Chinese
如果具备，则无罪过。漱口和喝水，以及大小便，在结界内向本师顶礼，这些不禀告也无罪过。苦行者的其他行为，所有这些没有遗漏的，如果未禀告上师而做，则有罪过。顶礼佛塔等，不躺卧，在其下方，为上师洗脚，对上师，苦行者全部禀告后，清洗双足后，夜晚的上半夜和下半夜，努力不躺卧，这样就真实地说了。以起身和光明的作意，如狮子卧式一样做。具有正念和善的传承，同样迅速醒来后，如所教导的那样做。这显示了果。如何烦恼迅速止息，以及获得殊胜菩提，那样努力和具备。一切有部沙弥戒本，论师龙树所造完毕。印度堪布牟尼跋摩和校正的译师班智达耶谢德翻译、校正并确定。此释由莲花戒论师所作，以及作者不明确的，共两种显现。戒律师海校订。
English
If one possesses these, there is no fault. Rinsing the mouth and drinking water, as well as going to urinate and defecate, prostrating to the teacher within the boundary, these are faultless without reporting. Other actions of an ascetic, all of these without exception, if done without reporting to the guru, then there is fault. Having prostrated to stupas and so on, not lying down, underneath them, washing the guru's feet, to the guru, the ascetic having reported everything, having washed both feet, in the upper and lower parts of the night, striving not to lie down, thus one speaks truthfully. With the intention of rising and light, one should act like the lion's sleeping posture. Possessing mindfulness and a lineage of virtue, likewise quickly awakening, one should act as instructed. This shows the result. How afflictions are quickly exhausted, and how supreme enlightenment is attained, thus one should be diligent and possess it. The Śrāmaṇera precepts of the Sarvāstivāda school, composed by the teacher Nāgārjuna, is complete. The Indian abbot Muni Varma and the revising translator, the monk Yeshe De, translated, revised, and finalized it. The commentary on this was made by Kamalaśīla, and another by an unknown author, thus two appear. The Vinaya master Tsultrim Gyatso edited it.