Chinese
因此，无论进行广、中、略三种仪轨中的哪一种，都要很好地思考可读法本的章节意义，实践时不要出错，特别是要尽力制作佛经和陀罗尼以及擦擦。积累两万一千个左右的无垢光陀罗尼的长短两种，以及顶髻无垢陀罗尼。如果以清净的增上意乐来做，无疑会获得吉祥颂中所说的所有利益。༈。佛塔尺寸简述。大菩提佛塔，上下共有十七大份。每一大份分为四个小份。地基高度为四小份。宽度从中间向左右各有十八或十九份半小份。三层台阶高度各一份。宽度分别为十七、六、五份。台阶高度六份，宽度十四份。两个小莲花高度各一份。宽度分别为十五、十六份。大莲花高度三份，宽度十九份。基座高度一份，宽度十六份。四个无量宫高度两份，宽度分别为十四、十三、十二、十一份。颈部高度一份，宽度十分。宝瓶高度十四份，根部和顶端宽度分别为九份和十一份。从十一份向外，以三份向上连接线条。方形基座高度半份，宽度四份。方形颈部高度一份，宽度三份。小莲花高度半份，宽度四份半。方形实物高度两份，宽度四份。伞盖支撑莲花高度一份。宽度顶端三份，根部四份。十三法轮高度十三份。宽度顶端一份，根部四份。每一份的三分之二为阳法轮，每一份为阴法轮，始终相同。慈悲经陀罗尼莲花形状。根部高度一份，顶端两份半。交叉弓高度一份，宽度三份半。伞盖高度一份，宽度三份。从那里开始，伞网高度三份，边缘宽度四份。月亮一份，太阳两份。其上顶端一份小份。这样就完成了菩提佛塔。以此为基础，其他七种佛塔，四层台阶的四面，各突出三分之一。上面有一百零八个门。五十六、十六个大小等。适合的吉祥多门。
English
Therefore, no matter which of the three rituals, extensive, intermediate, or brief, is performed, one should contemplate well the meaning of the sections of the readable text, and not err in practice, especially striving to create as many scriptures and dharanis as possible, along with tsatsas. Accumulate about twenty-one thousand each of the long and short versions of the Immaculate Light Dharani, and the Immaculate Crown Dharani. If one undertakes this with pure higher intention, there is no doubt that one will obtain all the benefits spoken of in the Glorious Song. ༈. A brief description of stupa measurements. The Great Enlightenment Stupa has seventeen major parts from top to bottom. Each major part is divided into four minor parts. The height of the base is four minor parts. The width from the center to the left and right is eighteen or nineteen and a half minor parts. The three steps are each one part in height. The widths are seventeen, six, and five parts respectively. The throne is six parts high and fourteen parts wide. The two small lotuses are each one part high. The widths are fifteen and sixteen parts respectively. The large lotus is three parts high and nineteen parts wide. The foundation is one part high and sixteen parts wide. The four immeasurable palaces are two parts high, and the widths are fourteen, thirteen, twelve, and eleven parts respectively. The neck is one part high and ten parts wide. The vase is fourteen parts high, and the widths of the base and top are nine parts and eleven parts respectively. From eleven parts outwards, connect the lines upwards by three parts. The square base is half a part high and four parts wide. The square neck is one part high and three parts wide. The small lotus is half a part high and four and a half parts wide. The square object is two parts high and four parts wide. The lotus supporting the umbrella is one part high. The width of the top is three parts and the base is four parts. The thirteen Dharma wheels are thirteen parts high. The width of the top is one part and the base is four parts. Two-thirds of each part is the male wheel, and each part is the female wheel, always the same. The compassionate sutra dharani is in the shape of a lotus. The height of the base is one part and the top is two and a half parts. The crossed bow is one part high and three and a half parts wide. The umbrella is one part high and three parts wide. From there, the umbrella net is three parts high, and the edge is four parts wide. The moon is one part and the sun is two parts. Above that, the top is one small part. Thus, the Enlightenment Stupa is completed. Based on this, the other seven stupas, each of the four sides of the four tiers, protrude by one-third. There are one hundred and eight doors on it. Fifty-six, sixteen, large and small, etc. A suitable auspicious multi-door.
Chinese
中央隆起。架设三阶在台阶之上，建立的是天降佛塔。没有台阶的另一种是什么样的呢？是神变大佛塔。四层台阶向外倾斜，全部环绕成圆形，用莲花或者法轮装饰，或者堆积莲花，或者出现吉祥。四层台阶的四个角分成八面，去除倾斜的部分，是僧团和合佛塔。四层台阶缩减成三部分，也包括小莲花，环绕成圆形，是尊胜佛塔。小莲花之上是母莲花的高度，小部分四分之二倾斜，从那以后到量米的基座以下，分成小部分做成圆柱形。腰部装饰稍微隆起，被认为是涅槃佛塔。那些的基座的四个角有长方形的大石碑，四面有四个台阶，幡旗、铃铛、垂坠的串饰等，用合适的装饰品来装饰。颜色方面，顶端是黄色，太阳是红色，月亮和伞盖都是白色，蓝色伞的慈悲纹是红色，慈悲纹是黄色，男眷属是黄色，女眷属和命树都是红色，伞柄是蓝色，十善是黄色，基座是绿色，三个台阶从下往上分别是红色、蓝色、黄色，狮子宝座是白色，栋梁末端是蓝色，小莲花是红色，大莲花是绿色，其他的都像海螺的颜色一样美丽。从智者的论典中可以很好地了解。建造楼阁式佛塔的方法是：上下各有八个大部分，长度上有十个大部分，每一个都分成四个小部分。地基的高度是四个小部分，长度上从中心向左右各有十九个小部分，莲花座的高度是一个部分，长度上有十七个部分。楼的高度是五个大部分，长度上有十六个部分，小莲花的高度是一个部分，长度上有十七个部分。大莲花的高度是两个部分，长度上有十八个部分。两层台阶各有一个小部分的高度，长度上分别是十七和十六个部分。实际的屋顶的高度是三个小部分，用木制构件装饰，用美丽的顶饰来装饰。圣者无垢的两种坛城的度量方法是：安置四个角和中心，从中心到每个面，按照适合的方式分成十二个大部分，到第六个部分为止。
English
The center is raised. Erecting three steps on the platform, what is established is the Stupa of the Descent from Heaven. What is the other one without steps like? It is the Great Miraculous Stupa. The four tiers are inclined outwards, all encircling in a round shape, adorned with lotus or Dharma wheel, or piled with lotuses, or auspicious occurrences. The four corners of the four tiers are divided into eight sides, removing the inclination, it is the Stupa of Reconciliation of the Sangha. The four tiers are reduced to three parts, also including small lotuses, encircling in a round shape, it is the Stupa of Complete Victory. Above the small lotus is the height of the mother lotus, a small part of two-fourths inclined, from then on to below the base of the measuring container, divided into small parts to make a cylindrical shape. The waist ornament is slightly raised, it is considered to be the Nirvana Stupa. On the four corners of the base of those, there are large rectangular stone tablets, and on the four sides, there are four staircases, banners, bells, hanging tassels, etc., adorned with suitable ornaments. In terms of color, the top is yellow, the sun is red, the moon and the umbrella cover are both white, the blue umbrella's compassion mark is red, the compassion mark is yellow, the male retinue is yellow, the female retinue and the life tree are both red, the umbrella support is blue, the ten virtues are yellow, the base is green, the three staircases from bottom to top are red, blue, and yellow respectively, the lion throne is white, the beam ends are blue, the small lotus is red, the large lotus is green, and the others are as beautiful as the color of conch shells. It can be well understood from the treatises of the wise. The method of building a tiered stupa is: there are eight large parts each above and below, there are ten large parts in length, each divided into four small parts. The height of the foundation is four small parts, in length from the center to the left and right, there are nineteen small parts each, the height of the lotus seat is one part, in length there are seventeen parts. The height of the building is five large parts, in length there are sixteen parts, the height of the small lotus is one part, in length there are seventeen parts. The height of the large lotus is two parts, in length there are eighteen parts. The two tiers each have a height of one small part, in length they are seventeen and sixteen parts respectively. The actual height of the roof is three small parts, adorned with wooden components, and adorned with beautiful finials. The method of drawing lines for the mandala of the two forms of the Holy Immaculate One is: placing the four corners and the center, from the center to each face, divide into twelve large parts according to the suitable way, up to the sixth part.
Chinese
诸神之居所。七和八这两者从墙壁到箭杆之间，按照通常的方式分配。箭杆之外有四个大分，里面的三个各自分配四个。外面的那个舍弃中间，安立两边。这些分割的方法是这样的：金色的布料1与柱饰的边缘相等。东方2，儿子，珍宝3，蹄子4，这三者。比那长一个小分。黑暗5的横向的小分是，比那短两个小分，田地是两个半小分。瓦6，冉扎，与那相同，长一个小分，田地是一个小分。黑暗布料7的小分是，比那短两个，宽度是，据说有两个半小分。东方8，儿子，珍宝9，蹄子10，这三者。比那长一个小分。箭11杆抬高一个小分，莲花轮，伞这三者与通常的相同。牛背三眼环绕的方式是，五层布料的外线和，中心线相交的地方开始，用三个小分环绕中心。三层布料的外线和，中心线相交的左右两边，从去了两个小分的地方，用三个小分环绕左右。那些外面各环绕一个分。各种金刚的围墙环绕的方式。五层布料的外线和，向外三个相交的地方开始，从柱子末端存在的，一个小分的顶端环绕。然后向外三个半再加一个，去了之后用之前的尺寸环绕。从边缘线的角落各自，安立莲花金刚等的环绕线。那是秘密总续中，在地面上用香粉，做十二指宽的坛城。按照所说的规矩书写。诸神居所等的做法，按照读诵传承和见传承来做。灌顶坛城的绘制和，仪轨等的实践，从其他的解释中去理解。这些也是在自己的笔记中，由般若导师所写。敏珠林金刚持智者丹达。吉祥圆满！所有的高度和宽度的大分，虽然都能得到四个小分的意义，但为了方便起见，就这样实践。宽度的第一个大分，分成四个小分，同样地，放置两个，三个，四个分成四个。第五个舍弃中间，安立两边。高度是从下往上数，也同样需要这样分割。门槛
English
The abode of the deities. The seven and eight, these two, from the wall to the arrow shaft, are divided according to the usual method. Outside the arrow shaft are four large parts, the inner three each divided into four. The outer one abandons the middle and establishes the two sides. These methods of division are as follows: The golden cloth 1 is equal to the edge of the pillar decoration. East 2, son, jewel 3, hoof 4, these three. Longer than that by one small part. The small part of the darkness 5's transverse is, shorter than that by two small parts, the field is two and a half small parts. Wa 6, Randha, is the same as that, longer by one small part, and the field is one small part. The small part of the dark cloth 7 is, shorter than that by two, the width is, said to be two and a half small parts. East 8, son, jewel 9, hoof 10, these three. Longer than that by one small part. The arrow 11 shaft is raised by one small part, the lotus wheel, the umbrella, these three are the same as usual. The way to encircle the ox-back three eyes is, the outer line of the five-layer cloth and, the place where the center line intersects begins, and the center is encircled with three small parts. The outer line of the three-layer cloth and, the left and right sides where the center line intersects, from the place where two small parts have gone, the left and right are encircled with three small parts. Those outside each encircle one part. The way to encircle the fence of various vajras. The outer line of the five-layer cloth and, the place where three outward intersections intersect begins, from the top of one small part that exists at the end of the pillar, encircle. Then go out three and a half plus one, and encircle with the previous size. From the corners of the edge lines, each, establish the encircling lines of lotus vajra etc. That is from the Secret General Tantra, on the ground with incense powder, make a mandala twelve fingers wide. Written according to the rules that were said. The methods of making the abodes of the deities etc., should be done according to the reading transmission and the seeing transmission. The drawing of the empowerment mandala and, the practices of rituals etc., should be understood from other explanations. These were also written in his own notes by Prajña Shasa. Minling Dorzin Sherab Tendhar. Auspicious and perfect! For all the height and width major parts, although the meaning of four minor parts can be obtained, for the sake of convenience, practice in this way. The first major part of the width, divide into four minor parts, similarly, place two, three, four divide into four. The fifth abandons the middle and establishes the two sides. The height is counted from bottom to top, and it is also necessary to divide the necessary parts in the same way. Threshold