Chinese
将圣无垢二尊之坛城安奉于佛塔之仪轨，通过阅读即可成就之阐明，以及此佛塔殿宇之坛城线图等，见之即可明了其义。 慧幢。
English
The rite of placing the mandala of the two holy immaculate ones into a stupa, a clarification that is accomplished by reading, and the mandala line drawings of this stupa temple, etc., understanding is achieved by seeing them. Sherab Tendhar.
Chinese
变得像那样之后，念诵心咒一千遍，长咒一百零八遍，近心咒一百遍等等，尽可能多地念诵，直到献上念珠。从上面浩瀚如海的赞颂结束时，从“未找到”等等开始，直到解脱。然后，读诵无垢双运的陀罗尼经等等。之后，在建造佛塔地基的地方进行土地仪轨。从上面所说的坛城到各种乐器，准备好所有物品，特别是两个地基鬼神的朵玛，牛粪，香，宝瓶，八指长的橛子，以及另一个台子上的一套供品。受持斋戒，从“十方”等等到“解脱吧”，念诵三遍。持戒清净的陀罗尼二十一遍。在那块地上摆放两个朵玛，像寂静和忿怒本尊一样供养。从忿怒尊无垢咒开始，像修持时一样净化自己。然后，一边念诵事业咒，一边计算手掌的长度，挖掘两肘长的距离，检查水土的征兆，念诵事业咒。用牛粪涂抹并夯实，在中央挖一个孔，放入宝藏。进行焚香朵玛。上师站在那块地的中央，其他人也聚集在那里。从自己的座位等等开始，直到念诵结束时献上念珠，像之前的修持时一样。供养时，将供品献给上师。然后，加持焚香朵玛和橛子，站起来，用金刚杵木槌将一个橛子以在各个方向和角落里钉入的方式进行。再次坐在那里，进行后续仪轨，从浩瀚如海到解脱束缚，像修持时一样进行。此时，读诵《八千颂般若经》、《金光明经》或两部陀罗尼经、《宝积经》中的《顶髻如意宝》等等。此外，还应进行供养布施等积资行为，尽力而为。像安放擦擦的仪轨一样，如法安放一百零八个擦擦，或一千个等等，挖掘陀罗尼孔。待完全干燥后，供养陀罗尼。上师用鸟类续部所用的含有物质的宝瓶，以无垢双运的咒语加持。然后，在实际仪轨中进行陈设和开光，分为两种。第一种是，在宽敞且可以绕行的地方，在方形的台子中央铺上鲜花
English
After becoming like that, recite the heart mantra a thousand times, the long mantra one hundred and eight times, the near-heart mantra one hundred times, and so on, as much as possible, until offering the rosary. From the end of the praise from the vast ocean above, starting from "not found" etc., until liberation. Then, recite the Dharani Sutra of Immaculate Twofoldness, etc. After that, perform the earth ritual at the place where the foundation of the stupa is laid. From the mandala mentioned above to the various musical instruments, gather all the items, especially two foundation demon tormas, cow dung, incense, treasure vase, eight-finger-long pegs, and a set of offerings on another platform. Take the sojong, from "ten directions" etc. to "be liberated", recite three times. Twenty-one Dharanis of pure morality. Place two tormas on that ground and offer them like peaceful and wrathful deities. Starting from the Wrathful One's Immaculate Mantra, purify oneself as in the practice session. Then, while reciting the action mantra, calculate the length of the palm, dig two cubits, examine the signs of water and earth, and recite the action mantra. Smear and tamp with cow dung, dig a hole in the center, and put in the treasure. Perform incense torma. The master stands in the center of that place, and others also gather there. From one's own seat etc., until offering the rosary at the end of the recitation, as in the previous practice session. At the time of offering, present the offerings to the master. Then, bless the incense torma and pegs, stand up, and drive one peg into each direction and corner with a vajra mallet. Sitting there again, perform the subsequent ritual, from the vast ocean to the liberation of bonds, as in the practice session. At this time, read the Ashtasahasrika Prajnaparamita Sutra, the Suvarnaprabhasa Sutra, or the two Dharani Sutras, the Jewel in the Crown from the Ratnakuta Sutra, etc. In addition, one should also perform accumulation of merit activities such as offering and generosity, as much as possible. Like the ritual of placing tsatsas, place one hundred and eight tsatsas, or a thousand, etc., in accordance with the rules, and dig the Dharani hole. After it is completely dry, offer the Dharani. The master blesses the vase used in the Garuda lineage, which contains substances, with the mantra of Immaculate Twofoldness. Then, arrange and consecrate the actual ritual, which is divided into two types. The first is, in a spacious place where one can circumambulate, spread flowers on a square platform in the center.
Chinese
玛。 建造一百零八座佛塔，其他的擦擦也安放在附近。 在它的四个方向陈设四份供品，四个角落放置四个香炉，四个门处有七宝的四个海螺和盛器。 上面悬挂幢幡，周围环绕一百零八面红色旗帜。 在它前面摆放不是肉酒的各种食物，白色圆形食子，装饰花鬘和五套衣服，眼药，吉祥八宝的擦擦。 在一个容器中，有一个由四个圆形小食子围绕的圆形食子，以及像通常一样用食物装饰的三份食子。 从上师的前方左侧开始，放置五根孔雀羽毛的束，白芥子，浴盆，带镜子的浴巾，装满鲜花、沙粒和丁香的浴瓶。 其次是沐浴等前行。 从一切法无自性等开始，按照仪轨如实念诵，在陈述真实力量的结尾，念诵两个陀罗尼，并向施主等赐予陀罗尼水。 用孔雀羽毛束进行加持，一边念诵咒语，一边将沙粒和陀罗尼水洒向坟场等所有方向。 进行忏悔和回向，并抛洒吉祥花。 接下来是无垢顶髻的仪轨。 在前面陈设两份水和供品，准备金刚铃等和香水。 清理供品后，积累资粮，最后像布萨仪轨一样受持，在念诵结束后暂时离开。 将四层台阶的顶面弄平，涂上牛粪和香，然后铺设坛城，最后进行圆形供养。 东方放置一个白色上师食子，五种欲妙，七宝，吉祥八宝的擦擦。 东北方放置杜鲁迦香，东南方放置阿伽茹香，西南方放置旃檀香，西北方放置古古尔香。 作为坛城的装饰，有八面带箭和镜子的旗帜，八把刀，六个具有五种颜色的丝绸悬挂物，以及八束孔雀羽毛，用五种颜色的丝线缠绕，使其美观而牢固。 准备三份食子，供水，香等。 正行仪轨是：以自生本尊为前行即可。 清理前方的坛城，为了使所有秘密真言都能成就，向外面布施三份食子。 伴随着金刚铃，一边念诵百字明，一边绕佛塔三圈，从东门站立着。
English
Ma. Construct one hundred and eight stupas, and also place other tsatsas nearby. Arrange one portion of offerings in each of its four directions. Place four incense holders in the four corners. At the four gates, have four conch shells of the seven precious substances along with offering bowls. Hang a victory banner above, and surround it with one hundred and eight red flags. In front of it, place various foods that are not meat or alcohol, white round tormas, decorative garlands, and five sets of five garments, eye medicine, and tsatsas of the eight auspicious symbols. In one container, have one round torma surrounded by four small round tormas, and three-part tormas decorated with food as usual. Starting from the left side in front of the teacher, place a bunch of five peacock feathers, white mustard seeds, a bathing basin, a mirror with a bathing cloth, and a bathing vase filled with flowers, sand, and cloves. Secondly, perform the preliminary practices such as bathing. Starting from the emptiness of all phenomena, recite the ritual according to the text without error, and at the end of stating the power of truth, recite the two dharanis and bestow dharani water upon the patrons and others. Perform the action with the peacock feather bunch, and while reciting the mantra, scatter sand and dharani water in all directions, including the charnel ground. Perform confession and dedication, and scatter auspicious flowers. Next is the ritual of the Immaculate Crown. In front, arrange two waters along with offerings. Prepare vajra bell etc. and cleansing water. After purifying the offerings, accumulate merit, and finally take the sojong vows as in the posadha ritual, and after reciting, temporarily depart. Smooth the top of the four-tiered platform, spread cow dung and fragrance, then spread the mandala, and finally perform the circular offering. In the east, place one white lama torma, five objects of desire, seven precious substances, and tsatsas of the eight auspicious symbols. In the northeast, place duruka incense. In the southeast, place agaru incense. In the southwest, place chandana incense. In the northwest, place guggulu incense. As decorations for the mandala, have eight flags with arrows and mirrors, eight knives, six silk hangings with five colors, and eight bunches of peacock feathers, wrapped with five-colored threads, making it beautiful and stable. Prepare three-part tormas, offering water, incense, etc. The main ritual is: it is sufficient to have the self-generation as a preliminary. Purify the mandala in front, so that all secret mantras may be accomplished, and offer three-part tormas outside. Accompanied by the vajra bell, circumambulate the stupa three times while reciting the hundred-syllable mantra, standing from the east gate.
Chinese
对于恶劣的恐惧等其他方面也这样做。最后从东门开始，将石头铃铛等一起焚烧。嗡。从善逝等处获得。进入自己的行列，从酬谢的供赞到回向祈愿吉祥语之间进行。将坛城装饰供品等用干净的布盖上，堆放在上面，并堆砌宝瓶底座莲花。然后，通过无垢光芒之门，进行竖立命树的仪式。分为准备和正行两个部分。首先是：从修持时的坛城到菩提的念珠、乐器的差别等都要准备好。将宝瓶底座莲花的内侧弄平。在那里准备牛粪和米等。通过地仪轨的头部十方等进行斋戒，念诵咒语。从修持之初的忿怒尊无垢咒语手印到布的线头等，念诵和行为都如之前一样。命树仪轨的主持者从“难以逾越”等开始念诵，最后祈请赐予成就，并进行酬谢供养。嗡 班杂 阿尔冈等，以及值得赞颂者等。从宽恕祈请到解脱之间。上师来到宝瓶底座上，用牛粪涂抹，并画出正方形的线条，然后在东方的部分画两个正方形的香气图案，南方、北方各两个，西南方、西方、西北方各画一个圆形，并摆放米堆。摆放门供和各种食物、牛奶、供水、白色上师食子一个，以及五种绸缎。上师面前放置绸缎。自己坐在佛塔附近，面向东方，坐在吉祥草垫子上，从开始到赞颂的结尾。结抬举印。从吉那吉格等开始，直到以成熟融入身体。念诵《般若波罗蜜多心经》后离开。收拾供堆和食子。正行是在铺设好的坛城中央竖立命树。从四方拉紧，像柱子的框架一样，使其不会倾斜。在命树的根部摆放之前的擦擦。所有角落都充满好的香料。在外面的四个角落，四个装满五种香的法螺，稍微洒上水。在东方的丝绸上放三个香炉。南方放一个装满香的法螺和丁香花。西方放油罐、酥油、黑芝麻、大豆或蚕豆、米和白稞。
English
Likewise, do the same for other aspects such as evil fears. Finally, starting from the east gate, burn the stone bell etc. together. Om. May it be obtained from the Sugatas etc. Enter your own rank and perform from the thanksgiving offering and praise to the dedication, aspiration and auspicious words. Cover the mandala decorations and offerings with a clean cloth, stack them on top, and build the vase base lotus. Then, through the gate of stainless light, perform the ritual of erecting the life-tree. There are two parts: preparation and main practice. The first is: from the mandala during the practice to the rosary of Bodhi, the details of musical instruments, etc., should be prepared. Make the inside of the vase base lotus smooth. Prepare cow dung and rice etc. there. After taking vows of purification through the ten directions of the head of the earth ritual, recite the mantra. From the wrathful deity's stainless mantra mudra at the beginning of the practice to the cloth tassels etc., recitation and actions are as before. The master of the life-tree ritual recites from "difficult to overcome" etc., and at the end, prays for the granting of accomplishments, and performs the thanksgiving offering. Om Vajra Argham etc., and those worthy of praise etc. From forgiveness prayer to liberation. The master comes to the vase base, smears it with cow dung, and cuts square lines, then draws two square fragrance patterns in the eastern part, two each in the south and north, and one circle each in the southwest, west, and northwest, and arranges rice heaps. Arrange the door offerings and various foods, milk, offering water, one white Lama Torma, and five kinds of silk. Place silk in front of the master. Sit facing east on a cushion of kusha grass near the stupa, from the beginning to the end of the praise. Make the raising mudra. Starting from Jina Jik etc., until it is absorbed into the body by maturation. Recite the Heart Sutra and leave. Collect the heaps and tormas. The main practice is to erect the life-tree in the center of the spread mandala. Pull from the four directions, like a pillar frame, so that it does not tilt. Spread the previous tsatsas at the base of the life-tree. Fill all corners with good incense. In the four outer corners, four conch shells filled with five fragrances, sprinkle a little water. Place three incense burners on the silk in the east. In the south, place one conch shell filled with fragrance and cloves. In the west, place an oil can, butter, black sesame, soybeans or broad beans, rice and white barley.