Hum! Then, for recitation: Hung is the practice of great method and wisdom, the bindu of wisdom dawns in the heart, above the eight corners, the eight grains scatter, dispelling the suffering of sentient beings in the three realms, dissolving into the body of the ocean of victors, pleasing with the offering of mantra sounds, withdrawing and dissolving into the original state, purifying the obscurations of body, speech, and mind, obtaining the siddhis of body, speech, and mind, the non-dual bodhicitta, the eight grain letters scattering and gathering. Om Rulu Rulu Hum Bhyo Hum! Thus reciting, and at times, one should do the urging of recitation: Om! Great glorious blood-drinker, your heart is a jewel, the supreme body of compassion, a treasure that fulfills wishes, I generate the supreme mind of unsurpassed bodhi, my own mind, primordially unborn, is a jewel, remaining in equipoise inseparable from the deity, stretching out the tongue like eight lotus petals, with the exhalation of breath accompanied by Om, the great wheel assembly of Rulu Rulu, with uninterrupted recitation and samadhi, purifying mental thoughts and concepts, I beseech you to grant siddhis. Om Rulu Rulu Hum Bhyo Hum! Furthermore, if inclined, one should perform the scattering and gathering of light rays and deities, and understand the activities of Rulu as described in the texts. Recite as much as possible with clear visualization. Afterwards, offering the recitation: Gathering all the Rulus of the practitioner's recitation, offer them to the heart of the great glorious one. Om! Sugata Tathagata Bhagavan, Sugata Tathagata Wrathful King assembly, to the ocean of victors with their retinue, the wheel of recited mantras.
Chinese
年轮。 供养殊胜无与伦比，请享用念诵供养。 嗡 汝鲁 汝鲁 吽 彪 吽。 然后进行上述的供养。忏悔应如汝鲁忏悔时所知那样进行。 然后是成就的摄集。吽。 于智慧浩瀚的坛城中，所修之坛城不可思议。 月形坛城珍宝自在，面向西方。 三世诸佛一切，以及大吉祥饮血众眷属，从彩虹法-轮中，汝鲁八字放光而聚集。 向外放出，供养智慧本尊之身语意。 再次聚集，获得修行者之身语意成就。 嗡 汝鲁 汝鲁 吽 彪 吽。 如是思维。 吽。 以忿怒对治忿怒者，大悲忿怒威猛之众，炽燃之加持甚为稀有，祈请当下赐予我。 嗡 汝鲁 汝鲁 吽 彪 吽。 如是思维，所有本尊融入自身，获得成就。 从离于摄集与放出之义，将摄集与放出显示为本尊。 啊。 手印姿态虽各异，然最初生于法性之中，中间行为无论如何行持，皆于普贤游舞中行持，最终游舞之显现，亦摄集于法性平等之中。 金刚萨埵广大虚空，普贤浩瀚法界，为度脱一切清净大道，不生不灭，无所思虑，名与相未成立故，不住不离，无有积聚，以法界守护故，诸佛亦不能见。 以任何亦不可分、不可坏之空性盔甲无与伦比，摧毁一切相之境后，迅速安住于一切胜利之中。 嗡 汝鲁 汝鲁 吽 彪 吽。 如是穿戴盔甲后，作回向与吉祥。 此乃大吉祥胜乐金刚无戏论义之瑜伽，乃百位成就者之圣迹。从吉祥胜乐金刚续中，于了知汝鲁差别之时，以传承之方式，由金刚心胜妙力所集，吉祥圆满！ 此具有如欲获得成就之殊胜缘起。 于绕迥日年八月二十八日，善哉！ 胜乐常修荟供。
English
Cycle of years. The supreme offering is unsurpassed; please accept the recitation offering. Om Rulu Rulu Hum Bhyo Hum. Then perform the above offering. Confession should be done as known during the Rulu confession. Then, the gathering of accomplishments. Hum. In the mandala of vast wisdom, the mandala of practice is inconceivable. The crescent-shaped mandala is the power of precious jewels, facing the west. All Buddhas of the three times, and the assembly of the glorious great blood-drinkers, from the rainbow Dharma wheel, the eight syllables of Rulu radiate and gather. Radiating outwards, offerings are made to the body, speech, and mind of the wisdom deities. Gathering again, the practitioner obtains the accomplishments of body, speech, and mind. Om Rulu Rulu Hum Bhyo Hum. Think like this. Hung. Pacifying anger with anger, the compassionate, wrathful, and majestic assembly, the blazing blessings are wondrous, please grant them to me at this very moment. Om Rulu Rulu Hum Bhyo Hum. Thinking that all the deities dissolve into oneself, one obtains accomplishments. From the meaning of being free from gathering and scattering, showing gathering and scattering as deities: Ah. Although the aspects of the mudras are different, initially they arise from the nature of reality. In the middle, whatever actions are performed, they are performed in the play of Samantabhadra. Finally, the appearance of the play is also gathered into the equality of the nature of reality. Vajrasattva is vast space, Samantabhadra is the vast expanse of the Dharmadhatu. For the sake of liberating all on the pure great path, there is no birth, no death, and no thought. Since name and form are not established, there is no abiding, no separation, and no accumulation. Since it is protected by the Dharmadhatu, even the Buddhas cannot see it. The unsurpassed armor of emptiness, which cannot be divided or destroyed by anything, having conquered all realms of signs, quickly abides in the victory of all. Om Rulu Rulu Hum Bhyo Hum. Having put on the armor like this, dedicate the merit and make auspicious wishes. This is the yoga of the non-elaborate meaning of the great glorious Yangdak Heruka, the sacred traces of a hundred accomplished ones. From the Tantra of the glorious Heruka, at the time of knowing the distinctions of Rulu, it was collected in the manner of transmission by Vajra Heart Supreme Power, may there be auspiciousness! This has the supreme interdependence for obtaining accomplishments as desired. On the twenty-eighth day of the eighth month of the Rabjung Sun Year, may it be virtuous! The assembly of Yangdak continuous practice is present.