Chinese
身。犹如精炼纯金经擦拭，光芒炽盛愿涂抹于彼身。于能仁供养之最胜处，以悦意之曼陀罗花与莲花，以及乌 উৎপল 等一切香气，与串联精妙之悦意花鬘供养。胜妙悦意香气遍布之，焚香云聚亦供养于彼。具备各式美食佳肴之，天食亦供养于彼。黄金莲花整齐排列之，珍宝明灯亦供养。于遍布香气之平整大地上，散布悦意鲜花。具备赞歌之无量宫殿悦意，珍珠珍宝垂饰闪耀庄严，无量化为虚空之庄严，亦供养于具大悲者。珍宝伞饰精美具黄金伞柄，周围以悦意之庄严装饰，外形精美悦意之伞高竖起，亦恒时供养于诸能仁。于彼复有其他供养之物，乐器音声美妙悦意，息灭有情痛苦之，愿此等云各安其所。于一切正法宝与，佛塔等与佛像，珍宝鲜花等雨，愿不间断降下。如文殊等，供养诸佛，如是吾亦供养如来，怙主与诸子。于功德海诸尊，吾以赞歌支分之海赞颂。愿此等赞歌妙音之云，必定周遍显现。三世逝去之诸佛，以及具备正法与僧众之最胜者，于一切刹土微尘数之，吾以身敬礼。于菩提心之基础与，佛塔等吾敬礼。于堪布如是阿阇梨与，最胜苦行者吾敬礼。直至菩提心之精要，皈依诸佛。于正法与菩提萨埵之，僧众亦如是皈依。于一切方所安住之，圆满佛与菩提萨埵，具大悲者，合掌祈请，最初。
English
Body. Like refined pure gold that has been polished, may the blazing light be applied to that body. At the supreme place of offering to the Able One, with delightful Mandara flowers and lotuses, and all fragrant scents such as উৎপল, and garlands arranged beautifully, may offerings be made with delightful things. The finest incense, captivating and spreading fragrance, may the clouds of incense also be offered to that. With various delicious foods and drinks, may the divine offerings also be offered to that. Golden lotuses arranged in rows, may the precious lamps also be offered. On the leveled ground, spread with fragrant ointment, may delightful flowers be scattered. Immeasurable palace, possessing delightful praises, adorned with pearls and precious jewels, shining beautifully, immeasurable, transformed into the adornment of the sky, may those also be offered to the one with compassion. Precious umbrella, beautiful with a golden handle, the surroundings adorned with delightful ornaments, with a beautiful shape, pleasing to behold, raised high, may it always be offered to the Able Ones. To that, there are also other offerings, musical instruments with melodious and delightful sounds, pacifying the suffering of sentient beings, may these clouds abide in their respective places. To all the precious Dharma jewels, and stupas and Buddha images, rains of precious flowers and so on, may they fall without ceasing. Just as Manjushri and others, made offerings to the Buddhas, likewise, I also offer to the Thus-Gone One, the Protector and the sons. To the oceans of qualities, I praise with the ocean of branches of praise. May these clouds of melodious praise, certainly and completely arise everywhere. All the Buddhas who have passed in the three times, and the most excellent ones with Dharma and Sangha, to the number of all the atoms in the fields, I prostrate with my body. To the foundation of the Bodhi mind and the stupas, I prostrate. To the Khenpo, the Acharya, and the supreme ascetics, I prostrate. Until the essence of Bodhi, I take refuge in the Buddhas. In the Dharma and the Bodhisattva Sangha, I also take refuge. To the fully enlightened Buddhas and Bodhisattvas who reside in all directions, possessing great compassion, with palms joined, I pray, at the beginning.
Chinese
从无始轮回以来，此生或他生中，我因无知所造之罪，或教唆他人所造之罪，以及因愚痴迷惑所造之罪，凡事后随喜者，我皆见彼过失，以至诚之心向怙主忏悔。我于三宝以及父母或上师等，以烦恼之门，身语意所造之害，众多过失所染污之罪人我，所造之极难忍受之罪，皆于诸引导者前忏悔。我于罪业未净前，定将先亡。祈请以迅速之方式，救护我从此中解脱。此不可靠之死主，无论已作或未作皆不停留，无论生病或未生病，一切皆对突如其来之寿命不可靠。必须舍弃一切而离去，我因未如是知晓，为亲友及非亲友之故，造作种种罪业。非亲友亦将消逝，亲友亦将消逝，我亦将消逝，如是，一切皆将消逝。如梦中所经历，无论享用何物，彼皆将成为回忆之境，过去一切皆不可见。暂且于此存活之世，亦已逝去众多亲友及非亲友，为彼等所造之罪，无论何等难忍皆在前。如是，我因未圆满此突如其来之事，以愚痴贪恋及嗔恨，造作种种罪业。日夜不停留，此生恒常衰减，若无额外增补，如我之辈怎能不死？我于卧榻之上，虽为亲友眷属所围绕，然命终时之感受，唯有自己一人承受。为阎罗卒所擒时，亲友有何益，眷属有何益？彼时唯有福德能救护，然我亦未曾依止。怙主啊！放逸之我，因未了知如此怖畏，为无常此生之故，积聚众多罪业。于断人肢体之处，今日被带往亦感恐惧，口干眼斜等，显现与先前不同
English
From beginningless samsara, in this life or other lives, the sins I committed out of ignorance, or caused others to commit, and the sins committed due to foolish delusion, whatever I rejoiced in afterwards, I see those faults, and with a sincere heart, I confess to the protector. To the Three Jewels, and to parents or other gurus, through the gate of afflictions, whatever harm I have done with body, speech, and mind, as a sinful being stained by many faults, whatever extremely unbearable sins I have committed, I confess all of them before the guides. Before my sins are purified, I will surely die first. Please protect me in a swift manner, so that I may be liberated from this. This unreliable Lord of Death, whether one has done or not done, does not stay, whether sick or not sick, everyone cannot rely on the suddenness of life. One must abandon everything and depart, because I did not know this, for the sake of friends and non-friends, I committed various sins. Non-friends will also disappear, friends will also disappear, I will also disappear, thus, everything will disappear. Like experiencing in a dream, whatever objects one enjoys, they will all become the object of memory, all that is past will not be seen. Even in this life that we temporarily live, many friends and non-friends have passed away, the sins committed for their sake, no matter how unbearable, are before us. Thus, because I have not perfected this suddenness, with foolish attachment and hatred, I have committed various sins. Day and night without stopping, this life constantly diminishes, if there is no extra addition, how can beings like me not die? Even while I am sitting on my bed, surrounded by relatives and friends, the feeling of the end of life, only I alone will experience. When seized by the messengers of Yama, what benefit are relatives, what benefit are friends? At that time, only merit can protect, but I have not relied on it. O Protector! Careless me, because I did not know such fear, for the sake of this impermanent life, I accumulated many sins. Even being led today to the place where people's limbs are cut off, one feels fear, with dry mouth, squinting eyes, etc., appearing different from before.
Chinese
阎罗使者，面目狰狞可怖， 被凶恶之形所擒获， 又被恐怖大病所侵袭， 极度困顿，何须多言？ 谁能从这巨大怖畏中， 好好地救护我呢？ 惊恐万状，睁大双眼， 向四方寻求救护。 见到四方皆无救护， 从此完全陷入沮丧。 若此处没有救护， 那时我该如何是好？ 因此，皈依胜者，众生的怙主， 为救护众生而精进者， 能消除一切强大怖畏者， 从今天起，我即皈依。 皈依彼所证悟之法， 能消除轮回之怖畏， 以及皈依菩萨众， 同样真实地皈依。 我因怖畏而极度惊恐， 将自身奉献于普贤。 亦将自身奉献于文殊， 以自身之躯而供养。 以慈悲行事而不谬误者， 观世音怙主，于彼亦， 以悲惨之声呼唤求救， 祈求救护罪恶深重的我。 皈依圣者虚空藏， 以及地藏等圣尊， 以及所有大慈悲怙主， 从内心深处寻求救护，呼唤求救。 见到谁便能使阎罗的， 使者等凶恶之辈， 惊恐而四处逃散者， 皈依金刚手。 往昔我违越您的教诲， 如今见到巨大怖畏， 故向您寻求救护， 祈请迅速消除怖畏。 即使被普通疾病所恐吓， 也应遵从医生的嘱咐， 何况被贪欲等百种过失的， 疾病缠身，何须多言？ 仅此一种疾病就能使， 居住在世间的所有人毁灭， 若找不到其他能医治， 这些疾病的药物， 那么，对于能医治一切的医生， 对于能拔除一切痛苦的， 教诲不予遵从的心， 是极其愚痴，应受呵责之处。 即使是普通的小悬崖， 也应谨慎小心地对待， 何况是坠入千由旬的， 漫长悬崖，何须多言？ 认为今天不会死亡而， 安逸地生活是不对的， 我消失不存在的时候， 那一定会像鬼吃人一样发生。 谁能赐予我无畏？ 如何才能从此解脱？
English
Yamaraja's messengers, with terrifying appearances, Seized by the fierce form, And struck by terrible diseases, Utterly helpless, what need is there to say more? Who will from this great fear, Protect me well? With eyes wide open in terror, I seek refuge in the four directions. Seeing no refuge in the four directions, I then become utterly despondent. If there is no refuge in this place, What shall I do then? Therefore, I go for refuge to the Victorious One, the protector of beings, The one who strives for the benefit of saving beings, The mighty one who dispels all fears, From this very day, I go for refuge. And to the Dharma realized by him, Which dispels the fears of samsara, And to the assembly of Bodhisattvas, Likewise, I truly go for refuge. I, utterly terrified by fear, Offer myself to Samantabhadra. And to Manjushri, I also, Offer this body of mine. To the one whose actions of compassion are unerring, To Avalokiteshvara, the protector, I cry out for help with a miserable voice, I beseech you to protect me, who am full of sin. To the noble Akashagarbha, And to Kshitigarbha and others, And to all the great compassionate protectors, From the depths of my heart, I seek refuge and cry out for help. Seeing whom, the messengers of Yamaraja, And other hateful beings, Flee in terror to the four directions, I go for refuge to Vajrapani. In the past, I transgressed your commands, But now, seeing great fear, I seek refuge in you, I beseech you to quickly dispel the fear. Even if threatened by an ordinary illness, One should act according to the doctor's words, What need is there to say, being constantly afflicted by, Diseases of a hundred faults, such as desire? Even one of these can destroy, All the people living in the world, If no other medicine can be found, To cure these diseases, Then, the mind that does not follow the instructions of, The doctor who knows all, who extracts all suffering, Is extremely foolish and worthy of reproach. Even on an ordinary small cliff, One should be mindful and careful, What need is there to say about falling into a cliff, That is a thousand yojanas deep? It is not right to live comfortably, Thinking that one will not die today. When the time comes when I cease to exist, That will inevitably happen like a demon eating a person. Who will grant me fearlessness? How can I be certain of liberation from this?
Chinese
将会解脱。 如果鬼不吃我， 我怎么能感到快乐？ 既然以前经历过毁灭， 我还有什么剩余的呢？ 我执着于此， 违背了上师的教诲。 活着的时候，就像这样， 抛弃了亲人和朋友， 必须独自一人前往， 无论亲疏又有什么关系呢？ 从不善中产生痛苦， 如何才能从中获得解脱呢？ 日日夜夜，我总是， 只思考这些。 我因为无知愚昧， 无论是自性罪， 还是戒律罪， 无论做了什么， 在怙主面前，公开地， 合掌，带着痛苦和恐惧， 一次又一次地顶礼， 忏悔所有这些。 祈求引导者们接受我的罪过， 我的过错。 这不是好的， 以后我不会再做。 入菩萨行论， 忏悔罪业品第二。 愿一切众生脱离恶趣的， 痛苦，获得休息的善， 愿痛苦者安住在快乐中， 我欢喜随喜。 积累的善成为菩提之因， 我随喜。 有情从轮回的痛苦中， 获得解脱，我随喜。 救护者们的菩提， 以及佛子地，我也随喜。 利益一切众生的， 发心，功德如大海， 以及利益众生的事业， 我欢喜随喜。 向所有方向的佛陀， 合掌祈请， 为陷入痛苦黑暗的众生， 点燃正法的明灯。 对于想要涅槃的胜者， 合掌祈请， 不要舍弃这些盲目的众生， 祈请住世无量劫。 如此做了这一切， 我所积累的功德， 愿它能消除一切众生的， 所有痛苦。 众生在生病期间， 直到疾病痊愈为止， 愿我成为药物和医生， 以及照顾病人的侍者。 降下食物和饮料的雨， 消除饥渴的损害， 在饥荒的中劫， 我变成食物和饮料。 众生贫困且
English
Will be liberated. If the demons do not eat me, how can I feel happy? Since I have experienced destruction before, what else do I have left? I am attached to this, and have disobeyed the guru's teachings. When alive, just like this, having abandoned relatives and friends, I must go alone, what does it matter whether they are close or not? Suffering arises from non-virtue, how can one be certain of liberation from it? Day and night, I always, only think of these things. Because of my ignorance and delusion, whether it is a natural transgression, or a transgression of precepts, whatever I have done, in front of the protectors, openly, with folded hands, with pain and fear, again and again I prostrate, and confess all of these. I pray that the guides accept my sins, my faults. This is not good, I will not do it again in the future. Engaging in the Bodhisattva's Deeds, Chapter Two: Confession of Sins. May all sentient beings be free from the evil realms', suffering, and have the merit of rest, may those who suffer abide in happiness, I rejoice and follow with joy. The accumulated merit becomes the cause of enlightenment, I rejoice. May beings be liberated from the suffering of samsara, I rejoice. The enlightenment of the saviors, as well as the bodhisattva grounds, I also rejoice. The mind of benefiting all sentient beings, merit like the ocean, as well as the deeds of benefiting sentient beings, I rejoice with joy. To the Buddhas in all directions, I fold my hands and pray, for the sentient beings who are lost in the darkness of suffering, please light the lamp of Dharma. To the Victorious Ones who wish to pass into nirvana, I fold my hands and pray, do not abandon these blind beings, please remain for countless eons. Having done all of this, whatever merit I have accumulated, may it eliminate all sentient beings', all suffering. While beings are sick, until the disease is cured, may I be the medicine and the doctor, as well as the attendant who takes care of the sick. Raining down showers of food and drink, eliminating the harm of hunger and thirst, during the intermediate eon of famine, may I become food and drink. Sentient beings are poor and