Chinese
吉祥萨迦佛共同坛城的殊胜火供智慧之光。 不变持命胜成就。 吉祥萨迦佛共同坛城的殊胜火供智慧之光。 不变持命胜成就。
English
The Supreme Fire Offering Wisdom Light Based on the Mandala of Glorious Buddha Samayogā. Changeless Tsedang Chokdrub. The Supreme Fire Offering Wisdom Light Based on the Mandala of Glorious Buddha Samayogā. Changeless Tsedang Chokdrub.
Chinese
放置八指宽。在坛城的四个角上，用半月金刚杵来装饰。如果要制作土灶，就按照大小和形状来估量。如果要画灶，就在坛城上，用好的香、五种精华、五甘露与酒混合后洒上。在上面画上梵天角的线条。从中心画一个一庹高的圆形，外围四指宽，形成嘴和边缘，里面画火焰山，外面画金刚杵链，四个角画半月金刚杵。中心画白色五股金刚杵。用含乳树木的顶端部分，或者寺庙里没有生命的牛粪，堆成比灶台高度稍矮的圆形，在东南方向留一个火口。在灶的四个角上，竖立四大柱，用白线交叉连接，用白色的旗帜遮挡。在其东南角，竖立红色箭旗。在灶的前面，铺设自己坐的白色柔软的垫子。垫子的左右两侧，各放置一个盖着白色布的台子，右侧的台子上放着牛奶制成的酥油，以及含乳的或者柳树等适宜的树木顶端部分制成的，一庹高的，顶端涂有酥油的柴火，以及三甜、酸奶、牛奶、酥油等混合的酸奶糌粑，白芝麻，三甜，石榴和葡萄等水果，以及用白色大米制成的米粉等食物。此外，还有不掺杂黑色谷物的各种谷物，不掺杂毒物的白檀香、红檀香、藏红花等各种药物，以及旃博迦花等各种鲜花，或者用人工染成白色和黄色的鲜花，这些可用于息增二法的供品，将世间和出世间的供品分内外两层排列。特别的供品有加入三甜的酥油，以及谷物酥油。为了增长体验和证悟，在酒的精华中加入甘露法药。也陈设会供轮。在另一个台子上，放置自生本尊的供品朵玛，包括共同和特殊的火供供品，用混合了米粉、银粉和白色鲜花的白酥油制成的圆形朵玛丸，以及为世间神灵准备的，与上述材料相同的圆形朵玛一个，以及其他
English
Place eight finger-widths. On the four corners of the mandala, decorate with crescent vajras. If making an earthen stove, estimate the size and shape accordingly. If drawing a stove, on the mandala, sprinkle good incense, the five essences, and the five nectars mixed with alcohol. Draw lines of Brahma's corners on top of it. Draw a circle one cubit high from the center, with four finger-widths outside, forming the mouth and edge, with a fire mountain inside, and a vajra chain outside, with crescent vajras on the four corners. In the center, draw a white five-pronged vajra. Use the top part of a milky tree, or the dung of a monastery's cow without life, pile it into a circle slightly lower than the height of the stove, and make a fire hole in the southeast direction. At the four corners of the stove, erect the four great pillars, connect them crosswise with white threads, and cover them with white banners. In its southeast corner, erect a red arrow banner. In front of the stove, spread a white and soft cushion for oneself to sit on. On the left and right sides of the cushion, place a table covered with white cloth, with butter made from milk on the right side, and firewood made from the top part of suitable trees such as milky or willow trees, one cubit high, with the top smeared with butter, as well as three sweets, yogurt, milk, yogurt mixed with tsampa, white sesame seeds, three sweets, pomegranates and grapes, and food such as rice flour made from white rice. In addition, there are various grains without black grains mixed in, various medicines such as white sandalwood, red sandalwood, and saffron without poison mixed in, and various flowers such as champak flowers, or flowers artificially dyed white and yellow, which can be used as offerings for both peaceful and increasing practices, arranging worldly and transcendental offerings in inner and outer layers. Special offerings include butter with three sweets added, and grain butter. To increase experience and realization, add nectar dharma medicine to the essence of alcohol. Also arrange a tsok khor. On another table, place the self-generation deity's offering torma, including common and special fire offering items, round torma pills made of white butter mixed with rice flour, silver powder, and white flowers, and one round torma made of the same materials for worldly deities, and other
Chinese
我将洗脚水等所有受用，无论是天然的还是人造的白色物品，都舒适地放置在附近。法瓶、金刚铃、颅器、灌顶瓶，以及用于激发誓言的芥子，都装在珍贵的白色容器中，一应俱全地陈设好。第二，正行次第是：主尊安住于金刚萨埵的慢心中，自己身着白色衣物，以圆满跏趺坐姿安坐于座垫上，怀着成就最胜菩提心的意乐，以金刚铃进行净化。嗡 嘛哈 卓达 依夏热 萨瓦 扎雅 贝修达尼 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 梭巴瓦 梭达 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。从空性中，吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)中生出金刚，是方便的自性，五种智慧的本体；阿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)中生出铃，是智慧的自性，宣说空性法性的声音。二者都是胜义菩提心的自性。嗡 嘛哈 巴扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵后摇动金刚杵。嗡 巴扎 根德 阿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。摇动铃后置于腰间。嗡 萨瓦 达塔嘎达 嘛哈 阿努拉嘎 巴扎 梭巴瓦 阿玛 阔 昂 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。在心间结鹏展翅印。然后观想受用、药和血，以嗡 嘛哈 卓达 依夏热等净化。从自己的心间放射出让(ram 梵文天城体，ram 梵文罗马拟音，火种子字)、扬(yam 梵文天城体，yam 梵文罗马拟音，风种子字)、康(kham 梵文天城体，kham 梵文罗马拟音，水种子字)，化为智慧的火焰和风，将供品的实执和过患全部焚烧、摧毁、洗净，使其化为空性。从空性中，从布隆(bhrum 梵文天城体，bhrum 梵文罗马拟音，种子字)和阿(a 梵文天城体，a 梵文罗马拟音，种子字)中生出美好的容器，从嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)中生出供品，具有无量欲妙的殊胜，自性是乐空智慧，形态是供品的云聚，作用是能以六根无漏的安乐使人满足，化为充满虚空。嗡 巴扎 布贝 阿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)等，直至嗡 巴扎 夏达 阿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 巴扎 阿哈绕 赫利 那玛 萨瓦 达塔嘎 德 贝 雅 阿朗嘎绕 巴那 贝 吽 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。波 贝 雅 嘎 惹那 美 嘎 萨帕绕 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 赫利 塔 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 嘛哈 惹达 匝拉 曼达拉 吽 赫利 塔 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。以此加持药和血。向焚烧物洒上净水，嗡 嘛哈 卓达等。嗡 梭巴瓦 梭达 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。从空性中，从玛(ma 梵文天城体，ma 梵文罗马拟音，种子字)和阿(a 梵文天城体，a 梵文罗马拟音，种子字)中生出日月嘎乌盒，焚烧物上各自的名称首字母以明点装饰，化为光芒，从中生出甘露
English
I arrange all the offerings, such as foot-washing water, whether natural or artificially made white items, comfortably nearby. The ritual vase, vajra bell, skull cup, ablution vase, and mustard seeds for inspiring the samaya, all placed in precious white containers, are arranged completely. Second, the actual practice sequence is: The main deity abides in the pride of Vajrasattva, and oneself, dressed in white clothes, sits on the seat in the full lotus posture, with the intention of accomplishing the supreme bodhicitta. Purify with the vajra bell. OM MAHA KRODHI ISHWARI SARVA DRA BYAM BI SHODHANI HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). OM SVA BHAVAS SHODH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From emptiness, from HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises the vajra, the nature of skillful means, the essence of the five wisdoms; from AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises the bell, the nature of wisdom, proclaiming the sound of emptiness and dharma. Both are the nature of ultimate bodhicitta. OM MAHA VAJRA HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite and shake the vajra. OM VAJRA GHANTE AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Shake the bell and place it on the hip. OM SARVA TATHAGATA MAHA ANURAGA VAJRA SVABHAVA ATMAKO 'HAM HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Form the Garuda mudra at the heart. Then, focusing on the offerings, medicine, and blood, purify with OM MAHA KRODHI ISHWARI, etc. From one's own heart, RAM (Sanskrit Devanagari, ram Sanskrit Romanization, fire seed syllable), YAM (Sanskrit Devanagari, yam Sanskrit Romanization, wind seed syllable), KHAM (Sanskrit Devanagari, kham Sanskrit Romanization, water seed syllable) radiate, transforming into the fire and wind of wisdom, burning, destroying, and washing away all the clinging and faults of the offerings, making them empty. From emptiness, from BHRUM (Sanskrit Devanagari, bhrum Sanskrit Romanization, seed syllable) and AH (Sanskrit Devanagari, a Sanskrit Romanization, seed syllable) arise excellent containers, and from OM AH HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arise the offerings, possessing limitless qualities of desirable objects, their nature being the wisdom of bliss and emptiness, their form being clouds of offerings, their function being the ability to satisfy with the six senses' uncontaminated bliss, transforming into those that fill the sky. OM VAJRA PUSHPE AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., up to OM VAJRA SHAPTA AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). OM VAJRA AHARA HRIH NAMAH SARVA TATHAGATE BHYO ALANGKARA PANA PAI HUM SVAHA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). BHO BHYAM GA RATNA MEGHA SAPHARA HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). OM AH HUM SARVA PANCHA AMRITA HUM HRIH THAH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). OM MAHA RAKTA JVALA MANDALA HUM HRIH THAH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Bless the medicine and blood with these. Sprinkle cleansing water on the substances to be burned, OM MAHA KRODHI, etc. OM SVA BHAVAS SHODH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From emptiness, from MA (Sanskrit Devanagari, ma Sanskrit Romanization, seed syllable) and A (Sanskrit Devanagari, a Sanskrit Romanization, seed syllable) arise sun and moon gau boxes, the first letter of each of the names of the substances to be burned adorned with bindus, transforming into light, from which arises nectar
Chinese
为了成就殊胜之物的悉地，愿我具有无碍之力。嗡啊吽。嗡吽 स्वां आं हां（藏文，梵文天城体，svam am ham，汉语字面意思： स्वां आं हां）。念诵七遍加持。然后观想火炉，念诵嗡 玛哈 卓达 依西瓦日 等咒语进行净化。嗡 梭巴瓦 梭达（藏文，梵文天城体，svabhava shuddho，汉语字面意思：自性清净）进行净化。从空性中，前方由བྷྲཱུཾ（藏文，梵文天城体，bhrum，汉语字面意思：种子字）字放光聚集，化为位于轮之中心的寂静火炉，白色且圆形，具有开口和阶梯，发出白色光芒。观想从自己的心间发出རཾ（藏文，梵文天城体，ram，汉语字面意思：种子字）字，进入火炉中，化为智慧之火，发出白色光芒。念诵嗡 阿格纳耶 扎拉 扎拉 吽 啪特。持续念诵或用摩擦木生火。在火炉的火焰中央，由མ་和དིཿ产生的太阳和鹿皮座垫上，嗡字白色放光聚集，化为阿格尼 德瓦 瑞西 吽（藏文，梵文天城体，agni deva rishi hum，汉语字面意思：火神 仙人 吽），寂静的白色火神，寂静而微笑，具有仙人的形象，手持甘露瓶和念珠。在其头顶有嗡，喉间有啊，心间有吽字，放出光芒，观想从东南西北迎请火神及其眷属。念诵阿格尼 德瓦 萨玛雅 吽 扎（藏文，梵文天城体，agni deva samaya hum dza，汉语字面意思：火神 誓言 吽 降临），交错摇动鼗鼓。用红色箭幡摇动，念诵吽，以信心和誓言，请降临，请降临，大种，火神仙人婆罗门，请降临于此。阿格尼 德瓦 瑞西 扎 扎（藏文，梵文天城体，agni deva rishi dza dza，汉语字面意思：火神 仙人 降临 降临），以铁钩手印迎请。扎 吽 班 霍融入后，念诵嗡 阿格尼 德瓦 瑞西 阿让 札底查 霍（藏文，梵文天城体，om agni deva rishi argham pratichchha hoh，汉语字面意思：嗡 火神 仙人 受用 接受 霍）。同样以鲜花等供养后，如所陈述般赞颂等至结尾。念诵嗡 萨瓦 达塔嘎达 阿比 等，洒净瓶水。观想十方诸佛的心间，化现出充满菩提心的持瓶灌顶天女，进行灌顶。念诵嗡 惹那 阿朗嘎拉 梭哈（藏文，梵文天城体，om ratna alamkara svaha，汉语字面意思：嗡 宝 装饰 梭哈）。观想装饰完毕。火神面带微笑，稍微伸出舌头，在勺子和容器的口中，རཾ（藏文，梵文天城体，ram，汉语字面意思：种子字）字化为光芒之聚，燃烧，观想迎请焚烧供养的甘露之流，并享用。双手结菩提胜印，手持盛满的勺子，念诵嗡 阿格纳耶 梭哈（藏文，梵文天城体，om agnaye svaha，汉语字面意思：嗡 火神 梭哈）七遍，盛满勺子。念诵嗡 阿格尼 德瓦 瑞西 哈 雅 嘎 雅 迪 雅，愿我们师徒