Chinese
请各位听。今天僧团的布萨是第十四次或第十五次。如果我们所有僧团都犯了堕罪，我们应该在谁面前如法地忏悔这些堕罪？如果我们中没有比丘住在其他地方，也没有人愿意在比丘面前如法地忏悔这些堕罪，如果僧团认为时机成熟且可以容忍，请僧团允许。僧团今天加持这些堕罪并进行布萨，以后在比丘面前如法地忏悔这些堕罪。这是祈请。然后，如果以前同意的地方已经损坏或没有损坏，应该这样做：同意这个地方。请注意，将这个工作场所及其周围环境都同意为布萨场所的祈请工作。请各位尊贵的僧团听。如果所有的地方都已完成、做好或存在，包括内部边界和外部周围一寻，你们认为应该将此地同意为僧团的布萨场所吗？如果僧团认为时机成熟且可以容忍，请僧团允许。我们将所有的地方都已完成、做好或存在，包括内部边界和外部周围一寻，同意为僧团的布萨场所。这是祈请。请注意包含结尾的陈述。请各位尊贵的僧团听。从所有的地方开始，包括一寻，你们认为这是僧团的布萨场所。为此，僧团从所有的地方开始，包括一寻，如果同意这是僧团的布萨场所，那么诸位具寿，凡是同意从所有的地方开始，包括一寻，同意这是僧团的布萨场所的，请保持沉默。凡是不同意的，请说出来。僧团已经容忍并允许，从僧团的所有地方开始，包括一寻，同意这是僧团的布萨场所。因为没有人说话，所以就这样认为。这里完成的是像岩洞一样。
English
Please listen, everyone. Today's Sangha's Uposatha is the fourteenth or fifteenth. If all of us Sangha have committed transgressions, before whom should we properly confess these transgressions? If there are no monks among us residing elsewhere, and no one is willing to properly confess these transgressions before a monk, if the Sangha deems it timely and tolerable, please grant permission, Sangha. May the Sangha bless these transgressions today and perform the Uposatha, and later properly confess these transgressions before a monk. This is the request. Then, if the previously agreed-upon place is damaged or not, this is how it should be done: Agree to the place. Please pay attention to the work of requesting to agree to this workplace and its surroundings as the Uposatha place. Please listen, venerable Sangha. If all places are completed, done, or exist, including the inner boundary and the outer surroundings within a fathom, do you think this should be agreed upon as the Sangha's Uposatha place? If the Sangha deems it timely and tolerable, please grant permission, Sangha. We will agree that all places are completed, done, or exist, including the inner boundary and the outer surroundings within a fathom, as the Sangha's Uposatha place. This is the request. Please pay attention to the statement including the conclusion. Please listen, venerable Sangha. From all places, including a fathom, you consider this to be the Sangha's Uposatha place. For this reason, the Sangha, from all places, including a fathom, if agreeing that this is the Sangha's Uposatha place, then those venerable ones who agree from all places, including a fathom, to agree that this is the Sangha's Uposatha place, please remain silent. Those who do not agree, please speak. The Sangha has tolerated and permitted, from all places of the Sangha, including a fathom, it has been agreed that this is the Sangha's Uposatha place. Because no one speaks, it is regarded as such. What is completed here is like a rock shelter.
Chinese
无边无际的一切的， 所住立的心和心要， 这就是别解脱。 这是正法之王， 一切法之引导胜者。 这是比丘商会的， 学处货物的大商场。 对于被戒律败坏所控制的， 这是消除毒害的药。 这是被青春迷惑的， 双足青年的铁钩。 从深邃的轮回大海中， 这是度脱的超越之方法。 这是前往善趣的， 确定的水渠桥梁。 这是战胜烦恼的道路， 国王的引导胜者。 这是进入解脱之城的， 如同阶梯根基般存在。 我若已入涅槃， 这就是你的导师。 以自生之性恭敬地， 殷勤赞叹比丘僧团。 名为“佛”之声音， 于世间中也极稀有。 获得人身极其困难， 出家极其稀有。 如是出家者们的， 具足戒律极其稀有。 即使戒律完全清净， 善友也极难获得。 世间佛陀出现和， 人和出家和， 具足戒律和， 善友难得若已得， 对于智者们欲行善， 欲使彼等有果的， 具誓者们为了平等， 而努力修行别解脱。 比丘调伏诸根者， 佛陀不变出家者， निश्चित रूप से 解脱欲求者， 应恒常守护别解脱。 于无数劫中， 听闻别解脱和， 受持和执持极难得， 修行也极其难得。 诸佛出现是安乐， 宣说正法也是安乐， 僧伽和合是安乐， 和合者们的苦行是安乐。 见圣者是安乐， 与贤善者交往是安乐， 若不见愚童们， 则恒常是安乐。 见具戒者是安乐， 多闻者见是安乐， 从 पुनर्जन्म 中解脱的， 见 अरिहन्त 是安乐。 入处安乐的河流安乐， 于法串习的 व्यक्ति 安乐， 获得智慧者安乐， 我啊我
English
For all the boundless, The heart and essence of abiding, This is the Pratimoksha. This is the king of the sacred Dharma, The supreme guide of all Dharmas. This is the great market of the Bhikshu Sangha, A storehouse of goods for training. For those seized by broken morality, This is the medicine that dispels suffering. This is the iron hook for the youth, With two feet, bewildered by youth. From the deep ocean of Samsara, This is the method of crossing over for liberation. This is the certain aqueduct bridge, For going to the good realms. This is the path that defeats afflictions, The supreme guide of kings. This is like the foundation of a staircase, For entering the city of liberation. When I have passed into Nirvana, This will be your teacher. With reverence by its own nature, Earnestly praise the assembly of Bhikshus. Even the sound called "Buddha", Is extremely rare in this world. Obtaining a human body is very difficult, Taking ordination is very rare. Likewise, for those who have taken ordination, Having perfect morality is very rare. Even if morality is completely pure, Finding a good friend is very difficult. The appearance of Buddhas in the world, And humans and ordination, And having perfect morality, And good friends, difficult to find, if found, For those who wish to do good for the wise, And wish to make them fruitful, Those who strive for vows, for the sake of equality, Should strive to practice the Pratimoksha. Bhikshus, subdued and with controlled senses, Buddhas, unchanging and ordained, Those who desire certain liberation, Should always protect the Pratimoksha. Even in hundreds of millions of kalpas, Hearing the Pratimoksha, And holding and grasping it is difficult to find, Practicing it is also very difficult. The appearance of Buddhas is happiness, Teaching the Dharma is also happiness, The Sangha in harmony is happiness, The asceticism of those in harmony is happiness. Seeing the noble ones is happiness, Associating with the virtuous is happiness, If one does not see the childish ones, Then there will always be happiness. Seeing those with morality is happiness, Seeing those who have heard much is happiness, Seeing the Arhats, Liberated from rebirth is happiness. The river of happiness at the entrance is happiness, The person accustomed to Dharma is happiness, One who has attained wisdom is happiness, Me, oh me.
Chinese
王国衰败是快乐。确实已经做到并且调伏诸根是快乐。在寂静的寺庙中变老，以及多闻者在森林的内部，青春消逝的人们居住是快乐。具寿们，关于死亡，剩余多少时间就是多少时间。关于这段话中讲述时间的方式是：在蒙古历十月十五日，秋季的月份结束，因此，从第二天十六日开始，冬季的第一个月开始。之后，以开始计算年份的方式，应该这样说：在蒙古历十月的下半月，具寿们，当明天的曙光升起时，冬季上半月的半个月已经过去了，还剩下一个半月。在十一月的上半月，一个月过去了，还剩下一个月。在下半月，一个半月过去了，剩下半个月。在十二月的上半月，冬季上半月的两个月过去了，没有剩余。这样说。同样地，冬季下半月的两个月，春季的两个月，夏季的两个月，以及秋季的两个月，应该知道类比。如果有多余的月份，那么在多余的季节，连同推迟的半个月已经过去了，还剩下两个半月。像这样，根据情况来说。具寿们，衰老和死亡显现，导师的教法也将毁灭，因此具寿们应该谨慎地进行瑜伽。如来、应供、正等觉佛陀们的菩提，以及其他与此相似的善法菩提之分，也因谨慎而获得。世尊的声闻僧团是事情少、事务少的，僧团最初有什么事情要做呢？具寿们，询问未到者们的意愿和完全清净。询问之后也要说出来。刚说完，执事僧观察后，如果界内的比丘因生病等原因无法参加，就委派收取意愿的比丘，他去那里收取意愿，献上意愿的咒语是：具寿们，请垂听。今天僧团的布萨是十四日或十五日，我比丘想要……或者……
English
The decline of kingdoms is happiness. It is happiness to have certainly accomplished and subdued the senses. It is happiness to grow old in peaceful monasteries, and for those who have heard much to dwell in the depths of the forests, with their youth having passed. O fortunate ones, concerning death, whatever remains is just that much. The way of expressing time in this context is as follows: On the 15th of the tenth Mongolian month, the autumn month ends, so from the 16th, the next day, the first winter month begins. From then on, taking it as the beginning of the year, it should be expressed like this: In the waning half of the tenth Mongolian month, O fortunate ones, when the dawn of tomorrow rises, half of the first winter month has passed. One and a half months remain. In the waxing half of the eleventh month, one month has passed. One month remains. In the waning half, one and a half months have passed, half a month remains. In the waxing half of the twelfth month, two months of the first winter month have passed, and nothing remains. Thus it is said. Similarly, the two months of the latter winter, the two months of spring, the two months of summer, and the two months of autumn should be understood by analogy. If there is an extra month, then in that extra season, half a month, including the postponed one, has passed, and two and a half months remain. Like that, it is said according to the situation. O fortunate ones, aging and death are manifest, and the Teacher's doctrine will also decline, so the fortunate ones should diligently practice yoga. The enlightenment of the Tathagatas, Arhats, Perfectly Awakened Buddhas, and other virtuous qualities of enlightenment similar to that are also attained through diligence. The Sangha of the Blessed One's disciples is one of few concerns and few activities. What is there to do at the beginning of the Sangha's activities? O fortunate ones, ask those who have not arrived about their consent and complete purity. Having asked, it should also be stated. As soon as it is said, the dispenser of merit examines, and if there are monks within the boundary who cannot attend due to illness or other reasons, he appoints a monk to receive their consent. That monk goes there and receives their consent. The mantra for offering it is: O fortunate ones, please listen. Today's Uposatha of the Sangha is the fourteenth or fifteenth. I, a monk, wish to...
Chinese
或者没有，或者被符合佛法的事务分心，名为某某的十四或十五次重受戒仪式。我，比丘某某等，名为某某，所有障碍之法都已清净，我禀告。僧团如法行事，我献上意愿。我的重受戒也已完全清净。意愿和完全清净也已陈述。陈述也已明了。如是重复三次。然后，诵戒者进入，对僧团说：诸位尊者僧团请听。今日是僧团的第十四或十五次重受戒仪式。在某处，比丘某某等，名为某某的十四或十五次重受戒仪式。比丘某某等，名为某某，他的所有障碍之法都已清净，他如是禀告。僧团如法行事，我献上意愿。他的重受戒也已完全清净。意愿和完全清净也已陈述。陈述也已明了。如是说一次。然后，长老说： 对于释迦狮子， 以十指合掌， 诵别解脱经， 为调伏之义，听我言。 听闻后，如大仙所说， 如其所说而行持， 对于微小的过失， 亦应畏惧并努力。 常以精进调伏那 难以驾驭的心识之马， 此别解脱如百钉之利缰。 若有大者仅以言语 即可止息，不越界限， 彼等是良善之人马， 必能胜伏烦恼之战。 谁无此缰绳， 亦永不随其所欲， 彼等为烦恼之战所扰， 漂泊不定，无所依止。 诸位尊者僧团请听。 今日是僧团的第十四或十五次重受戒仪式。 如果僧团认为时机已到且允许， 请僧团恩准。 今日僧团举行重受戒仪式， 诵别解脱经。 我等祈请。 诸位具寿，我等将行重受戒， 诵别解脱经。 你们之中谁有罪，那
English
Or not, or distracted by Dharma-related activities, this is the fourteenth or fifteenth re-observance ceremony of someone named so-and-so. I, the monk so-and-so, etc., named so-and-so, all obstructive dharmas are completely purified, I report. I offer my intention for the Sangha to act according to the Dharma. My re-observance is also completely purified. Intention and complete purification are also stated. The statement is also understood. Repeat this three times. Then, the one who recites enters and says to the Sangha: Venerable Sangha, please listen. Today is the Sangha's fourteenth or fifteenth re-observance ceremony. In such-and-such a place, the monk so-and-so, etc., is having the fourteenth or fifteenth re-observance ceremony. The monk so-and-so, etc., named so-and-so, all his obstructive dharmas are completely purified, he reports thus. I offer my intention for the Sangha to act according to the Dharma. His re-observance is also completely purified. Intention and complete purification are also stated. The statement is also understood. Say this once. Then, the elder says: For that Shakya Lion, With ten fingers joined in reverence, The Pratimoksha should be recited, For the sake of discipline, listen to me. Having heard, as the great sage said, Act as he has spoken, Even for the slightest faults, Be fearful and diligent. Always strive to tame that Mind-horse that is difficult to control, This Pratimoksha is like a sharp rein With a hundred barbs of agreement. Those great ones who, with mere words, Can turn back and not transgress, Those are good human-horses, They will surely conquer the battle of afflictions. Whoever lacks this rein, And never gets what they desire, They are disturbed by the battle of afflictions, Wandering aimlessly, without refuge. Venerable Sangha, please listen. Today is the Sangha's fourteenth or fifteenth re-observance ceremony. If the Sangha deems it timely and allows it, May the Sangha grant permission. Today the Sangha performs the re-observance ceremony, Reciting the Pratimoksha Sutra. We request. O fortunate ones, we shall perform the re-observance, Reciting the Pratimoksha Sutra. Whoever among you has transgressions, that