Chinese
并非如此。同样，有些人看到有些事物既有依赖性，也有非依赖性。并非是蓝色本身，而是因为它是蓝色的缘故。我并没有创造我自己。如果通过知识来理解并表达“蜡烛使事物清晰”，那么谁会理解并说“心智本身是清晰的”呢？当什么也看不见时，清晰或不清晰，就像处女的步态一样，说出来也没有意义。如果不存在自知，那么意识如何产生记忆？从与他人经验的联系中，记忆就像老鼠的毒药一样产生。如果具备其他条件，为了看见而使自身显现，就像涂抹了能看见东西的眼药一样，看见瓶子并不能使眼睛成熟。如何看见、听见、知道这些，在此并不需要驳斥。在此需要消除的是，将痛苦之源执着为真实。从心识之外，没有其他的幻象，如果也不认为它与心识不同，如果它是真实的，怎么会与心识不同呢？如果它与心识不同，那它就不存在。即使幻象不是真实的，观看的对象也和观看的主体——心识一样。如果轮回依赖于真实存在，那么它就会像虚空一样变成其他的存在。非真实的事物依赖于真实的事物，怎么会具有作用呢？你的心识会变成没有朋友，独自一人的状态。当心识没有被执取时，那时一切都如来。即使如此，仅仅执着于唯心，又有什么好处呢？即使知道它是幻象，又如何能使烦恼止息呢？当面对幻象的女人时，也会生起贪恋。能做到这一点，是因为对于所知境，没有舍弃烦恼的习气。因此，当看到它时，空性的习气就会变得微弱。通过串习空性的习气，就能舍弃对实有事物的习气。通过串习什么也没有，最终也能舍弃它。当不存在任何事物时，所要观察的事物无法被识别，那时，非真实的事物脱离了依赖，又怎么能在心识面前存在呢？当真实和非真实的事物，都不在心识面前存在时，那时由于没有其他的相状，就能达到无所缘的寂灭。如意宝珠和如意树，如何能圆满所有的愿望？同样，为了调伏众生，凭借愿力的力量
English
It is not so. Likewise, some see some things as both dependent and independent. It is not the blue itself, but because it is blue. I did not create myself. If one understands and expresses through knowledge that "a candle makes things clear," then who would understand and say that "the mind itself is clear"? When nothing is seen, clarity or non-clarity, like the gait of a virgin, is meaningless to speak of. If self-awareness does not exist, how does consciousness arise as memory? From the connection with the experience of others, memory arises like the poison of a mouse. If endowed with other conditions, for the sake of seeing, it manifests itself, like applying eye medicine that can see things, seeing a vase does not make the eyes mature. How seeing, hearing, and knowing occur, there is no need to refute here. What needs to be eliminated here is clinging to what is the source of suffering as true. Apart from the mind, there is no other illusion, and if it is not considered different from the mind, if it is real, how can it be different from the mind? If it is different from the mind, then it does not exist. Even if illusion is not real, the object of viewing is the same as the subject of viewing—the mind. If samsara depends on real existence, then it will become another existence like space. Since unreal things depend on real things, how can they have function? Your mind will become without friends, in a state of being alone. When the mind is not grasped, then everything is Thus Gone. Even so, what benefit is there in merely clinging to mind-only? Even if one knows it is an illusion, how can afflictions be reversed? When facing an illusory woman, attachment also arises. Being able to do this is because, for the knowable object, the habitual tendencies of afflictions have not been abandoned. Therefore, when seeing it, the habitual tendencies of emptiness become weak. Through familiarizing oneself with the habitual tendencies of emptiness, one can abandon the habitual tendencies of real things. Through familiarizing oneself with nothingness, one can eventually abandon it as well. When nothing exists, the object to be observed cannot be identified, then, the unreal thing, having separated from dependence, how can it exist before the mind? When real and unreal things do not exist before the mind, then, because there are no other aspects, one can attain the pacification of non-objectification. How do the wish-fulfilling jewel and the wish-fulfilling tree fulfill all wishes? Likewise, in order to tame beings, by the power of aspiration
Chinese
是胜者的化身显现。 例如，如虚空藏， 建造佛塔后已经逝去。 即使他逝去很久， 也如平息毒药等一样。 与菩提行相符顺， 胜者的佛塔被建造也是， 菩萨从涅槃中， 逝去也成办一切义。 对无心者作供养， 怎能具有果实？ 因为安住或已涅槃， 说是相同之故。 世俗或即是胜义中， 皆可，那是果之教证。 例如对真实的佛， 如何具有果实一样。 见真实而得解脱， 见空性有何用？ 因为教证中说此道， 无则无菩提。 若大乘不成立， 你的教证如何成立？ 因为二者都由此成立， 最初你对此不成立。 以何因缘而信彼？ 那对大乘也相同。 若以他者二者承许为真实， 则理作者等也成真实。 若说大乘有诤论之故， 则教证对异教徒们和， 其他教证对自己和他人， 因有诤论故应舍弃。 若说教之根本是比丘， 则比丘本身也难以存在。 心是有所缘者们的， 涅槃也难以存在。 若断除烦恼而解脱， 则彼立即成为彼。 虽无烦恼，但对彼等， 见有业之能力。 暂且近取之爱是， 若说决定没有， 此爱虽非烦恼性， 如愚昧一般为何没有？ 以感受之缘故而有爱， 感受在彼等也有。 有所缘和有者的心， 对某些来说会存在。 与空性分离的心， 灭尽后又会产生， 如无想等持一般。 因此应修空性。 凡是进入经部的语言， 若欲说是佛所说， 则你们的大乘多数， 不也想与经相同吗？ 若不相同，以一则， 一切皆成有过失， 以一经相同，一切， 为何不是胜者所说？ 凡是世尊大迦叶波的语言， 等
English
It is the appearance of the Victorious One. For example, like Namkha Dzing, Having built a stupa and passed away. Even though he has been gone for a long time, It is like pacifying poison and so on. In accordance with the practice of Bodhi, The stupa of the Victorious One is also built. Even though the Bodhisattva has passed away from sorrow, He accomplishes all purposes. By making offerings to the mindless, How can it be endowed with fruit? Because whether abiding or having passed into sorrow, It is said to be the same. In conventional or ultimate truth, It is permissible, that is from the scripture of results. For example, like the true Buddha, How it is endowed with fruit. Liberation is attained by seeing the truth, What is the use of seeing emptiness? Because it is said in the scriptures that this path, Without it, there is no Bodhi. If the Great Vehicle is not established, How is your scripture established? Because both are established by this, Initially, this is not established for you. By what cause do you believe in that? That is the same for the Great Vehicle as well. If it is true by accepting the other two, Then the reasoners and so on also become true. If you say that the Great Vehicle has disputes, Then the scriptures for the heretics and, Other scriptures for oneself and others, Because they have disputes, they should be abandoned. If the root of the teachings is the monk himself, Then the monk himself is also difficult to exist. The minds of those with objects, The passing into sorrow is also difficult to exist. If liberation is attained by abandoning afflictions, Then that immediately becomes that. Although there are no afflictions, but for those, The ability of karma is seen. For a while, grasping attachment is, If you say it is definitely not there, Although this attachment is not of the nature of affliction, Why is it not there like ignorance? Attachment is due to the cause of feeling, Feeling is also present in those. The mind with an object and a possessor, For some, it will exist. The mind separated from emptiness, After ceasing, it will arise again, Like the absorption of non-discrimination. Therefore, emptiness should be meditated upon. Whatever words enter the Sutra Pitaka, If you want to say it is spoken by the Buddha, Then most of your Great Vehicle, Don't you want to be the same as the Sutras? If they are not the same, by one, Everything becomes flawed, By one Sutra being the same, everything, Why is it not spoken by the Victorious One? Whatever words of the great Kashyapa, the World Honored One, etc.
Chinese
因深邃而无法测度， 那是你没有领悟的缘故。 谁会执着于不可执着之物？ 为了愚昧而受苦的有情众生， 从执着和毁灭的边缘解脱， 安住于轮回得以成就， 这就是空性的果实。 因此，对于赞叹的一方， 驳斥是不合理的。 所以，不要犹豫， 应当修习空性。 烦恼和所知二障， 黑暗的对治即是赞叹。 想要迅速获得一切智， 为何不修习它呢？ 任何产生痛苦的事物， 都会产生恐惧， 赞叹能平息痛苦， 为何会对其产生恐惧？ 如果存在某种“我”， 会对任何事物都感到恐惧， 但“我”根本不存在， 那么是谁在恐惧呢？ 牙齿、头发、指甲不是“我”， “我”不是骨头、血， 不是鼻涕、痰， 也不是脓水和淋巴液。 “我”不是脂肪和灰尘， 肺和肝也不是“我”， 其他内脏也不是“我”， “我”不是粪便和尿液。 肉和皮肤不是“我”， 温度和气息也不是“我”， 所有毛孔都不是“我”， 六种意识也不是“我”。 如果声音的意识是常恒的， 那么一切都大的时候，就会执着于声音。 如果没有所知，认识什么呢？ 用什么来称之为“知”呢？ 如果无知是知， 那么树木也会变成有知。 因此，所知靠近， 没有所知就没有知，这是确定的。 如果它能知晓形色， 那么那时为何不能听闻呢？ 如果声音不靠近， 那么就没有对声音的知晓。 执着于声音的自性是什么， 它怎么会执着于形色呢？ 一个被认为是父亲和儿子， 只是假立并非真实。 比如，勇气、微尘和， 黑暗不是儿子也不是父亲。 它不具备执着于声音的， 自性，所以无法看见。 像舞者一样，以其他方式， 如果看见它，它就不是常恒的。 如果其他方式就是它本身， 那么唯一的就是前所未有的唯一。 如果其他方式不是真实的， 那么说出它自己的自性。 如果说是知，那么， 所有众生都会变成一体。 有心和无心之物， 也会变成一体，因为存在的缘故。
English
Because it is profound and cannot be fathomed, It is because you have not understood it. Who would cling to what cannot be grasped? For the sake of sentient beings suffering from ignorance, Liberated from the edges of attachment and destruction, Abiding in samsara is accomplished, This is the fruit of emptiness. Therefore, towards the side of praise, Refutation is not reasonable. So, without hesitation, Emptiness should be meditated upon. The obscurations of afflictions and knowledge, The antidote to darkness is praise. Wanting to quickly attain omniscience, Why not meditate on it? Whatever things cause suffering, Fear will arise towards them, Praise pacifies suffering, Why would fear arise towards it? If there were some "I," One would fear anything, But the "I" does not exist at all, Then who is afraid? Teeth, hair, nails are not "I," "I" is not bones, blood, Not mucus, phlegm, Nor pus and lymph. "I" is not fat and dust, The lungs and liver are not "I," Other internal organs are not "I," "I" is not feces and urine. Flesh and skin are not "I," Temperature and breath are not "I," All pores are not "I," The six consciousnesses are not "I." If the consciousness of sound is permanent, Then when everything is large, it will cling to sound. If there is no object of knowledge, what is known? What is called "knowing" by what? If ignorance is knowledge, Then trees would also become knowing. Therefore, the object of knowledge is near, Without an object of knowledge, there is no knowledge, this is certain. If it knows form, Then why can't it hear at that time? If the sound is not near, Then there is no knowledge of it. What is the nature of clinging to sound, How can it cling to form? One is considered father and son, It is only a designation, not reality. For example, courage, dust, and, Darkness is neither son nor father. It does not possess the nature of, Clinging to sound, so it cannot be seen. Like a dancer, in another way, If you see it, it is not permanent. If the other way is itself, Then the only one is the unprecedented one. If the other way is not true, Then speak of its own nature. If it is said to be knowledge, then, All beings will become one. Minded and mindless things, Will also become one, because of existence.
Chinese
是啊。什么时候差别颠倒了？那时相似的所依是什么？没有心识不是我，因为没有心识就像瓶子等一样。如果因为有心识，知道就会导致不知道的毁灭。如果我没有改变，心识对它做了什么？这样，没有知觉，没有行为，天空就会被认为是自我。如果我不是存在的，那么业果的联系是不合理的，因为业已造作后就消失了，那么会成为谁的业呢？行为和果的基础是不同的，而且在那里没有作者，在原因和结果两者上都成立，在这里争论是没有意义的，不是吗？具有原因和结果，这种见解是不可能的。依靠一个相续，被称为作者和受者。过去和未来的心识，不是我，因为它们不存在。如果现在产生的意识是我，那么它消失时，我也就不存在了。例如，水和树木，如果分成部分，就没有什么存在。同样，通过分析，如果努力寻找，我也不是真实存在的。如果众生不存在，那么应该对谁产生慈悲呢？为了果实而承诺的，是怎样的愚痴所致的推测啊。没有众生，果实是谁的呢？确实，但这是从愚痴中产生的愿望。为了平息痛苦，不应该阻止对果实的愚痴。痛苦之因的傲慢，会因对自我的愚痴而增长。如果不能从中阻止，那么修习无我是最好的。身体不是脚和胫骨，大腿和腰部也不是身体。腹部和背部也不是身体，胸部和肩膀也不是身体。肋骨和手臂也不是身体，腋窝和肩膀也不是身体。内脏等也不是身体，头和颈部也不是身体，那么，身体到底是什么呢？如果这个身体完全由各个部分组成，那么部分会依附于部分，但它自己又依附于什么呢？如果自身完全的身体，依附于手等，那么有多少手等，就会有多少个身体。如果内外都没有身体，那么手等怎么会有身体呢？如果除了手等之外没有其他，那么它怎么会存在呢？因此，没有身体，在手等上，由于愚痴而认为有身体。