Chinese
为了避免在哪里停留和疲劳等，应该在相当于一由旬的范围内游历行走。第二，特殊的遮止差别是：如果因为因缘的缘故，不能安住夏季三个月，那么在一个月或者一个半月过去后的任何一个初八，都可以进行遮止差别。经部根本中说：如果布萨过了两次或三次，就应该进行遮止。像这样。还有，在布萨两次等没有过去，也不是初八的时候，如果因为战争等因缘，突然所有僧众必须离开，那么比丘们互相顶礼，这样说：有寿命者，请垂听，现在是僧众的遮止差别，我是名为某某的，也是遮止差别，我是名为某某的，以我所见、所闻、所疑的三处，对安住夏季的僧众作集体的遮止差别，请有寿命者们教诫我。从“如法如律地重新做”之间说三遍，并善巧方便。如果不是所有僧众都离开，而是因为因缘的缘故，必须走一些人，那么在自己眼前所能见到的比丘面前，也可以做这个仪轨。这是僧众的遮止差别。还有，如果已经加持了夏季，从其他寺院遇到做遮止差别的人，那么和他们一起做遮止差别，也没有妨碍和过失。还有，在做遮止差别的地方，如果没有超过四个比丘，因为不能委任遮止差别者，所以不委任，按照上面的方式做祈请和实际的遮止差别。如果没有三个或两个比丘，那么加持遮止差别，互相说：尊者，请垂听，现在是僧众的第十五次遮止差别，我是名为某某的比丘，也是第十五次遮止差别，我是名为某某的比丘，加持遮止差别。当没有找到僧众的时候，以我所见、所闻、所疑的三处，对安住夏季的僧众做遮止差别。这样说三遍，并善巧方便。如果自己一个人，那么只说正行三遍。
English
In order to avoid staying and fatigue, one should travel and walk within a yojana. Secondly, the special distinction of prohibition is: if one cannot stay for three months in summer due to circumstances, then one can make a distinction of prohibition on any eighth day after one month or one and a half months have passed. In the root text of the Sutra, it says: If the Uposatha has passed two or three times, then a prohibition should be made. Like this. Also, even when the Uposatha has not passed twice, etc., and it is not the eighth day, if all the Sangha must suddenly leave due to war or other reasons, then the monks should prostrate to each other and say: Venerable ones, please listen. Now is the Sangha's prohibition distinction. I, named so-and-so, am also a prohibition distinction. I, named so-and-so, with the three places of what I have seen, heard, and doubted, make a collective prohibition distinction to the Sangha who are staying in the summer. Please, venerable ones, instruct me. From "Do it again according to the Dharma and the Vinaya" say it three times, and use skillful means. If not all the Sangha leave, but some people must leave due to circumstances, then this ritual can also be done in front of a monk who is within sight. This is the Sangha's prohibition distinction. Also, if one has already blessed the summer and meets someone doing a prohibition distinction in another monastery, then there is no obstacle or fault in doing the prohibition distinction together with them. Also, if there are no more than four monks in the place where the prohibition distinction is to be done, then because the one who makes the prohibition distinction cannot be appointed, he is not appointed. The request and the actual prohibition distinction are done according to the above method. If there are no three or two monks, then bless the prohibition distinction and say to each other: Venerable ones, please listen. Now is the Sangha's fifteenth prohibition distinction. I, a monk named so-and-so, am also the fifteenth prohibition distinction. I, a monk named so-and-so, bless the prohibition distinction. When the Sangha is not found, with the three places of what I have seen, heard, and doubted, I make a prohibition distinction to the Sangha who are staying in the summer. Say this three times, and use skillful means. If one is alone, then only say the main part three times.
Chinese
愿吉祥！ 这是遮止分别加持的仪轨。 为了利益一切众生，为了作为珍贵释迦牟尼教法的来源，为了作为殊胜戒律的基础，为了清净和发展其精髓。 这殊胜的三基仪轨，是通往解脱洲的大船，由尼奥尊者达玛师利编辑。 愿它利益教法和众生！ 这是因为三世诸佛之本体的怙主上师的开示不可违背，所以在拉绕年，由愚昧比丘达玛于邬金敏珠林寺的法学院撰写，书写者是比丘邬金华吉。 后来，在妙丹土兔年，作者自己做了一些修改和增删。 包括全面修习学处的三基仪轨，即通往解脱洲的大船的时间表。 洛钦达玛师利。
English
May it be auspicious! This is the ritual of preventing distinctions and bestowing blessings. For the benefit and happiness of all beings, for the source of the precious Shakyamuni's teachings, for the foundation of the excellent discipline, and for purifying and expanding its essence. This excellent three-base ritual, a great ship sailing to the Island of Liberation, was compiled by Nyö Tsün Dharma Shri. May it benefit the teachings and all beings! This was written in the Rab-myos year by the ignorant monk Dharma at the Ugyen Mindrolling Monastery's Dharma school, because the instructions of the protector lama, the embodiment of all Buddhas of the three times, could not be disobeyed. The scribe was the monk Ugyen Paljor. Later, in the Myos-ldan Earth Hare year, the author himself made some minor revisions and additions. The three-base ritual for fully training in the precepts, the great ship sailing to the Island of Liberation, including a timetable of times. Lotsawa Dharma Shri.