Chinese
吉祥金刚摧破陀罗尼仪轨，噶玛巴让炯多吉著。 吉祥金刚摧破陀罗尼仪轨，噶玛巴让炯多吉著。 吉祥金刚摧破陀罗尼仪轨。 顶礼薄伽梵金刚摧破！ 欲以摧破之门授予明智及行持陀罗尼仪轨者，分为前行、正行、后行。 以三白、三甜和净水混合充满瓶，妥善陈设，并以力所能及的供品围绕。 朵玛可依三份或一份而作。 如是圆满具备缘起宝瓶之七法后，于事业瓶中观想甘露旋绕，身色绿蓝，一面二臂，右手持金刚交杵，左手持甘露瓶，心间吽字为咒语围绕。 正行有四：加持次第、七根本之口诀、灌顶和沐浴仪轨。 首先，四者中的自我加持：发菩提心，念诵自性咒，从空性中，于自心间月轮和日轮之上观想 吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从彼放射光芒，净化自身蕴身，白色金刚，以吽字印记，由此完全转变为金刚摧破，身色白中带蓝光，一面二臂，右手持五股金刚杵，左手持甘露瓶于心间，身上有蛇和珍宝的装饰，身穿虎皮裙，观想身体放射出强烈的光芒。 于其顶上月轮之上观想白色 嗡（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡），喉间莲花之上观想红色 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间日轮之上观想蓝色 吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽），加持身语意三。 第二，加持处所：
English
The Ritual of the Dhāraṇī of Glorious Vajra-vidāraṇa, by Karma Pakshi Rangjung Dorje. The Ritual of the Dhāraṇī of Glorious Vajra-vidāraṇa, by Karma Pakshi Rangjung Dorje. The Ritual of the Dhāraṇī of Glorious Vajra-vidāraṇa. Homage to the Bhagavan Vajra-vidāraṇa! Desiring to entrust awareness through the means of Vidāraṇa and to perform the ritual of the dhāraṇī, there are preliminaries, the main part, and the conclusion. The torma can be based on three parts or just one. Thus, having completed the seven qualities of the cause vase, visualize within the action vase a swirling nectar, green-blue in color, with one face and two arms. The right hand holds a vajra crossed vajra, and the left holds a vase of nectar. At the heart, visualize a Hūṃ surrounded by the mantra. The main part has four aspects: the sequence of blessings, the essential instructions of the seven roots, the empowerment, and the ritual of ablution. Firstly, of the four, the self-blessing: Generate bodhicitta and recite the Svabhāva mantra. From emptiness, at your own heart, on top of the moon and sun, visualize Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, rays of light emanate, completely purifying your own aggregates. The white vajra, marked with Hūṃ, completely transforms into Vajra-vidāraṇa, whose body color is white with a bluish tinge, with one face and two arms. The right hand holds a five-pronged vajra, and the left hand holds a vase of nectar at the heart. He is adorned with snakes and jewels, and wears a tiger skin lower garment. Meditate that rays of light blaze forth from his body. On the crown of his head, on top of the moon, visualize a white Oṃ (藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡). At the throat, on top of a lotus, visualize a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). At the heart, on top of the sun, visualize a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽). Bless the three doors of body, speech, and mind. Secondly, blessing the place:
Chinese
以...享用供品。奉献各种妙香，请以鼻享用。奉献各种妙味，请以舌享用。奉献各种触感，请以身享用。奉献各种食子，请以舌享用。色之天女融入眼。声之天神融入耳。香之天女融入鼻。味之天女融入舌。触之天女融入身。请享用五种妙欲的供品。 第五，赞颂： 世尊金刚摧毁诸佛众， 身之金刚无生灭，顶礼赞叹。 语之金刚无止息，顶礼赞叹。 意之金刚无相状，顶礼赞叹。 功德金刚显现一切，顶礼赞叹。 事业金刚成就多样，顶礼赞叹。 世尊金刚摧毁及眷属， 身之殊胜具炽燃光芒。 语之殊胜具炽燃光芒。 意之殊胜具炽燃光芒。 身语意三摧毁者， 金刚之身我顶礼赞。 金刚之语我顶礼赞。 金刚之意我顶礼赞。 以供养您之福德力， 祈愿我之善资粮增长， 所愿成就祈请慈悲摄受。 第六，施放食子并委任事业：
English
Please accept the offerings with... I offer various excellent fragrances, please accept them with your nose. I offer various excellent tastes, please accept them with your tongue. I offer various tangible objects, please accept them with your body. I offer various tormas, please accept them with your tongue. The goddess of form dissolves into the eyes. The god of sound dissolves into the ears. The goddess of fragrance dissolves into the nose. The goddess of taste dissolves into the tongue. The goddess of touch dissolves into the body. Please accept the offerings of the five desirable qualities. Fifth, the praise: Victorious Vajra Destroyer, assembly of deities, Body Vajra, without birth or death, I prostrate and praise. Speech Vajra, without cessation, I prostrate and praise. Mind Vajra, without characteristics, I prostrate and praise. Quality Vajra, appearing in every way, I prostrate and praise. Activity Vajra, accomplishing various things, I prostrate and praise. Victorious Vajra Destroyer and retinue, Supreme Body, possessing blazing rays of light. Supreme Speech, possessing blazing rays of light. Supreme Mind, possessing blazing rays of light. Destroying body, speech, and mind, To the Vajra Body, I prostrate and praise. To the Vajra Speech, I prostrate and praise. To the Vajra Mind, I prostrate and praise. Through the merit of offering to you, May my accumulation of virtue increase, And may my wishes be fulfilled, please hold me with compassion. Sixth, casting the torma and entrusting the activity:
Chinese
等等赞颂。（祈请事业）：吽！五百末世时，金刚摧毁佛法兴，怖畏忿怒护法尊，如须弥山之身而立，如天地般张开面，如草木般龇牙咧嘴，如海般享用供品。我等瑜伽修行者，祈请成办所托之事。请享用甘露药之朵玛，请享用美丽鲜花之朵玛，请享用人血装饰之供品。瑜伽修行者我，祈请成办所托之事。寿命长久无病自在，荣耀名声福运昌隆，获得广大受用，息增等事业之成就赐予我。具誓者请守护我，请做一切成就之助伴。此时应作光芒之舒放与收摄，依心咒长短而作繁简适宜之念诵。第七，忏悔罪业：吽！顶礼！过去、现在、未来所造之罪业，以自责后悔之心忏悔。今后安住于防护之律仪，愿此时一切习气皆得清净。我因造恶业而得恶身，三界生起罪恶之巢穴，语之罪恶多说妄语，心之邪念颠倒见等等。以此等之因所造之罪业，向所陈列之诸佛菩萨忏悔。智慧本尊虽无分别念，然对于彼之眷属诸神鬼，祈请宽恕违犯错乱破损之处。若有违背您意之处，请勿降罪。如是忏悔后，若作长时之明咒仪轨，则作三时或四时。第三，灌顶：成就后，手持宝瓶，入定：观想金刚摧毁十六尊之坛城身语意中，发出白红蓝光，清净身语意三门之垢染，圆满获得身语意之灌顶。宝瓶置于头顶，宝瓶之义为法性无生，瓶口装饰为能生一切之如意树，颈系为所知境之丝绸宝幢飞舞，不变之印
English
Etc., are praised. Entrusting the activities: Hūṃ! In the final period of five hundred, may the Vajra Destroyer's teachings flourish. O terrifying wrathful protector, erect your body like Mount Meru, open your face as vast as the sky and earth, gnash your teeth like plants and trees, and accept offerings as vast as the ocean. We, the yogi practitioners, pray that you accomplish the tasks entrusted to you. Please accept the torma of nectar medicine, please accept the torma of beautiful flowers, please accept the offering of rakta ornaments. I, the yogi practitioner, pray that you accomplish the tasks entrusted to you. Grant me long life, freedom from illness, power, glory, fame, good fortune, and the attainment of vast enjoyment. Bestow upon me the accomplishments of peaceful and increasing activities, etc. Protect me with your vows, and be a companion in all accomplishments. At this time, the emanation and absorption of light rays should be performed, and the recitation of the essence mantra, whether long or short, should be done accordingly, either extensively or concisely. Seventh, confession of sins: Hūṃ! Homage! Whatever sins have been committed in the past, present, and future, I confess with a heart of remorse and regret. Hereafter, I will abide by the precepts of restraint, may all imprints be purified at this time. Because I have committed evil deeds, I have obtained an evil body. Because the nest of sins has arisen in the three realms, I have committed sins of speech, speaking many lies. The mind's errors include wrong views, etc. Whatever sins have been committed due to these causes, I confess to the assembled deities. Although the wisdom deities have no conceptual thought, I ask for forgiveness for any contradictions, errors, damages, or impairments to the gods and spirits belonging to their retinue. If there is anything that goes against your wishes, please do not harm me. After confessing in this way, if the dhāraṇī ritual is performed for a long time, it should be done in three or four sessions. Third, empowerment: After accomplishment, take the vase in hand and enter into samādhi: Visualize that white, red, and blue light rays emanate from the body, speech, and mind of the mandala of the sixteen deities of the Vajra Destroyer, purifying the impurities of the three doors of body, speech, and mind, and completely obtaining the empowerment of body, speech, and mind. Place the vase on the crown of the head. The meaning of the vase is the unborn nature of reality. The decorations on the mouth of the vase are the wish-fulfilling tree that produces everything. The neck is adorned with a silk banner of knowledge flying, the unchanging symbol
Chinese
以四种“嘎”字形装饰。 由各种珍宝制成。 无垢清净的天宫。 五药、五谷、五精华、五神。 五身、五语、五意、五智。 以五力加持之宝瓶中。 提炼出本性清净之甘露精华。 愿业与烦恼习气得以清净！ 贝玛 毗卢遮那 阿 (藏文：པདྨ་བཻ་རོ་ཙ་ན་ཨཱཾཿ，梵文天城体：पद्म वैरोचन आँ，梵文罗马拟音：padma vairocana āṃ，汉语字面意思：莲花，毗卢遮那，阿)。 贝玛 嘎拉夏 阿比钦扎 阿 (藏文：པདྨ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཱཾཿ，梵文天城体：पद्म कलश अभिषिञ्च आँ，梵文罗马拟音：padma kalaśa abhiṣiñca āṃ，汉语字面意思：莲花，宝瓶，灌顶，阿)。 阿弥爹哇 舍 (藏文：ཨ་མི་དྷེ་ཝ་ཧྲཱིཿ，梵文天城体：अमिधेव ह्रीः，梵文罗马拟音：amidhieva hrīḥ，汉语字面意思：阿弥陀佛，舍)。 瓦嘎 巴拉 阿比钦扎 阿 (藏文：ཝཱ་ཀ་པཱ་ལ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक पाल अभिषिञ्च आः，梵文罗马拟音：vāka pāla abhiṣiñca āḥ，汉语字面意思：语，守护，灌顶，阿)。 身语意加持。 以五智灌顶。 对其他人也应如此行。 第四个是沐浴的仪式： 我从金刚手菩萨心间的“吽”字发出光芒，照射到十六尊神身上，诸神融入光中。 从诸神中流出清净、洁白、闪耀、无垢的神水，成为一切疾病的解药。 如此洁白闪耀之水，在清晨太阳初升时，面向东方。 手持珍宝铜盆，念诵如下： 顶礼！ 作为侍奉的宾客。 祈请所有住于此的佛陀和菩萨，声闻和缘觉，前来沐浴。 凡是利益之神的吉祥。 愿此殊胜吉祥，今日亦降临吉祥！ 胜利！胜利！愿得胜！ 此外，作为功德的宾客，吉祥的梵天，帝释天，四大天王，十方护法，吉祥的哈日嘎，班智嘎，善增长，宝增长，五嬉女，安乐山，导师和智慧灯等。 祈请所有神圣的护法神，前来沐浴，消除一切不悦。 凡是利益之神的吉祥。 愿此殊胜吉祥，今日亦降临吉祥！ 胜利！胜利！愿得胜！ 此外，以摩诃提婆为首的八大天神，以无边和持地为首的八大龙王，以太阳和月亮为首的星宿
English
Adorned with four "Ga" shapes. Made from various kinds of precious jewels. The immaculate and pure celestial palace. Five medicines, five grains, five essences, five deities. Five bodies, five speeches, five minds, five wisdoms. In the vase blessed by the five powers. The essence of nectar, pure in nature, is extracted. May karma, afflictions, and habitual tendencies be purified! Padma Vairocana Āṃ (藏文：པདྨ་བཻ་རོ་ཙ་ན་ཨཱཾཿ，梵文天城体：पद्म वैरोचन आँ，梵文罗马拟音：padma vairocana āṃ，Literal meaning: Lotus, Vairocana, Ah). Padma Kalaśa Abhiṣiñca Āṃ (藏文：པདྨ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཱཾཿ，梵文天城体：पद्म कलश अभिषिञ्च आँ，梵文罗马拟音：padma kalaśa abhiṣiñca āṃ，Literal meaning: Lotus, Vase, Abhisheka, Ah). Amidhieva Hrīḥ (藏文：ཨ་མི་དྷེ་ཝ་ཧྲཱིཿ，梵文天城体：अमिधेव ह्रीः，梵文罗马拟音：amidhieva hrīḥ，Literal meaning: Amitabha, Hrih). Vāka Pāla Abhiṣiñca Āḥ (藏文：ཝཱ་ཀ་པཱ་ལ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक पाल अभिषिञ्च आः，梵文罗马拟音：vāka pāla abhiṣiñca āḥ，Literal meaning: Speech, Protector, Abhisheka, Ah). Blessing of body, speech, and mind. Granting empowerment with the five wisdoms. This should be done for others as well. The fourth is the ritual of bathing: From the Hūṃ at the heart of Vajrapani, light radiates, striking the sixteen deities, and the deities dissolve into light. From the deities comes forth pure, white, shimmering, and immaculate divine water, which becomes the antidote to all diseases. Such water, white and shimmering, should be faced eastward in the morning when the sun rises. Holding a precious copper basin, recite the following: Namo! Becoming guests of service. I invite all Buddhas and Bodhisattvas, Shravakas and Pratyekabuddhas who reside here to come for a bath. Whatever is the auspiciousness of the beneficial deities. May that supreme auspiciousness bring auspiciousness here today! Victory! Victory! May there be victory! Furthermore, as guests of merit, glorious Brahma, Indra, the Four Great Kings, the ten directional guardians, glorious Harika, Pañcika, Good Increase, Jewel Increase, Five Playful Ones, Mountain of Bliss, Guide, and Lamp of Wisdom, etc. I invite all the sacred Dharma-protecting guardians to come for a bath, dispelling all displeasure. Whatever is the auspiciousness of the beneficial deities. May that supreme auspiciousness bring auspiciousness here today! Victory! Victory! May there be victory! Furthermore, the eight great gods, led by Mahadeva, the eight great nagas, led by Ananta and Takshaka, the planets led by the sun and the moon.