English
Ra. Recitation of mantras for offering clouds with music. Torma blessing should be done in three parts. At the end of each, recite auspicious shlokas such as "perfect" and "the greatest of the great," which appear in the sutras and tantras, three or five, as appropriate. At the end, when auspiciousness is performed from the east gate, recite the long auspiciousness of the action tantra, which comes from the ritual of the Immaculate Crown, and extensively recite aspirations such as the Aspiration of Good Actions. ༈ Then, firmly cover the box with wooden boards or the like. Seal the joints of the life-pillar and the cover with clay or similar material to prevent dust from entering. The tsatsas should be placed on their respective mandalas, but if it is difficult to fit them and the gaps need to be filled with sand, etc., and there is concern that the mandala and implements will be wasted, it is acceptable to place them on top. Therefore, arrange them sequentially like boxes on top of the cover, starting with as many Immaculate Crown tsatsas as possible, such as ten thousand, or at least one hundred and eight. On top of that, place as many Immaculate Light tsatsas as possible, but no fewer than ninety-nine. The gaps should be filled with dry sand, etc., and the work must be done very tightly. If there are many other tsatsas, such as hundreds of thousands, leave a gap between the central box and the building during construction and place them well. The upper floor of the building should also be filled with tsatsas. Most types of relic containers, represented by the four types of relics, should also be placed inside stone boxes or similar containers, and the gaps should be sealed with tsampa, etc., to prevent water from entering, and placed in the center of the upper floor of the building. If it is a stupa, fill the remaining tsatsas into the vase as much as possible. Other methods of placing relic containers, etc., should be understood according to common practice. When building a house, build a small house on top of the building, cover the top floor, and place a symbol of the top or a flag on top of it. If possible, it is good to make a thirteen-tiered Dharma wheel, including an umbrella and a top. ༈ The above-mentioned necessary implements need to be prepared in advance. Eight sandalwood pegs, or if not available, thorny juniper wood can be used. Nine Naga vases, five, one, etc., whatever is available. Earth-owner vase, treasure vase, Yaksha wheel. A juniper root and a life-pillar with the eastern mark correctly placed. Apply to it
Chinese
的香味。需要缠绕用的黄色布等。以寿木的陀罗尼为代表，根据能力准备四种或五种舍利子。所有无垢光明的陀罗尼。无垢二尊的坛城。顶髻无垢的蓝色幡条。供品的器皿等，丁颇广则二十五，略则十五。香炉广则二十六，略则六。灯也一样。盐。供水。洗脚水。香水等的材料。头饰。幡。胜幢。伞等，广则各三十二个，略则各四个。那些的放置处，像陶制的香炉一样数量相等，以及红色护身符。无垢光明，九个海螺法器，三个香炉，两个瓶子，丁颇广则二十三个，略则五个。陶盘广则三十一个，略则七个。香广则十一个，略则五个。灯也一样。聚财神的像。宝石球。四个食子盘。八个胜幢。八个放置座。八吉祥物。红色护身符。寿木的四个方向拉伸的布线。丝绸垂幡。幡。胜幢。花束等各四个。材料有白色檀香。沉香。白花。香味。稻米。黑芝麻。扁豆或白豆。桃子。酸果和。葡萄等各种水果。酥油。乳酪。牛奶或奶酪。八根孔雀羽毛等。
English
The fragrance of . Needs yellow cloth for wrapping, etc. Represented by the life-tree's dharani, prepare four or five types of relics according to ability. All the dharanis of Immaculate Light. The mandala of the two Immaculate Ones. For the Immaculate Crown, blue banners. For offering vessels, etc., 25 full-sized ting bowls, or 15 abbreviated. 26 full-sized incense holders, or 6 abbreviated. The same for lamps. Salt. Offering water. Foot washing water. Materials for scented water, etc. Headbands. Banners. Victory banners. Umbrellas, etc., 32 each in full, or 4 each abbreviated. The placement for these should be equal in number to pottery incense holders, and red protection cords. For Immaculate Light, nine conch shells, three incense burners, two vases, twenty-three full-sized ting bowls, or five abbreviated. Thirty-one full-sized pottery plates, or seven abbreviated. Eleven full-sized incense sticks, or five abbreviated. The same for lamps. An image of the Lord of Hosts. A jewel sphere. Four torma plates. Eight victory banners. Eight installation seats. Eight auspicious substances. Red protection cords. For the four directions of the life-tree, cloth threads to stretch. Silk pendants. Banners. Victory banners. Four bouquets of flowers each. Materials include white sandalwood. Agarwood. White flowers. Fragrance. Rice. Black sesame seeds. Lentils or white beans. Peaches. Myrobalan and. Grapes and other various fruits. Ghee. Curd. Milk or cheese. Eight peacock feathers, etc., are needed. Also, first, ten million Satchas, or one hundred thousand medium, or at least a thousand, should be well accomplished through the ritual. Then, after the master has completed the retreat, perform the ground ritual with the Dharma friends. After that, once the building is covered, in the morning, perform the ritual of the Immaculate Crown. In the afternoon, prepare for the Immaculate Light. The next day, install the life-tree and perform the actual life-tree installation ritual of the Immaculate Light. During the ritual, bathing and. Cleanliness, white offerings. Midday meals. Evening meals, etc., are important. Furthermore, if it is as important as the general system of the teachings, after the ground ritual is completed, suppress the oath-breakers under the stupa, etc., in a qualified manner. If there is a qualified Dharma wheel or a white umbrella wheel installed inside the spire, it should be placed like a pottery amulet and the victory banner of the white umbrella.
Chinese
也可以安放，以此代表书写成顶髻尊胜陀罗尼经卷的形式，如果能完成其仪轨也很好。如果能容纳在命柱中，就用黄金或朱砂书写所有无垢光明的陀罗尼。放入好香和加持物，务必安放铃、擦擦等。如果无法容纳，也可以放入陶制嘎乌盒中，然后系在命柱上。如此这般，圆满完成佛塔的建造后，以广略任何一种开光仪轨进行开光。如《无垢二续》中所说，经常和按时进行绕塔和供养等，就能获得不可思议的利益，并且必定能成就现时和长远的利益安乐。陀罗尼咒语如意宝的仪轨之法，以简明易懂的水衣方式撰写，愿此妙语也能使无边有情众生，恒时增盛解脱安乐的喜宴！萨尔瓦达卡拉亚南 巴巴度（梵文：Sarva dā kalyāṇaṃ bhava tu）（梵文罗马拟音：Sarva dā kalyāṇaṃ bhava tu）（一切时吉祥）建造无垢二佛塔时所需的笔记《利他月光》。
English
It is also permissible to place it, representing the written form of the Uṣṇīṣa Vijaya Dhāraṇī scripture. It would be excellent if its ritual could also be completed. If it can be accommodated within the life-pillar, write all the spotless, radiant dhāraṇīs in gold or vermilion. Insert good fragrances and blessed substances, and it is extremely important to include bells, tsatsas, and so on. If it cannot be accommodated, it can be placed in a clay gau box and tied to the life-pillar. Having completed the construction of such a support, consecrate it with either an extensive or concise consecration ritual. As stated in the Two Stainless Tantras, by regularly and punctually performing circumambulation and offerings, one will obtain inconceivable benefits, and it is certain that one will accomplish the virtues of happiness and well-being in the immediate and long term. The method of the dhāraṇī mantra wish-fulfilling jewel ritual, written in an easily understandable way like water on cloth, may this excellent speech also cause all limitless sentient beings to constantly increase the joyous feast of liberation and happiness! Sarva dā kalyāṇaṃ bhava tu (Sanskrit: Sarva dā kalyāṇaṃ bhava tu) (May there always be auspiciousness!) A necessary note, "Moonlight of Altruism," for when building the Two Stainless Stupas.