Chinese
《圣妙光无垢坛城仪轨次第编纂·光鬘》。比丘 洛色丹炯。 《圣妙光无垢坛城仪轨次第编纂·光鬘》。比丘 洛色丹炯。 以清净名号的细微光芒，彻底消除不净染污的重重黑暗，真实无染显明殊胜之道，祈愿能仁释迦狮子赐予吉祥！ 开创无垢佛法传统的寂护，弘扬无垢殊胜之道的宝生，赐予无垢灌顶和诀窍的，恭敬顶礼无垢贤哲成就者们！ 圣者普门入清净光，不死生起坛城仪轨的，实修难点辅助双运的，于此宣说仪轨次第光鬘。 此处，对法王一切智布顿仁波切所著的圣妙光无垢坛城仪轨《不死生起》，及其堪钦金刚持仁钦索南秋珠所著的辅助《遣除黑暗日光显现》二者结合的仪轨次第光鬘进行解说，分为三部分：预备、正行、后行。第一部分是预备：在此坛城中，已经进入并获得灌顶且未失坏，通过事先的修持而安住于本来的地方，作为绘制坛城的授权，然后打扫房间。将以供品庄严的三宝所依放置在精美的台上。在导师面前，像桌子一样的台子上，从左边开始摆放四种供品。其中，从左边依次摆放带有拂尘的洒水、金刚铃、香、牛乳、香水等，也按照适当的方式陈设。在修行道友们面前，也要准备好金刚铃、鼓、钹、白海螺等下面需要的全部物品，不得有缺。断除今生的恶劣分别念，启发殊胜的善心，这些是预备的法要的简要归纳。第二部分是正行，包括地基仪轨、准备。
English
"The Garland of Light: A Compilation of the Procedures for the Mandala of the Noble Immaculate Light." Bhikshu Lodro Tenzing. "The Garland of Light: A Compilation of the Procedures for the Mandala of the Noble Immaculate Light." Bhikshu Lodro Tenzing. May the all-powerful Shakya Lion bestow auspiciousness, with the subtle rays of pure names, utterly destroying the dense darkness of impure obscurations, and clearly illuminating the excellent, immaculate path! To Śāntarakṣita, who initiated the tradition of immaculate Dharma; to Ratnasambhava, who expanded the excellent, immaculate path; to the immaculate scholars and accomplished ones who bestow immaculate empowerments and instructions, I pay homage with reverence! Here, I shall explain the Garland of Light, a compilation of the practice aids for the union of the Noble All-Encompassing Pure Light, the immortal arising mandala ritual. Here, the ritual procedure for the mandala of the Noble Immaculate Light, "Immortal Arising," composed by the Dharma Lord Omniscient Butön Rinpoche, and its supplement, "Dispelling Darkness, Manifesting the Sun," composed by Khenchen Dorje Chang Rinchen Sonam Chokdrup, which combines the two, the Garland of Light, is explained in three parts: preliminaries, main practice, and conclusion. The first is the preliminaries: In this mandala, one who has entered and received empowerment without degeneration, and who has the authority to draw the mandala at a place that is naturally suitable due to prior recitation, cleans the room. The supports of the Three Jewels, adorned with offerings, are arranged on a beautiful platform. In front of the teacher, on a table-like surface, four offerings are placed, starting from the left. Among them, from left to right, are arranged sprinkling water with a sprinkler, vajra bell, incense, milk, fragrant perfumes, etc., as appropriate. In front of the fellow practitioners, vajra bell, drum, cymbals, white conch, etc., all the necessary materials needed below should be well prepared without any deficiency. Abandoning the evil thoughts of this life and clarifying the special virtuous mind, these are the concise summaries of the preliminary dharmas. The second part is the main practice, which includes the ground ritual and preparation.
Chinese
梭哈！这是根本咒。吉那吉克。在莲花月轮之上，世尊吉祥释迦牟尼佛，身色如纯金，具足三十二相和八十随形好，安住于狮子座和莲花月轮座垫上，结金刚跏趺坐。双手结法轮印，面朝西方。其左侧南方，在圆形座垫上，莲花月轮之上。“那摩 惹纳 札雅雅 悉雅，那玛 强达 瓦吉ra 巴尼 悉雅，玛哈 雅夏 赛那 巴地 悉雅，那玛 强达 札玛 惹达那 雅 梭哈，嘿日 弥日 帝日 尼日 尼 梭哈，瓦吉ra 迪克。”手金刚，身色蓝色，极其美丽，以一切珍宝严饰。右手持拂尘，左手持金刚杵，处于忿怒身姿。其前方西方，在圆形坛城座垫之上。“那摩 瓦吉ra 巴尼 悉雅，嗡 洛拉 扎克ra 雅 梭哈。”遍入天黑色，四只手，右持法轮和海螺，左持短棒和宝剑，安住于鹏鸟座垫之上，以一切珍宝严饰。其左侧，在世尊的正前方，圆形坛城之上。“嗡 巴秀 巴地 尼拉 坎塔 乌玛 布日 雅 梭哈。”大自在天白色，颈部蓝色，右手持三叉戟，左手持宝剑，骑乘白色公牛。其左侧。“那摩 瓦吉ra 巴尼 悉雅，嗡 勃ra 玛ra 德尼 梭哈。”象头神身色蓝色，右手持金刚杵，左手作忿怒印，身体前倾后仰地安住。这三位神面向东方。东方世尊的北方，在圆形座垫上，莲花月轮之上。“嗡 吉吉 吉囊 嘎地 雅德 德尼 梭哈，阿若利克。”圣观自在，以一切珍宝严饰，如秋季莲藕般洁白，安住于莲花座垫之上。左手持莲花，右手作胜施印，以菩萨坐姿安住。外围丝绸的四个角上，有八瓣莲花。其上放置装满香水的白色宝瓶，带有颈饰和瓶口装饰。丝绸上陈设着供品。“嗡 札让 班达 梭哈。”七遍。那摩惹纳等甘露方法。
English
Svāhā! This is the root mantra. Jina Jik. On the lotus moon disc, the Bhagavan, glorious Shakyamuni Buddha, his body color like pure gold, adorned with the thirty-two major marks and eighty minor marks, seated in vajra posture on a lion throne and lotus moon cushion. His two hands make the gesture of the wheel of Dharma, his face turned to the west. To his left, in the southern direction, on a round cushion, on a lotus moon disc: "Namo Ratna Trayāya Sya, Namah Caṇḍa Vajrapāṇi Sya, Mahā Yakṣa Senāpati Sya, Namah Caṇḍa Pramardhanāya Svāhā, Hiri Miri Tiri ṇi Svāhā, Vajra Dhik." Vajrapani, his body color blue, extremely beautiful, adorned with all ornaments. In his right hand, he holds a yak-tail fan; in his left, he holds a vajra. He abides in the posture of a wrathful body. In front of him, in the western direction, on a round mandala cushion: "Namo Vajrapāṇi Sya, Oṃ Lolacakraya Svāhā." All-pervading Black One, with four hands. In his right hands, he holds a wheel and a conch; in his left hands, he holds a club and a sword, seated on a garuda cushion, adorned with all ornaments. To his left, directly in front of the Bhagavan, on a round mandala: "Oṃ Paśupati Nīlakaṇṭha Umā Brīya Svāhā." Fierce White One, blue-throated, in his right hand, he holds a trident; in his left, he holds a sword, riding on a white bull. To his left: "Namo Vajrapāṇi Sya, Oṃ Bhramārate Ni Svāhā." Lord of Hosts, his body color blue, in his right hand, a vajra; his left hand makes a threatening gesture, seated in a posture of leaning forward and backward. These three deities face the east. To the north of the Bhagavan in the east, on a round cushion, on a lotus moon disc: "Oṃ Jiji Jināṃ Gati Yate De Ni Svāhā, Aro Lik." Noble Avalokiteśvara, adorned with all ornaments, white like an autumn lotus, seated on a lotus cushion. In his left hand, he holds a lotus; his right hand makes the gesture of supreme giving, seated in the posture of a bodhisattva. On the four corners of the outer silk cloth, there are eight-petaled lotuses. On top of them are placed white vases filled with scented water, with neck ornaments and mouth decorations. Various offerings are arranged on the silk cloth. "Oṃ Traṃ Bandha Svāhā." Seven times. Namo Ratna, etc., the nectar method.
English
Purify with holy water using the seven joining mantras. Pour scented water into the left hand. Fan and scatter with a whisk in the right hand. Jina Jik. Seven times. Oṃ tejaḥ tejaḥ sāna siddhi sādhaya hūṃ phaṭ. (藏文，梵文：Oṃ tejaḥ tejaḥ sāna siddhi sādhaya hūṃ phaṭ，梵文罗马转写：Om tejah tejah sana siddhi sadhaya hum phat，汉语字面意思：Om, Splendor, Splendor, Grant accomplishment, Accomplish, Hum, Phat!) With this mantra that increases splendor. Transform all offerings into inconceivable divine objects, increasing their splendor. Namo ratna trayāya. (藏文，梵文：Namo ratna trayāya，梵文罗马转写：Namo ratna trayaya，汉语字面意思：Homage to the Triple Gem!) Bless with mantras of nectar and skillful means. Jina Jik. Make it stable. Then, from preparing the offerings for invitation to the three heart essences of the lineage of recitation, recite the elaborate, concise, and intermediate rituals, and in the mudra of invitation, extend the thumb outwards, which is the mudra of sending away. Jina Jik gaccha. (藏文，梵文：Jina Jik gaccha，梵文罗马转写：Jina Jik gaccha，汉语字面意思：Victor, Fearful, Go!) Aro lik gaccha. (藏文，梵文：Aro lik gaccha，梵文罗马转写：Aro lik gaccha，汉语字面意思：Aro, Power, Go!) Vajra dhrik gaccha. (藏文，梵文：Vajra dhrik gaccha，梵文罗马转写：Vajra dhrik gaccha，汉语字面意思：Vajra Holder, Go!) Add 'gaccha' (藏文，梵文：gaccha，梵文罗马转写：gaccha，汉语字面意思：Go!) to the end of each of the three worldly deities' mantras. Arghaṃ pratīccha. (藏文，梵文：Arghaṃ pratīccha，梵文罗马转写：Argham pratīccha，汉语字面意思：Accept the offering!) Offer the offering in this way. Send away the invited deity along with the celestial palace. The samaya beings emanated by the mantra dissolve into me in sequence. Saying this, the deities of the mandala take their place. Oṃ traṃ banpha svāhā. (藏文，梵文：Oṃ traṃ banpha svāhā，梵文罗马转写：Om tram banpha svaha，汉语字面意思：Om, Tram, Banpha, Svaha!) Bhrūṃ. (藏文，梵文：Bhrūṃ，梵文罗马转写：Bhrum，汉语字面意思：Seed syllable!) "Here, draw the great mandala of the immaculate and pure light of the noble." Saying this is visualization. If the ground-taking and preparation are interrupted by a night, then the self-generation yoga must be gathered, and the method is as follows: The deity's form of oneself dissolves into the syllable on the moon. The syllable dissolves into the moon. The moon dissolves into the ripening body. Then, place the right palm on top of the left fist, cross the fingers, and join the tips of the fingers. Place it directly, and rotate the unequal limbs or mudra from the left side. Oṃ hulu hulu caṇḍāli mataṃgi svāhā. (藏文，梵文：Oṃ hulu hulu caṇḍāli mataṃgi svāhā，梵文罗马转写：Om hulu hulu chandali matamgi svaha，汉语字面意思：Om, Hulu, Hulu, Chandali, Matangi, Svaha!) Dissolve the bonds of the fence and net that bind the directions. Oṃ vajra agne pradīpa taya svāhā. (藏文，梵文：Oṃ vajra agne pradīpa taya svāhā，梵文罗马转写：Om vajra agne pradipa taya svaha，汉语字面意思：Om, Vajra, Fire, Lamp, Svaha!) Put on the vajra armor. Namo ratna trayāya. (藏文，梵文：Namo ratna trayāya，梵文罗马转写：Namo ratna trayaya，汉语字面意思：Homage to the Triple Gem!) Oṃ hūṃ va kīli hūṃ phaṭ. (藏文，梵文：Oṃ hūṃ va kīli hūṃ phaṭ，梵文罗马转写：Om hum va kili hum phat，汉语字面意思：Om, Hum, Va, Kili, Hum, Phat!) Make armor on the head, both shoulders, heart, and throat. Do the armor mantra mudra as before. With this virtue, etc., make aspirations. The greatest of the great, etc., speak auspicious words. These words that I have spoken, etc., recite the Heart Sutra once. Then, the red thread spun by a girl...
Chinese
在超世间的三处神祇之境，绘制方形的香气坛城；在世间三处之境，绘制圆形坛城。根据坛城大小的情况，上方用事业金刚布置花朵的组合。下方如前行引导时所说，内外供品、食子、宝瓶等无一遗漏地陈设，布置得美观庄严。安坐于座垫上，面前是从多种珍宝制成的地面上撒播金沙，从开始念诵到占据方位，都如之前一样进行。特别是在生起本尊时，念诵各部族的种子字，以及各自的咒语七遍。如果丰盛的供养没有准备好，就用阿哈拉等四种供品进行供养。右手摇动熏香，左手摇动铃铛，释迦僧高举法鼓，戴着帽子。世尊！向明咒之王顶礼！我以慈悲之心，为了对弟子们的慈爱，也为了对你们的供养，明天将绘制坛城。世尊，我对您恭敬，因此请您赐予允许。诸佛、世间怙主慈悲者，菩萨、阿罗汉，以及其他密咒神祇，还有守护世间的诸神，以及任何有大威力的鬼神，任何拥有神之慧眼的众生，凡是喜爱佛法者，请垂听我的祈请。我，名为持明者，明天将以吉祥坛城的名义，尽我所能，按照仪轨进行绘制。对于我和我的弟子们，请以慈悲之心垂念，祈请加持整个会众进入坛城。三连诵后结束。如果不是给弟子灌顶的时候，就把“弟子”这个词换成“施主”。从“怙主慈悲”开始，向守护者们顶礼。以“那嘛 萨瓦 布达 菩提” (藏文：ནམཿསརྦ་བུདྡྷ་བོ་དྷི་，梵文天城体：नमः सर्व बुद्ध बोधि，梵文罗马拟音：namaḥ sarva buddha bodhi，汉语字面意思：顶礼一切佛菩提)等赞颂的咒语，如前一样进行赞颂。从“吉那吉扎嘎恰”开始，念诵“誓言者们依次融入我身”。进行神祇的准备。༈ 第二个是宝瓶的准备，两个宝瓶按照仪轨陈设。用“嗡 扎 班扎 梭哈” (藏文：ༀ་ཏྲཾ་བནྡྷ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ traṃ bandha svāhā，汉语字面意思：嗡 扎 捆绑 梭哈)和“那摩 惹纳 扎雅雅” (藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་，梵文天城体：नमो रत्न त्रयाय，梵文罗马拟音：namo ratna trayāya，汉语字面意思：顶礼三宝)等甘露方便的咒语进行清扫。观想宝瓶是由神圣物质制成的珍宝宝瓶等，如同无垢清澈的殊胜宝瓶一样。