Chinese
建造无垢双运佛塔时所需备忘录——利他月光。
English
Notes on the Construction of the Immaculate Twofold Stupa: The Moon of Beneficence.
Chinese
用像石头框架一样的方式，以不腐烂的方法安置。这个时候如果成功，自己或者朋友做烟供和黄金饮料，以及平息土地神冲突等也很好。然后如果是楼房，在打地基时堆砌两层，在中央坛城的正上方放置宝瓶和财神轮等，按照各自的仪轨埋藏。房屋的顶层之间要好好地建造。如果是佛塔，在宝瓶之间堆砌，财神宝库的柱子等按照通常的方式做。无论如何，在底部好好地做装饰，在中央做一个不小于一肘半的四方形台子。然后，如果用彩沙绘制顶髻无垢坛城很好，但为了不出现因褪色等导致的过失，简便地在石板上雕刻后，涂上好的颜色，涂上清漆后陈设。在坛城上铺上蓝色法衣。最后从东北开始，以结界的花和水两种作为前行供品，也就是共同供品。在其外侧，特殊供品五种，东方加上一个剩余的，每个方向陈设六个。无论如何，如果实在没有条件，东方加上一个剩余的，每个方向一个也不能缺少。这些也必须永久放置。如果容器的种类富裕，就用铜等，如果不富裕，就用陶器。在供水的容器中倒入好的盐。上面装满七种物品。七种物品是瞻波迦和像巴鲁花一样的白色花朵，有什么就用什么。1、白芝麻。2、白青稞。3、稻米。4、吉祥草。5、好香。6、牛奶。7、这个时候因为有腐烂的危险，所以放入奶酪。洗脚水在盐上放五种树皮，装满黏土类的粉末。五种树皮实际上西藏没有，但以前的喇嘛们的做法是，用巴鲁、白柳、桃、或者李子的树皮，以及白檀香等来完成。黏土是，混合白豆、丁香、去除稻壳的稻米皮粉等。花朵如果富裕，就用丝绸等制作，如果不富裕，就用白米。点燃的熏香插在檀香木香或塔拉香中。灯像陶土灯一样，必须永久放置。香水在盐上放藏红花、冰片、豆蔻、肉豆蔻、白檀香这五种香
English
Place it in a way that it doesn't decay, like a stone frame. If this is successful, it is good if you or a friend perform smoke offerings and golden libations, as well as pacifying conflicts with the earth deities. Then, if it is a multi-story building, stack two layers of the foundation, and directly above the center of the mandala, bury treasure vases and wealth deity wheels, etc., according to their respective rituals. The space between the top floors of the house should be well constructed. If it is a stupa, stack between the vase supports, and the pillars of the wealth deity treasury, etc., should be done in the usual way. In any case, decorate the base well, and in the center, make a square platform no smaller than one and a half cubits. Then, it is good to draw the mandala of the Stainless Topknot with colored sand, but to avoid faults due to fading, etc., carve it on a stone slab for convenience, apply good colors, varnish it, and display it. Place a blue cloth canopy on the mandala. Finally, starting from the northeast, use the two, flowers and water, of the boundary-holding as preliminary offerings, that is, common offerings. Outside of that, arrange five special offerings, six in each direction, with one extra in the east. In any case, if it is really not possible, it is indispensable to have one in each direction, with one extra in the east. These must also be placed permanently. If the type of container is available, use copper, etc., and if not, use pottery. Pour good salt into the water offering container. Fill it with seven substances on top of that. The seven substances are champak and any white flowers that are like balu flowers. 1. White sesame. 2. White barley. 3. Rice. 4. Kusha grass. 5. Good incense. 6. Milk. 7. At this time, because there is a risk of spoilage, put in cheese. For foot washing water, place five kinds of bark on the salt and fill it with clay-like powder. Although the five kinds of bark are not actually available in Tibet, the practice of the former lamas was to use the bark of balu, white willow, peach, or plum trees, as well as white sandalwood, etc., to complete it. The clay is a mixture of white beans, cloves, and rice husk powder from which the husks have been removed. If flowers are available, make them with silk, etc., and if not, use white grain. Lighted incense sticks are placed in sandalwood incense or tala incense. Lamps, like clay lamps, must be placed permanently. For scented water, place saffron, camphor, cardamom, nutmeg, and white sandalwood, these five scents, on the salt.
Chinese
用粉末装满。食物用酥油糌粑等制作。在其外围，将冠冕或绸缎垂饰、幢幡、胜幢、伞等用绸缎等制成，每个方向八个或至少一个，插在陶制的香炉之类的东西上。在其外围，用红色的帷幔环绕。在其外围，用箱子或石墙，以方便的方式，不低于一肘的高度环绕。上师面前准备自生本尊的供品，以及其他音乐等下面需要的物品。正行自生本尊的仪轨按照仪轨原文。三份供品摆在上师面前，每次供养，不需要一直摆放。吉祥的时候，如果念诵其他地方出现的完整偈颂，那就更好了。༈ 在光明无垢的时候，如果箱子上有坚固的盖子，后面是佛塔，那就稍微堆砌一些瓶子。无论如何，都要按照神祇准备的仪轨好好地做。在那之后的第二天，摆设在石板上雕刻的坛城。然后，将符合标准的、经过沐浴的命杆，使其金刚杵尖端准确地位于中央的方形座垫上。如果命杆很重，石板难以承受，就与外面的房间框架相连，用金刚杵的尖端从梁上支撑，采取不损坏坛城的措施。坛城的四角，如果有海螺法螺，那就最好。如果没有，就用石头或陶土制作，涂上白灰和瓷釉，里面装满盐和五香的粉末。东方的绸缎上，在陶碗之类的东西里，装满檀香、沉香、杉木等的三个香炉。南方的绸缎上，放置如上所述的香水海螺，以及陶碗之类的东西里装满鲜花和谷物。西方的绸缎上，在彩绘的瓶子里，混合黑芝麻、豆类、大米等制成的粥，称为“克日萨拉”的粥，以及装满白色食物的瓶子。在陶盘之类的东西里，摆放着装满九十九个桃子、梨子、葡萄等各种水果。如果找不到上面的豆类，用白豆也可以。北方的绸缎上，在陶盘之类的东西里，放置酥油糌粑的朵玛，白色圆形，周围用酥油、奶渣、凝乳等各种食物环绕，以及五香。
English
Filled with powder. Food is made from buttered zanba and the like. Outside of that, crowns or silk pendants, banners, victory banners, and umbrellas made of cloth and silk are placed, eight in each direction or at least one each, in pottery incense holders. Outside of that, a red curtain is placed in a circular fashion. Outside of that, boxes or stone walls are built in a convenient manner, no less than one cubit high. In front of the teacher, offerings of self-generation and other necessary items such as musical instruments are prepared. The actual ritual of self-generation is performed according to the clear instructions of the text. The three parts are arranged in front of the teacher and offered one by one, without the need to keep them there permanently. During auspicious occasions, it is best to recite all the complete verses that appear elsewhere in the extensive ritual. ༈ During the time of stainless light, if the box has a firm lid and a stupa in the back, then build up the vase a little. In any case, it should be done well according to the deity preparation ritual. On the following day, arrange the mandala carved on a stone slab. Then, insert the properly measured and purified life-tree, making sure that the vajra tip fits precisely into the square cushion in the center. If the life-tree is heavy and the stone slab cannot bear it, connect it to the outer room frame and support it from the beams with the vajra tip, taking measures to prevent damage to the mandala. At the four corners of the mandala cloth, if conch shells are available, that is excellent. If not, make them from stone or clay, coated with white lime and glaze, filled with salt and five-fragrance powder. On the eastern cloth, in pottery bowls, place three incense holders filled with sandalwood, agarwood, juniper, and the like. On the southern cloth, place perfume conch shells as mentioned above, and pottery bowls filled with flowers and grains. On the western cloth, in painted vases, place a mixture of black sesame, beans, rice, and other ingredients to make a porridge called "Krisaara", and a vase filled with white food. In pottery plates, arrange ninety-nine fruits of various kinds such as peaches, pears, grapes, and the like. If the above-mentioned beans are not found, white beans are acceptable. On the northern cloth, in pottery plates, place a torma of buttered zanba, white and round, surrounded by various foods such as butter, curd, yogurt, and the five fragrances.
Chinese
装满水的陶瓶，带有颈饰。像陶盘一样放置香和花。在西北角，在香水海螺的后面，在石头或木头的半月形上，放置象头青色的持敌剑和萝卜的具彩色的象头神像，在其上方放置银或如果没有，就放一个像铜一样的珍贵酥油灯，并用钉子固定使其不动。在其外部，每个方向都有一套供品，西边有三套或一套。如果没有，就从西南开始，像陶碗一样供奉供水、花、香、食物等，如前所述。在陶盘等器皿中，放置各种水果、各种水果、白豆粥、煮熟的牛奶粥或酸奶，以及酥油灯，环绕排列。在其外部，四个方向的矮桌上放置带有容器的供水海螺。这些之间的间隙中，每套放置香、酥油灯和食物。在其外部的八个方位上，在扁平的托盘表面上，贴上孔雀羽毛，如果没有，也可以画，旗帜的颜色为：东面白、东南浅棕色、南黑色、西南烟色、西红色、西北杂色、北黄色、东北黄绿色。如果能得到吉祥八宝的实物最好，如果没有，就用小圆石片或青稞等物画上，挂在各个旗帜的颈部。在其外部，用红布环绕。上方从生命树到箱子的四个方向，像缠绕的布线一样伸展，悬挂丝绸制成的丝带，即丝绸垂饰、幡、旗帜和花束。然后按照仪轨进行。此时，所谓阅读经卷，如果所有光明无垢陀罗尼的法师和弟子都能做到，就念诵三遍等，至少也要念诵一遍。一般来说，如果能单独安排念诵陀罗尼经的人也很好。然后，在生命树仪轨的环节中，必须对每个方向的供品进行加持。如果愿意，可以在供养时增加“广大如海”等偈颂。无论如何，供养的咒语是：嗡 萨瓦 达塔嘎达 萨帕里瓦ra 阿尔冈 扎底扎 普扎 麦嘎 萨姆札 斯帕ra纳 萨玛耶 阿 吽。同样地，加上巴当等词的结尾。
English
A clay vase filled with water, adorned with a neck ornament. Place incense and flowers on a clay plate. In the northwest corner, behind the conch shell for scented water, on a stone or wooden crescent, place a colored image of the Lord of Hosts, blue-faced, holding a weapon and a radish, and on top of it, place a precious butter lamp made of silver or, if not available, of copper-like material, and fix it with nails so that it does not move. Outside of that, there is one set of offerings in each direction, and three or one in the west. If not available, starting from the southwest, offer water for washing, flowers, incense, food, etc., in clay bowls, as mentioned before. In clay plates, etc., place various fruits, various fruits, white bean porridge, boiled milk porridge or yogurt, and butter lamps, arranged in a circle. Outside of that, on small tables in the four directions, place conch shells for offering water, along with receptacles. In the spaces between them, place sets of incense, butter lamps, and food. Outside of that, in the eight intermediate directions, on the surface of flat plates, attach peacock feathers, or if not available, it is also acceptable to draw them. The colors of the banners are: white in the east, light brown in the southeast, black in the south, smoky in the southwest, red in the west, mottled in the northwest, yellow in the north, and yellow-green in the northeast. It is best if the Eight Auspicious Symbols are available as actual objects. If not, draw them on small round stone slabs or barley, etc., and hang them around the necks of the respective banners. Outside of that, encircle it with a red cloth. Above, from the life-tree to the four directions of the box, stretch out what looks like twisted cloth threads, and hang silk ribbons, i.e., silk pendants, banners, flags, and bouquets of flowers made of cloth and silk. Then, perform the ritual according to the text. At this time, the so-called reading of the scripture, if all the teachers and disciples of the Stainless Beam Dharani can do it, recite it three times, etc., but at least recite it once. In general, it is also good if a person who recites the dharani sutra can be arranged separately. Then, during the life-tree ritual, it is necessary to bless the offerings in each direction. If desired, add verses such as "Vast as the Ocean" during the offering. In any case, the offering mantra is: OM SARVA TATHAGATA SAPARIWARA ARGHAM PRATICCHA PUJA MEGHA SAMUDRA SAPHARANA SAMAYE AH HUM. Similarly, add the ending with PADYAM, etc.