English
Draw a lotus seat and a felt cushion without any impurities. Arrange the offerings as before, but the five Thangkas depicting mantras and stupas are not needed. Prepare the hundred offerings as much as possible and replenish them one by one. It is sufficient to arrange the Tsa-ru food offerings once in front of the mandala. If four vases cannot be assembled, place one with sand in front of the teacher. One incense burner is enough to symbolize it, and if good incense is not available, burning juniper, ordinary agarwood, Sila, etc., will suffice. If five sets of five offerings are not available, it is also acceptable to draw them in a picture. Thirdly, there are two ways to perform the ritual: common practice and specific distinctions and summaries. The first is: Monks who possess discipline should wash their heads and bodies and bathe. Wear the three Dharma robes properly. If you are a householder, take the vows of the Eight Precepts, bathe and wear clean clothes. Use white and sweet foods that are not meat, alcohol, garlic, or onions sparingly. Abandon impure actions such as disturbing thoughts of afflictions, sleep and laziness, and harming others as much as possible. Generate great faith and respect for the qualities of the Three Jewels, the benefits of the Sutras and Stupas. Generate love and compassion for all sentient beings, and it is important to recite the ritual words at a moderate pace and pronounce the mantras accurately. If possible, take the Mahayana Sojong of the Donzhag tradition and recite the pure precepts of the Dharani every morning, which is very good. If you can afford it, you can arrange for one reader to read the above-mentioned Sutras and one mantra reciter to recite the mantras. The second is divided into three types: extensive, medium, and concise. The first is: After the Sangha members are seated, recite the Vajra Vidarana mantra. Recite the heart mantra and the seven wisdom mantras as much as possible to bless the water in the vase, and then the assembly will bathe, sprinkle, and drink the water, and finally proclaim the benefits. If you wish, you can recite any praise to the Buddha. Stand up, recite the Loving Mother Song, visualize the Buddhas and Bodhisattvas of the ten directions as if they were in front of you, and then prostrate. Then sit on the seat, starting from "Accomplished by wisdom," recite "Om Supratistha Stubhe Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" three times, and then recite "May all the perfect empowerments be bestowed." In between and before that, there is "Om Trai Ya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" etc.
Chinese
四种真言名。嗡 惹那 匝雅（藏文：ༀ་རཏྣ་ཙཻཏྱ，梵文天城体：ओम् रत्न चैत्य，梵文罗马拟音：oṃ ratna caitya，汉语字面意思：嗡，宝，佛塔）等上下的所有真言念诵三遍。中间的观想也念诵“愿成就”。像这样理解并转化为祈愿之后，加持供奉物和用具。或者，也可以按照我新编的无垢道次第来做。然后，念诵“以何者依缘而生”等，以及“何者由缘而生，彼则非生。彼无有生之自性。何者依赖于缘，彼即是空性。何者知晓空性，彼即是谨慎者。”念诵此偈颂，并修习空性之等持。那么，按照无垢仪轨正文，从“一切法在胜义中”开始，直至“应欢喜”。修习四无量心“愿一切众生具有安乐”等。以“我于恶时”等发菩提心，并加持土地、供奉物和佛塔，念诵安乐和力量三遍。然后点燃灯，焚烧熏香。僧众跪地合掌，手持鲜花，从“薄伽梵 释迦牟尼佛”开始，直至前面所说的“请允许加持”。然后，从供养仪轨中“如来”等开始，直至“祈请降临并接受”。再次从仪轨正文中“夜叉的首领”开始，直至“请允许”。从供养仪轨中“天界”开始，直至“祈请如是降临”。像这样迎请诸佛菩萨、佛塔和护法，并在间隙中散花并演奏音乐。从仪轨正文中“宫殿的坛城”开始，直至“安住”。站立并磕七次头，按照供养仪轨，从“智慧之聚”等开始，献上迎接和顶礼，直至“进入祈愿。迅速获得”。供养供品时，向四方洒供水。沐浴时，用四个宝瓶从四个方向沐浴等。供养五种供品时，首先念诵三遍供云咒。供养芥子时，抛洒芥子并演奏音乐等。供养的先后顺序似乎有些混乱，但因为实际操作不便，所以保持不变。然后，在站立并念诵三遍顶礼赞的咒语之后，按照仪轨正文，从“薄伽梵”开始。
English
Four mantra names. Oṃ Ratna Caitya (藏文：ༀ་རཏྣ་ཙཻཏྱ，梵文天城体：ओम् रत्न चैत्य，梵文罗马拟音：oṃ ratna caitya，汉语字面意思：Om, Jewel, Stupa) and all the mantras above and below are recited three times each. Also, the intermediate visualizations are recited with "May it be so." After understanding and transforming it into a prayer like this, bless the supports and implements in general. Alternatively, it is also acceptable to do it according to the newly compiled Immaculate Path Entrance by me. Then, recite "Whatever arises dependently" etc., and "Whatever is born from conditions is unborn. It has no nature of being born. Whatever depends on conditions is emptiness. Whoever knows emptiness is mindful." Recite this verse and meditate on the samadhi of emptiness. Then, according to the Immaculate Ritual Text, from "All dharmas in ultimate truth" etc., until "should rejoice." Meditate on the four immeasurables, "May all sentient beings have happiness" etc. Generate bodhicitta with "I in evil times" etc., and bless the ground, supports, and stupa, reciting happiness and strength three times each. Then light the lamp and burn incense. The Sangha kneels, joins their palms, takes flowers, and from "Bhagavan Shakyamuni Buddha" etc., until the aforementioned "Please allow the blessing." Then, from the offering ritual, starting with "Tathagata" etc., until "Please come and accept." Again, from the ritual text, starting with "The leader of the Yakshas" until "Please allow." From the offering ritual, starting with "The realm of the gods" until "Please come in such a way." Like this, invite the Buddhas and Bodhisattvas, the stupa, and the Dharma protectors, and scatter flowers and play music in the intervals. From the ritual text, starting with "The mandala of the palace" until "abide." Stand up and prostrate seven times, according to the offering ritual, from "Assembly of wisdom" etc., offer welcome and prostrations until "Enter the prayer. Obtain quickly." When offering Argham, sprinkle offering water in the four directions. During the bath, bathe from the four directions with four vases etc. When offering the five offerings, first recite the mantra of the offering cloud three times. When offering mustard seeds, scatter mustard seeds and play music etc. The order of offerings seems a bit confused, but since the actual operation is inconvenient, it is left as it is. Then, after standing and reciting the mantra of praise three times, according to the ritual text, starting with "Bhagavan".
Chinese
顶礼过去不动佛等诸佛法僧三宝，以及《供养千供》中，从“以胜妙智慧”至“顶礼圆满奇妙者”。仪轨文中，从“诸佛世尊”至“顶礼圆满者”，念诵皈依。就座后，从“圣众一切”至“供养与奉献”，以及供云咒等，演奏音乐。之后，从《供养千供》中“圆满智慧资粮”等次第念诵。供养双足水时，用香炉熏香，双手合掌置于额头，然后右旋绕所有四方的供水容器。对于四大天王等，仅作供养和赞颂，此仪轨中未提及朵玛供养，因此不必进行，但若按通常方式增加，也无妨碍。完成佛塔赞颂后，用回遮咒语清净，用自性空净化，如三部分一样共同加持。对四大天王的咒语，加上阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）后供养三次。以“东方是……”等赞颂并委派事业。以嗡 Indra 雅（藏文：ༀ་ཨིནྡྲཱ་ཡ་，梵文天城体：ॐ इन्द्राय，梵文罗马拟音：oṃ indrāya，汉语字面意思：嗡，因陀罗）等供养方位守护神，以嗡 提婆 纳嘎（藏文：ༀ་དེ་བ་ནཱ་ག་，梵文天城体：ॐ देवानाग，梵文罗马拟音：oṃ devanāga，汉语字面意思：嗡，天，龙）等供养八部众，进行供养和赞颂后，送走朵玛。从忏悔罪业至回向菩提之间，仪轨圆满完成。以及先前仪轨文的后续，从“圣众一切请垂念”至“如是成就”，仪轨中提到的三次念诵，也如是念诵。之后，从《无垢顶髻经》的咒语开始，念诵一遍。长短咒语念诵完毕后，需要各自念诵一百零八遍，若一人难以计数，可按总数计算。咒语经念诵完毕后，按照仪轨文，从“十方三世”至“安住于法界”，念诵。念诵长短咒语，并将咒瓶中的水洒出并饮用。之后，念诵三次珍宝装饰咒和从无垢光芒中出现的旋转咒。若长短咒语都会念诵，或不会念诵，则念诵短咒的同时，旋转一百零八圈。若仍感困难，则按人数计算。之后，回到座位，讲述绕塔的功德和光明王。
English
Homage to the Buddhas, Dharma, and Sangha, including the past Akshobhya Buddha, and from the "Offering of a Thousand Offerings," from "With supreme wisdom" to "Homage to the perfectly wondrous one." In the ritual text, from "Those Buddhas, Bhagavat" to "Homage to the perfect one," recite the refuge. After being seated, from "All the noble assembly" to "Offering and dedicating," and the mantra of the cloud of offerings, play music. Then, from the "Offering of a Thousand Offerings," recite in order from "Perfecting the accumulation of wisdom." When offering Argham, fumigate with incense. Hold hands together at the forehead and circumambulate clockwise around all the water offering vessels in the four directions. To the Four Great Kings, only make offerings and praises. Since the Torma offering is not mentioned in this ritual text, it is not necessary, but if added according to the usual practice, there is no harm. After completing the stupa praise, purify with the turning-back mantra, purify with Svabhava, and bless in common like the three parts. To the mantras of the Four Great Kings, add the letter A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) and offer three times. Praise and entrust the activities with "In the east is..." Offer to the directional guardians with Om Indraya (Tibetan: ༀ་ཨིནྡྲཱ་ཡ་, Devanagari: ॐ इन्द्राय, Romanized Sanskrit: oṃ indrāya, Literal Chinese meaning: Om, Indra), and offer to the Eight Classes with Om Deva Naga (Tibetan: ༀ་དེ་བ་ནཱ་ག་, Devanagari: ॐ देवानाग, Romanized Sanskrit: oṃ devanāga, Literal Chinese meaning: Om, Deva, Naga), make offerings and praises, and dismiss the Torma. From confessing sins to dedicating to enlightenment, the ritual is completely finished. And the continuation of the previous ritual text, from "All the noble assembly, please consider" to "May it be so," the three recitations mentioned in the ritual text are also recited in the same way. Then, starting from the mantra of the "Stainless Pinnacle Sutra," recite it once. After the long and short mantras are finished, they need to be recited 108 times each. If it is difficult for one person to count, it can be counted as a total. After the mantra sutra is finished, according to the ritual text, from "The three times of the ten directions" to "May it be placed in the sphere of reality," recite. Recite the long and short mantras, and sprinkle and drink the water from the mantra vases. Then, recite three times the mantra of the jewel ornament and the revolving mantra that arises from the stainless light. If both long and short mantras are known, or if they are not known, then circumambulate 108 times while reciting the short mantra. If it is still difficult, it is counted according to the number of people. Then, return to the seat and talk about the benefits of circumambulating the stupa and the Clear Victory.
Chinese
如果不能念诵两个偈颂，就轮流念诵。然后，这里说要念诵《普贤行愿品》，但在仪轨次数很多的时候，因为取放擦擦的区别，之后念诵比较好。然后，从“圣众一切”等开始，到“供养和奉献”之间，念诵供云咒。按照仪轨进行忏悔和祈请。也可以对所依物进行祈请坚住。然后，如果之前没有念诵，就在这里念诵《普贤行愿品》，并以口中说出的“圆满”等吉祥偈颂开始，念诵吉祥语。在次数很多的时候，那时由业金刚等将擦擦迎请到其他地方，之后将剩余的排列在坛城中，并重新摆设供品朵玛等。第二，如果只做中等仪轨，那么总的行持等如同广轨一样，首先念诵第四个偈颂之类的偈颂，然后向圣众顶礼。从“以何缘起”等观修空性开始，按照仪轨进行，在迎请前后如同供养一样。以“如来”等将佛塔迎请结合起来。仪轨的顶礼供养，以及念诵四句偈并劝请发心，真实显现并以意回向之后，持明咒，念诵咒语，七支供，绕塔的利益偈颂，供养，忏悔等也与广轨相同。总之，除了将佛塔迎请结合到供养百供中之外，其他都完整地按照仪轨进行。第三，如果是简略仪轨，即使从仪轨中提取精华也可以，但如果不做一些增删，那么这些中等和简略仪轨很难具备仪轨的各个部分，而且如果增删过多，也不容易实行，因此简略仪轨可以从名为《无垢道入》的黑色字迹的附录中了解。如果需要进行多次仪轨，那么早上首先进行一次广轨，然后进行一次中轨，然后进行多次简轨，或者因为中轨也包含在广轨中，所以不用单独进行，而是在一次广轨之后，尽可能多地进行简轨，这样既方便又好。