Chinese
名为“以智慧成就一切究竟之塔”之陀罗尼。 名为“以智慧成就一切究竟之塔”之陀罗尼。 以智慧成就一切究竟之塔陀罗尼。 印度语：Sarva Prajñānta Paramita Siddhi Cetye Nama Dharani。 藏语：名为“以智慧成就一切究竟之塔”之陀罗尼。 向三宝顶礼！ 向薄伽梵金刚持顶礼！ 向薄伽梵如来、应供、正等觉、一切法之理、调伏、以及变化之光辉之王顶礼！ 向三世佛顶礼！ 向三宝之善顶礼！ 向不动佛和无量光佛顶礼！ 我向观世音顶礼！ 也向三族顶礼！ 如是我闻，一时，薄伽梵大金刚持，在由五大须弥山组成，其自身安住于塔之自性之上的地方，有各种珍宝之宫殿，以及无量之四塔，由于是自性大塔之所，故顶端之界也变成塔之处，与手持金刚、文殊、观世音和慈氏等十地之菩萨们，以及梵天、帝释天和四大天王等清净之眷属们一同安住。 之后，从薄伽梵的头顶和心间的吉祥之“贝”等处，放射出各种颜色的光芒，有六十俱胝百千无数之多，照亮三千大千世界无量无边不可思议不可言说的一切，如芝麻荚般充满和遍布着光芒，使无量无边的众生，盲者能见，聋者能闻，哑者能言，跛者和瘸者能行走，肢体僵硬者能伸展，病人能离病，地狱众生减寿后逐渐脱离痛苦。
English
The Dharani called "The Stupa that Accomplishes All Perfections Through Wisdom." The Dharani called "The Stupa that Accomplishes All Perfections Through Wisdom." The Dharani called "The Stupa that Accomplishes All Perfections Through Wisdom" resides. In Indian language: Sarva Prajñānta Paramita Siddhi Cetye Nama Dharani. In Tibetan language: The Dharani called "The Stupa that Accomplishes All Perfections Through Wisdom." Homage to the Three Jewels! Homage to the Bhagavan Vajradhara! Homage to the Bhagavan Tathagata, Arhat, Samyaksambuddha, the principle of all dharmas, the Discipline, and the King of Glory of Transformations! Homage to the Buddhas of the three times! Homage to the goodness of the Three Jewels! Homage to Akshobhya and Amitabha! I pay homage to Avalokiteshvara! I also pay homage to the Three Families! Thus I have heard, at one time, the great Bhagavan Vajradhara, on top of the great Mount Meru made of five elements, whose very basis abides in the nature of a stupa, in a place with various precious palaces, and four immeasurable stupas, because it is the place of the great stupa of self-nature, therefore the realm of the summit also became a stupa, together with Vajrapani, Manjushri, Avalokiteshvara, Maitreya, and other Bodhisattvas of the ten bhumis, as well as Brahma, Indra, the Four Great Kings, and other pure retinue protectors. Then, from the Bhagavan's crown of the head and the auspicious "shell" of the heart, etc., emanated rays of light of various colors, as many as sixty kotis, hundreds of thousands, and countless, illuminating all the immeasurable, inconceivable, and inexpressible realms of the three thousand great thousand worlds, filling and pervading them like a sesame pod with great light, so that all limitless sentient beings, the blind see forms, the deaf hear sounds, the mute speak, the lame and crippled walk, those with stiff limbs stretch, the sick are free from illness, and hell beings gradually escape suffering after their lifespans are reduced.
English
Liberation from suffering, and also gradually causing sentient beings to gain remembrance. Making all of space filled and expanded with the stupa of mind, the Dharmakaya, those rays of light again gathered at the crown of the head of the Bhagavan, and transformed into an image of the Dharmakaya. Then, the retinue, headed by Vajrapani, were amazed and offered to the Bhagavan silken canopies, banners, pennants, umbrellas, yak-tail fans, bells, silken streamers, incense, flowers, garlands, unguents, lamps, food, music, and other offerings, and requested the Bhagavan, saying: Bhagavan, protector of beings, endowed with great compassion, please explain the mantra of the great knowledge of the ritual for blessing stupas, the Vimala Ushnisha Dharani. The Bhagavan said: This mantra of the great knowledge of the ritual for blessing stupas, the Vimala Ushnisha Dharani, if any son or daughter of good family holds, recites, writes, reads, or hears its name, then all the five inexpiable sins, the ten non-virtuous actions, and whatever sinful deeds they have done will be completely purified. This is the ritual for blessing stupas of the great knowledge of Vimala Ushnisha. Oṃ Traya Dhi Sarva Tathāgata Hṛdaya Garbhe Jvala Dharma Dhatu Garbhe Saṃharaṇa Āyuḥ Saṃśodhaya Papaṃ Sarva Tathāgata Samanta Uṣṇīṣa Vimala Viśuddha Svāhā. As soon as this great knowledge was spoken, all the realms of the world became the nature of stupas. If this great knowledge is written on cloth, silk, or bark and hung on the top of a victory banner, then all gods, humans, and others will worship, prostrate, and show respect to it. If this great knowledge is worn on the body or neck, then gods, humans, asuras, and others will see that person as the Buddha himself. When one goes to mountains, rocks, gardens, monasteries, or any place, if one recites this great knowledge, then all the mountains and places will become similar to stupas. Oṃ Traya Dhve Sarva Tathāgata Hṛdaya Garbhe Jvala Dharma Dhātu Garbhe Saṃharaṇa Āyuḥ Saṃśo
Chinese
达雅。 啪棒 萨瓦 达塔嘎达 萨曼达 乌什尼萨 维玛列 维秀提 玛哈 维拉杰 惹嘎姆比拉 斯。 达玛 达图 嘎尔贝。 维维萨拉 阿 阿 朗 梭哈。 这样说，所有的大地也都会变成佛塔的自性。 自己无论是渡过水，或是河流，或是湖泊，或是海洋等等，如果念诵这个大明咒，那么所有的水也都会变成佛塔的自性。 嗡 扎亚 达耶 萨瓦 达塔嘎达 赫利达亚 嘎尔贝。 匝拉 达玛 达图 嘎尔贝。 桑哈拉纳 阿玉 桑秀达亚。 啪棒 萨瓦 达塔嘎达 萨曼达。 维玛拉 乌什尼萨 维秀提。 玛哈 维拉杰 惹嘎姆比拉 斯。 达玛 达图 维维萨拉 阿玛玛克 梭哈。 这样说，所有的水也都会变成佛塔的自性。 此外，自己从任何地方到任何地方所遍布的虚空，如果念诵这个大明咒，那么所有的虚空也都会变成佛塔的自性。 嗡 扎亚 达耶 萨瓦 达塔嘎达 赫利达亚 嘎尔贝。 匝拉 达玛 达图 嘎尔贝。 桑哈拉纳。 阿玉 桑秀达亚。 啪棒 萨瓦 达塔嘎达 萨曼达。 维玛拉 乌什尼萨 维秀提。 玛哈 维拉杰 惹嘎姆比拉 斯。 达玛 达图 维维萨拉 阿 阿 埃 康拉 梭哈。 这样说，所有虚空的界都会变成佛塔的自性，成为礼拜，绕行，供养之处。 念诵这个维玛拉 乌什尼萨的陀罗尼，无论在五大元素中的任何一个上面建造佛塔，所有的烦恼和障碍都会被清除。 此外，无论是在土地，树木，石头，泥土，还是粪便上，念诵这个明咒，然后建造佛塔，都会变成各种珍宝佛塔的材料。 嗡 惹那 蔡耶 班匝耶 维维萨拉 梭哈。 这样说完之后，如果用牛粪等涂抹，那么一切都会变成珍宝佛塔的材料。 如果不念诵这个大明咒，那么无论用黄金，白银，吠琉璃等等七宝来建造佛塔，也会变得和石头，树木，泥土一样。 这是为什么呢？ 这是因为这本身缺乏从物质自性中产生的精华和密咒的加持。 用这个大明咒加持
English
Dha ya. Papam Sarva Tathagata Samanta Ushnisha Vimala Vishuddhe Maha Viraje Ragambhira Si. Dharma Dhatu Garbhe. Vivi Sara A A Lam Svaha. If you say this, all the ground will also become the nature of stupas. Whether one is crossing water, or a river, or a lake, or an ocean, etc., if one recites this great vidya mantra, then all that water will also become the nature of stupas. Om Traiya Dhe Sarva Tathagata Hridaya Garbhe. Jvala Dharma Dhatu Garbhe. Samharana Ayuh Samshodhaya. Papam Sarva Tathagata Samanta. Vimala Ushnisha Vishuddhe. Maha Viraje Ragambhira Si. Dharma Dhatu Vivi Sara Amama Ki Svaha. If you say this, all the water will also become the nature of stupas. Furthermore, if one recites this great vidya mantra from wherever to wherever the sky pervades, then all the sky will also become the nature of stupas. Om Traiya Dhi Sarva Tathagata Hridaya Garbhe. Jvala Dharma Dhatu Garbhe. Samharana. Ayuh Samshodhaya. Papam Sarva Tathagata Samanta. Vimala Ushnisha Vishuddhe. Maha Viraje Ragambhira Si. Dharma Dhatu Vivi Sara A A E Khamla Svaha. If you say this, all the realms of the sky will become the nature of stupas, becoming worthy of prostration, circumambulation, and offering. Reciting this dharani of Vimala Ushnisha, if one builds a stupa on any of the five great elements, all afflictions and obscurations will be purified. Furthermore, whether it is on earth, wood, stone, clay, or dung, if one recites this vidya mantra and then builds a stupa, it will become the material for stupas of various jewels. Om Ratna Caitye Pancaye Vivi Sara Svaha. After saying this, if one smears with cow dung, etc., then everything will become the material for jewel stupas. If one does not recite this great vidya mantra, then even if one requests the construction of a stupa from gold, silver, beryl, etc., the seven jewels, it will become like stone, wood, and earth. Why is that? It is because this itself lacks the essence arising from the nature of matter and the blessing of the secret mantra. Blessed by this great vidya
Chinese
如果这样建造，无论在哪个大元素上建造佛塔，都能清除无数劫以来的所有业障污垢，转生为像家主之族的大娑罗树一样，获得不退转地。用这个大明咒加持后，在石头和木板等上建造佛塔，必定会转生为婆罗门种姓的大娑罗树一样，次第经历十地，获得十一普光地。用这个大明咒加持后，在黄金、白银、琉璃等上建造佛塔，必定会转生为王族的大娑罗树一样，获得金刚持地。此外，如果用这个大明咒加持，即使建造一座佛塔，也相当于建造了无数座佛塔。如果不用这个大明咒加持，即使建造无数座佛塔，也和一座一样。那是因为什么呢？和前面一样。这个大明咒是：达雅塔，苏克美，苏克美，顺特，夏特内，尼拉库雷，亚肖得卓，萨瓦布德，阿迪什塔那，阿迪什提特，阿努米德 梭哈。这个仪轨是：在泥塑像上念诵二十一遍，建造一座佛塔就相当于建造了无数座佛塔。建造一百座的功德和利益，即使是圣声闻阿罗汉们也无法述说。建造一千座的功德和利益，即使是菩萨们也无法述说。建造一万座的功德和利益，即使是如来们也无法述说。建造一百万座的功德和利益，即使是十方三世的如来们也无法述说。因此，在建造少于五个供奉物时，首先要进行建造佛塔的仪轨，或者寻找佛塔的泥土，或者从任何地方取佛塔的泥土，都要加持那里的土地神，并禁止土地上的邪魔外道、恶念以及那些阻碍佛塔和善行的人。用大明咒加持线绳，念诵：嗡 班匝 索扎 吽 啪!
English
If built in this way, no matter on which great element a stupa is built, it will purify the defilements of obscurations from countless eons, and one will be born into a householder's lineage, like a great Sala tree, and attain the irreversible ground. Having blessed stones, wooden planks, and so on with this great vidya and built stupas, one will undoubtedly be born into a Brahmin lineage, like a great Sala tree, and gradually traverse the ten bhumis, attaining the eleventh, the ground of all-illuminating light. Having blessed gold, silver, lapis lazuli, and so on with this great vidya and built stupas, one will undoubtedly be born into a royal lineage, like a great Sala tree, and attain the vajra-holder ground. Furthermore, if one consecrates with this great vidya mantra, even building one stupa is equivalent to building a million stupas. If one does not consecrate with this great vidya, even building a million stupas is like building one. Why is that? It is the same as before. The mantra of that great vidya is this: Tadyatha, Sukshme, Sukshme, Shunte, Shatne, Nirakule, Yashotejo, Sarva Buddhe, Adhisthana, Adhisthite, Anumide Svaha. The ritual for this is as follows: Recite twenty-one times over a clay mound, and building one stupa is equivalent to building a million stupas. The merit and benefit of building a hundred stupas cannot be expressed even by the noble Shravaka Arhats. The merit and benefit of building a thousand stupas cannot be expressed even by the Bodhisattvas. The merit and benefit of building ten thousand stupas cannot be expressed even by the Tathagatas. The merit and benefit of building a hundred thousand stupas cannot be expressed even by the Tathagatas of the ten directions and three times. Therefore, when performing the ritual of building less than five objects of offering, first, the place where the stupa is to be built, or the place of the clay for the stupa, or the place from which the clay for the stupa is taken, the earth deity should be blessed, and the evil spirits and obstructors dwelling on the earth, with their evil intentions, who obstruct the stupa and virtuous deeds, should be cut off. Consecrate the string with this great vidya mantra, reciting: Om Vajra Sutra Hum Phat!