Chinese
顶髻无垢陀罗尼相关的擦擦制作仪轨实修，名为无垢普照。功德海。 顶髻无垢陀罗尼相关的擦擦制作仪轨实修，名为无垢普照。功德海。 顶髻无垢陀罗尼相关的擦擦制作仪轨实修，名为无垢普照之法在此。顶礼佛陀耶。无论何者所说的甘露滴，世间一切精华都无法创造。从佛陀所说之语凝结成心的精华，以此布施给智慧低下但具信者。顶髻无垢陀罗尼中，说了两种制作一百零八个和五个佛塔的仪轨。从宣说制作百万个的利益的力量中，也成立了宣说制作一千个等的仪轨。为了清楚了解其中的意义，详细解释了一次性在一个坛城中制作一百个或一千个等的方法。无论如何，对于一百零八个擦擦，仪轨中需要完整进行长短陀罗尼和绕塔一百零八圈的预备、正行、结行等所有环节，这是经典的观点和上师们的实践。如果资力雄厚，则每个仪轨完整进行一百零八个擦擦，并供养同等数量的供品，这样完成一千个仪轨就能成就百万佛塔，利益无量。那样的话，仪轨的主持者需要四位比丘，从一开始就计算陀罗尼和绕塔的数量，这样才合适。如果资力不足，无法做到那样，则准备一千个擦擦和一百份供品等，由十位比丘进行仪轨，完成几百个仪轨就能成就十万个佛塔。那样的话，每个仪轨中，每个人念诵陀罗尼和绕塔很难完成一百零八次，所以每人做十一次，总共完成一百一十次也可以。中间的环节可以通过类推来完成。如果资力非常薄弱，无法完成很多仪轨，但又想制作很多擦擦，那么在宽敞的地方，在许多莲花座上安排尽可能多的擦擦。也尽可能多地准备供品，并请来尽可能多的比丘进行仪轨。像这样，一天或三天等时间内，尽力完成仪轨，完成所有擦擦，这样比不进行仪轨的利益要大得多。
English
A practical guide to making Tsatsas in connection with the Immaculate Uṣṇīṣa Dhāraṇī, called "Immaculate Illumination." Ocean of Qualities. A practical guide to making Tsatsas in connection with the Immaculate Uṣṇīṣa Dhāraṇī, called "Immaculate Illumination." Ocean of Qualities. A practical guide to making Tsatsas in connection with the Immaculate Uṣṇīṣa Dhāraṇī, called "Immaculate Illumination," is presented here. Homage to the Buddha. Even the tiniest drop of nectar from his speech cannot be created by all the supreme essences of the world. By the essence of the heart of the Buddha's speech, this wealth is bestowed upon those of meager intelligence but with faith. In the Immaculate Uṣṇīṣa Dhāraṇī, two rituals for making one hundred and eight and five stupas are described. From the force of stating the benefits of making a million, it is established that the ritual for making a thousand, etc., is also taught. To clearly understand its meaning, the method of making a hundred or a thousand, etc., in one mandala at a time is explained in detail. In any case, for one hundred and eight Tsatsas, the ritual requires the complete performance of long and short Dhāraṇīs and circumambulation of one hundred and eight rounds, including the preliminary, main, and concluding parts. This is the view of the scriptures and the practice of the Lamas. If one has great wealth, then for each complete ritual, one hundred and eight Tsatsas and offerings of the same amount should be arranged. By completing a thousand such rituals, one can accomplish a million stupas, with immeasurable benefits. In that case, the ritual leader needs about four monks, and the number of Dhāraṇīs and circumambulations should be counted from the beginning, which would be appropriate. If one has little wealth and cannot do that, then prepare a thousand Tsatsas and a hundred offerings, etc., and have ten monks perform the ritual. By completing hundreds of rituals, one can accomplish a hundred thousand stupas. In that case, it is difficult for each person to complete one hundred and eight recitations of the Dhāraṇī and circumambulations in each ritual, so if each person does eleven times, a total of one hundred and ten times will be completed, which is also acceptable. The intermediate parts can be completed by analogy. If one has very little wealth and cannot complete many rituals, but wants to make many Tsatsas, then arrange as many Tsatsas as possible on many lotus seats in a spacious place. Also, prepare as many offerings as possible and invite as many monks as possible to perform the ritual. In this way, complete the Tsatsas by performing as many rituals as possible in one day or three days, etc. The benefits of doing so are much greater than not performing the ritual at all.
Chinese
差别非常大，如果因为贫穷而无法做到，也没有罪过。至于做的次数多少，陈设布置等，要按照下面所说的简繁方式，不要弄错。这样，首先对简繁做法的差别进行区分，然后，具体讲解实际操作，分为四个方面：泥像制作的步骤，坛城供养的陈设布置，仪轨简繁的进行方式，以及之后如何安住的方式。第一，关于泥像的材料，从哪里取土的地方，陈设白食子和黄金酒。自己以金刚持的慢心加持，并念诵供养词，简繁皆可。用五色彩线缠绕的线，在需要取土的范围的边缘划出一个正方形，念诵：嗡 班匝 索扎 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。念三遍。将住在地上的鬼神、邪魔、恶念，以及阻碍佛塔和善行的一切，用金刚杵的栅栏隔开。愿此地变成佛塔的材料，各种珍宝的自性。将五根八指长的紫檀木橛，分别插在中央和线的四个角上。如果条件不允许，就做插橛的样子，最后插在中央。念诵：嗡 班匝 枳里 枳拉亚 萨瓦 杜斯当 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。念七遍。在没有取完所需的土之前，不要移动线和木橛。然后，在芝麻和芥末上，念诵：嗡 阿弥利德 哈纳 哈纳 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。念七遍并撒出去，驱逐所有的邪魔，愿此地的方位变成如来安住的无量处。念诵短咒并加持。然后，念诵：嗡 班匝 卡纳 卡纳 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，一边念诵一边挖土。用挖掘五种珍贵土的方式，愿它成为如来清净身的材料。这样念诵，心中也要专注于其他的目标。将取来的干净的土堆放在干净的地方，手结三股金刚杵印，用锤子敲打，念诵：嗡 班匝 蒙嘎拉 阿果达亚 阿果达亚 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。念七遍等。愿烦恼的习气得以净化和摧毁。揉捏泥土的方法是：将干净的、有香味的水与香混合，用金刚杵手印加持。在香水之上，从阿字化为月轮，光芒四射，水变成甘露的自性。嗡 阿
English
The difference is very large, and there is no fault if one cannot afford it due to poverty. Regarding the number of times to perform it, the arrangements, etc., one must not be mistaken about which of the elaborate or concise methods described below to follow. Thus, first distinguishing the differences between the elaborate and concise methods in general, then specifically explaining the actual practice in four parts: the steps for making clay images, the arrangement for mandala offerings, the manner of performing the elaborate and concise rituals, and the way to remain afterward. First, regarding the material for the clay image, at the place from which to take the clay, arrange white torma and golden drink. Bless it with the pride of being Vajradhara and recite the offering words, either elaborately or concisely as appropriate. Cut a square at the edge of the area from which the clay needs to be taken, using a thread of five intertwined colors, and recite: OM VAJRA SUTRA HUM PHAT (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ). Recite three times. Separate all the spirits, demons, evil thoughts dwelling on the ground, and those who obstruct stupas and virtuous deeds, with a vajra fence. May this ground become the nature of various precious materials for the stupa. Plant five eight-finger-long sandalwood pegs in the center and at the four corners of the line. If one cannot afford it, make the gesture of planting pegs and finally plant one in the center. Recite: OM VAJRA KILI KILAYA SARVA DUSHTAN HUM PHAT (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ). Recite seven times. Do not move the line and pegs until the required amount of clay has been taken. Then, on sesame and mustard seeds, recite: OM AMRITE HANA HANA HUM PHAT (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ). Recite seven times and scatter them, dispelling all obstacles, and may this direction of the earth become an immeasurable abode where the Tathagatas reside. Recite a short dharani and bless it. Then, recite: OM VAJRA KHANA KHANA HUM PHAT (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ), while digging the earth. By digging up the five precious earths, may it become the material for the pure body of the Tathagata. Recite this, and also direct your mind to other objectives. Pile the clean earth that has been taken in a clean place, and strike it with a hammer while holding the three-pointed vajra mudra, reciting: OM VAJRA MUNGGARA AKOTAYA AKOTAYA HUM PHAT (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ). Recite seven times, etc. May the defilements and habitual tendencies be purified and destroyed. The method of kneading the clay is: mix clean, fragrant water with incense, and touch it with the vajra mudra. Above the incense water, from the letter A transforms into a moon disc, radiating light, and the water becomes the nature of nectar. OM A
English
Mri te hum phat. After blessing it seven times, knead the clay. Recite "Om Vajra Pramardana Ya Hum Phat" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and the Dependent Arising mantra. May the clay become the body of the Tathagata. Then, blessing the clay: Om Shuddhe Nadu Shodhaya Svaha. On a lotus moon disc, the clay becomes a pile of jewels. The rays of light from one's own heart shine to Akanishta, arousing the mindstream of Vairochana. From that, light radiates, purifying the afflictions of sentient beings. Re-gathering and dissolving into the clay pile, it becomes the wisdom nature of all Sugatas. The little finger of the left hand presses the thumb upwards, and the right hand does the same, with the palms facing down, placing the clay in between. Recite: Namo Bhagavate Vairocana Prabha Rajaya, Tathagataya, Arhate Samyaksambuddhaya, Tadyatha, Om Sushme Sushme, Same Samaye, Shante Dante, Asama Rope, Analampe, Tarambe, Ashobati Mahateja, Nirkule, Nirvana, Sarva Buddha Adhisthana Adhisthite Svaha. Recite the long mantra of Vairochana twenty-one times, and Om Jina Jik Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) twenty-one times. Recite as many short mantras as possible. Cut the clay, recite: Namah Samanta Buddhanam, Om Vajra Ayushe Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). May I obtain the life force of the immortal Vajra. Make small pills, recite: Om Vajrodbhava Ya Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Light radiates throughout the world, benefiting sentient beings. Re-gathering, the pills are as pure as crystal, becoming the nature of wisdom Vajra arising. Apply oil to the carved mold, recite: Om Araje Viraje Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Method and wisdom united, wisdom free from dust. Place it in the carved mold, recite: Om Vajradhatu Garbhe Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and Om Dharmadhatu Garbhe Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). May I obtain the essence of the eternal Dharmadhatu. Press it in well, recite: Om Vajra Mungara Akotaya Akotaya Hum Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). May it be sealed with the seal of all Buddhas. Roll up the mantra, insert it without reversing the beginning and end, recite: Om Vajra Garbhe Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Om Sarva Vidya Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and also recite short mantras. The Dharmakaya stupa, inseparable from the sphere of wisdom, may I comprehend the boundless essence of wisdom. Take it out, recite: Om Dharma Rate Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From the Dharmakaya, countless Rupakayas arise, may they benefit sentient beings as long as samsara exists. After it is completely dry, visualize adorning it with Dharma wheels, etc., recite: Om Pramanaya.