Chinese
白伞盖佛母前译毗玛派系的赋权仪轨，功德精华增益。智慧无边。 白伞盖佛母前译毗玛派系的赋权仪轨，功德精华增益。智慧无边。 名为白伞盖佛母前译毗玛派系的赋权仪轨，功德精华增益之法。顶礼 गुरु सिद्धातापत्रेभ्यः (藏文，梵文天城体，guru siddhātapatrebhyaḥ， गुरु सिद्धातापत्रेभ्यः，上师悉达多达塔帕特拉)。从至高无上的顶髻中，为了摧毁一切怖畏而自生的，对明妃恭敬顶礼后，撰写赋权的实践方法。以顶髻佛母的赋权来摄受弟子，如果详细地按照仪轨进行坛城的事业是最好的，但如果不能做到，则简略地进行，分为三个部分：前行、正行、后行。第一，在干净的法座上，铺设按照仪轨绘制的彩绘坛城，坛城中央的供台上，放置装满香水和十五种圣物（བྱ་རྒྱུད་བུམ་རྫས）的宝瓶，瓶颈系上白色的绸带，用带有果实的树枝装饰瓶口。顶髻和金刚橛，此时用彩绘代替即可。事业宝瓶充满精华，瓶颈系上绿色的绸带，放置在东北方。如果有轮，则放置在中央。四水供朝向前方，供品按顺时针方向排列。前方放置坛城主的朵玛，做成白色圆形。右边为贤善三昆仲，准备三个白色朵玛。左边为诸鬼神和饿鬼，放置圆形朵玛和盛满食物的器皿。
English
White Umbrella Mother, Early Translation Vima Lineage Empowerment Ritual, Merit Essence Increase. Infinite Wisdom. White Umbrella Mother, Early Translation Vima Lineage Empowerment Ritual, Merit Essence Increase. Infinite Wisdom. This is the Empowerment Ritual of the White Umbrella Mother, Early Translation Vima Lineage, called Merit Essence Increase. Namo Guru Sitatapatrebhyaḥ. From the supreme and ultimate crown, self-arisen to destroy all fears, after respectfully bowing to the Queen of Knowledge, I will write down the practice of empowerment. To take disciples under one's wing through the empowerment of the Crown Queen, it is best to perform the mandala activities in detail according to the text, but if that is not possible, then do it simply, in three parts: preliminaries, main practice, and subsequent procedures. First, on a clean platform, spread out a painted mandala drawn according to the text, and in the center of the mandala, on a low table, place a vase filled with fragrant water and fifteen kinds of substances (bya rgyud bum rdzas), with a white silk scarf tied around the neck, and the mouth decorated with fruit-bearing branches. The crown and phurba are represented by paintings at this time. The activity vase, filled with essence and with a green silk scarf tied around the neck, is placed in the northeast. If there is a wheel, it is placed in the center. Four water offerings face forward, and the offerings are arranged clockwise. In front, place the mandala lord's torma, made white and round. To the right, for the three virtuous brothers, prepare three white tormas. To the left, for the spirits and hungry ghosts, place round tormas and vessels filled with food.
Chinese
以此等供养。 以“具德能仁大主尊”等赞颂。 观想主尊心间月轮上，（藏文种子字：བྷྲཱུྂ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字周围咒鬘环绕，放光、收摄，成办二利。念诵：达雅塔。嗡 阿那列等，尽力念诵近修咒，以及护轮咒，尽力念诵若干遍后，念诵“薄伽梵”等至“祈请护佑我”之间。 之后，修持宝瓶：以甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净，以自性（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性中，莲月之上，宝瓶由（藏文种子字：བྷྲཱུྂ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字化为宫殿，具足一切特征。中央莲花日月之上，由（藏文种子字：བྷྲཱུྂ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字化为顶髻白伞盖佛母，一面四臂，寂静之相，以各种珍宝严饰。第一对手持念珠和胜幢，下面一手施无畏印，一手禅定印，放射各种光芒。东、南、西、北四方，如仪轨中所述。坛城轮圆满显现。所有诸佛，如坛城仪轨中所述。秘密处，（藏文种子字：ཧཱ，梵文天城体：ह，梵文罗马拟音：hā，汉语字面意思：哈）字位于绿色莲花上。心间放光，迎请智慧尊，从自性处迎请而来。嗡。迎请十方无量等，迎请安住。如前，诸佛身放光芒，直至“羯磨 阿比钦扎 阿”，之间，广作灌顶加持。三界导师等，献上完整的顶礼和供养。赞颂：嗡。诸佛心间大幻化，顶髻庄严寂静相，如睡莲明月般美丽，我向白伞盖佛母顶礼赞颂。珍宝莲花宝瓶
English
Offer with these. Praise with "Glorious Mighty Sage" etc. Visualize at the heart of the main deity, on a moon disc, the syllable BHRUM (Tibetan seed syllable: བྷྲཱུྂ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrum) surrounded by a mantra garland, radiating and gathering light, accomplishing the two benefits. Recite: Tadyatha. Om Anale, etc., recite the approach mantra as much as possible, and also the protective mantras of the retinue as many times as possible. At the end, recite from "Bhagavan" etc., to "Please protect me." Say the intermediate words. Then, accomplish the vase: Purify with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: Ambrosia), purify with Svabhava (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese meaning: Nature). From emptiness, above a lotus and moon, the vase transforms from the syllable BHRUM (Tibetan seed syllable: བྷྲཱུྂ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrum) into a palace, complete with all characteristics. In the center, above a lotus, sun, and moon, from the syllable BHRUM (Tibetan seed syllable: བྷྲཱུྂ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrum) transforms into the Ushnishasitatapatra, with one face and four arms, in a peaceful posture, adorned with various jewels. The first pair of hands holds a rosary and a victory banner, and the lower hands are in the refuge-granting and meditative mudras, radiating various lights. In the four directions, east, south, west, and north, as described in the ritual text. The mandala wheel appears clearly. All those Buddhas, as described in the mandala ritual. In the secret place, the syllable HA (Tibetan seed syllable: ཧཱ, Sanskrit Devanagari: ह, Sanskrit Romanization: hā, Literal Chinese meaning: Ha) is on a green lotus. Light radiates from the heart, inviting the wisdom being, inviting it from its natural abode. Om. Invite and request to be seated, such as "The ten directions, vast and boundless." As before, light radiates from the body of the Buddhas, until "Karma Abhisincha A," in between, bestow the empowerment extensively. Offer complete prostrations and offerings, such as "Teacher of the three realms." Praise: Om. Great emanation from the hearts of the Buddhas, with a crown beautifully adorned, in a peaceful posture, beautiful like a white lotus and the moon. I prostrate and praise you, White Umbrella. Precious lotus vase
English
Shtanbhyo. Mahakala Dushtanbhyo. Offer this offering, etc., blessed three times. Those worthy of praise, etc., please accept this offering torma. Etc., entrust the activities with this. If possible, the torma of spirits and obstacles should be divided into three parts and released separately. If not possible, then, as mentioned in the preliminary section above, give them together, drive them away, and set boundaries. Then, the ritual of entrusting the knowledge is as follows: After the disciples are bathed with the water of the karma vase and seated in order, the transition is made with a brief generation of bodhicitta and Dharma talk. Here, the action tantra of Vajrayana, among the three families that transcend the world, the Tathagata family, which is divided into eight categories, is called the White Umbrella Canopy of the Tathagata Family. It is specially manifested from the rays of light of the crown of the head of the Bhagavan as an antidote to subdue all arrogant spirits of the three realms. It is praised as the Great Queen of Mantras, invincible by others, and if one prays to it, one will not be temporarily harmed by diseases, evil spirits, obstacles, curses, spells, and all wishes will be fulfilled, and after the end of life, one will be reborn in Sukhavati, etc., possessing infinite benefits. This Dharma has several lineages in the sacred land of India. This is the lineage propagated by the master Vimalamitra, who attained the rainbow body great transference during the early propagation period. The lineage order is: Vajrasattva, Garab Dorje, Manjushrimitra, Pandit Vimala, Nyakchen Jñana and Ma Rinchen Chok, etc., and the lineage has been unbroken. Later, Gyalwang Thamtad Mkhyenpa Rangjung Dorje composed a clarifying text based on the oral transmission of the lineage, and therefore the tradition of the White Umbrella Canopy mantra has been maintained to this day. The ritual of entrusting the knowledge of the White Umbrella Canopy is performed, etc., as a transition, and they are made to offer the mandala. First, visualize that in the sky in front, the lama, the Buddhas and Bodhisattvas, and the retinue are abiding as if they were truly present, and pay homage with great reverence with the three doors of body, speech, and mind, and repeat after me: I prostrate to all Buddhas and Bodhisattvas!
Chinese
按照仪轨开头所说，完整地复诵一遍。在这些清净刹土的面前，积聚资粮并清净罪障，以善根增长广大菩提之因的唯一意念，复诵七支供。如所有尽所有等一遍，顶礼等念诵三遍。之后，合掌并拿着鲜花，复诵这个祈请文：世尊，从如来顶髻所生的白伞盖，以无能胜大回遮母，请您时时刻刻都灌顶加持！三遍。如此祈请后，坛城的主尊以珍宝瓶灌顶，瓶中坛城的所有本尊真实显现，其身流出智慧之水。你们的身体充满，所有罪障都得以清净。观想身体内部充满佛陀的智慧甘露。拿着宝瓶，嗡。三世善逝化身身，他人不能胜伏极猛烈，暴怒母极具大力，炽燃母极具光辉，白色母极具威力，燃烧之鬘身着白衣，圣救度母忿怒颦眉，名为胜者金刚鬘。莲花之名以金刚印，他人不能胜伏具鬘力，摧毁金刚之城者，向猛烈诸神顶礼赞，寂静诸神作供养，身形寂静具大光辉，圣母救度极具威力，金刚连环及其他，金刚童子持明母，持金刚舍利之鬘，勒勃根草与珍宝母，名为能作光金刚顶髻，完全转变母金刚，具如金光之眼者，金刚之行与白母，莲花之眼与月光，所有手印之众，请您在此作灌顶。近咒：达地雅他。嗡 阿那列等。上下两者的。吽 玛玛吽 呢 梭哈的结尾。阿比辛恰度芒。布达 阿比辛恰 嗡。班杂 阿比辛恰 吽。ra呐 阿比辛恰 扎昂。贝玛 阿比辛恰 舍
English
As it says at the beginning of the ritual, repeat it completely once. In front of these pure lands, accumulate merit and purify obscurations, with the single intention of increasing the cause of great enlightenment with virtuous roots, repeat the seven-branch offering. Recite "As many as exist" etc. once, and "Prostration" etc. three times. Then, with palms together and holding flowers, repeat this prayer: O Bhagavan, White Umbrella born from the Ushnisha of the Tathagata, with the invincible great averter, please empower and bless me at all times! Three times. Having prayed in this way, the main deity of the mandala empowers with a precious vase, and all the deities of the mandala appear vividly in the vase, and a stream of wisdom water flows from their bodies. Your bodies are filled, and all sins and obscurations are purified. Visualize that the inside of your body is filled with the nectar of the Buddha's wisdom. Holding the vase, Om. The emanation body of the Sugatas of the three times. The fierce one who cannot be overcome by others. The great wrathful mother, the great powerful one. The great blazing mother, the great glorious one. The great white mother, the great powerful one. A garland of flames, wearing white clothes. Noble Tara with wrathful frown. Known as the Vajra Garland of the Victorious Ones. The manifest sign of the lotus is marked with the vajra. The garland with power that cannot be overcome by others. The one who destroys the vajra cities. I prostrate and praise the fierce deities. The peaceful deities make offerings. Peaceful in form, with great glory. Noble Mother Tara, the great powerful one. Vajra Lugu Gyud and others. Vajra Youth, the vidyadhara mother. Holding the vajra, a garland of relics. Lebergantzi and the precious mother. Known as the Light-Making Vajra Ushnisha. The completely transformed Vajra Mother. The one who has eyes like golden light. The conduct of the vajra and the white mother. The lotus eye and the moonlight. All of that assembly of mudras. Please grant empowerment here. Approximation Mantra: Tadyatha. Om Anale etc. Of the two above and below. Hum Mama Hum is at the end of Svaha. Abhishintzatu Mam. Buddha Abhishintza Om. Vajra Abhishintza Hum. Ratna Abhishintza Tram. Padma Abhishintza Hrih Kar.