Chinese
圣者一切有部沙弥戒律仪 圣者一切有部沙弥戒律仪 圣者一切有部沙弥戒律仪。印度语：Ārya-mūla-sarvāstivādi-śrāmaṇerakārikā。藏语：圣者一切有部沙弥戒律仪。顶礼一切智者！此论有八个总义。赞颂与顶礼。 怙主一切智与法， 圣众亦皆敬顶礼， 沙弥所有诸仪轨， 略摄必定当宣说。 所示受持诸学处。 释迦狮子之教法， 以信而出家之后， 以稳固之行极精进， 如护自身护学处。 所示早晨之时所作。 夜分之时从床上起， 至天亮时诵经文， 洗净面与牙之垢， 恭敬顶礼圆满佛。 上师所住之门扉， 以手轻柔敲击之， 入内恭敬对上师， 询问安乐与否等。 询问应作何事之后， 为作坛城等之事， 以拂尘等物察水质， 上中下层依次察。 若无拂尘等物时， 以掬捧或花瓣盛满瓶。 水中生物之大小， 须长时仔细观察之。 具悲心者对浆汁等， 善加观察后使用。 若有生物须善加滤， 不应对诸生物作损害。 草与粪便木等物， 所有需要之任何物， 彼等须令无生物。 以律仪防护杀害生物。 垫子水土与齿木， 以及泥灰亦作准备。 洗钵等事与， 上师一切所需皆作。 之后知时作顶礼， 如是恭敬合掌后， 应供养否对上师， 具行者如是禀白。 洗净手后如法地， 之后不语知量已， 为遮止腹胀之病， 以欲食之心而食。 食已如是饮水时， 其后饮用如法水， 为令布施得增长， 当诵布施之二颂。
English
The Verse of the Novice Monk of the Holy Sarvāstivāda The Verse of the Novice Monk of the Holy Sarvāstivāda The Verse of the Novice Monk of the Holy Sarvāstivāda. In Sanskrit: Ārya-mūla-sarvāstivādi-śrāmaṇerakārikā. In Tibetan: The Verse of the Novice Monk of the Holy Sarvāstivāda. Homage to the All-Knowing One! This text has eight general topics. Praising and paying homage: Protector, All-Knowing One, and Dharma, To the Holy Assembly, I pay homage, The rituals of the novice monk, I will briefly and certainly explain. Showing how to take up the training. In the teaching of Shakya Simha, Having gone forth with faith, With steadfast discipline, diligently, Like protecting my own body, I will protect the training. Showing what to do in the morning. In the last part of the night, rise from bed, Until dawn, recite the scriptures, Wash away the dirt from face and teeth, Humbly prostrate to the Perfect Buddha. To the door of the place where the lama resides, Gently knock with your hand, Enter and respectfully ask the lama, About his well-being and so on. After asking what to do, For the sake of making mandalas and so on, Examine the water with a duster and so on, The top, middle, and bottom in order. Even if there is no duster and so on, Fill the vase with a handful or petals. The large and small creatures in the water, Carefully observe for a long time. With compassion, the juices, Examine them thoroughly before using. If there are creatures, filter them well, Do not harm the creatures. Grass, dung, wood, and so on, Whatever is needed, Make sure they are free of creatures. Protect against killing creatures with vows. Prepare cushions, water, earth, toothpicks, and clay ash. Washing the alms bowl and so on, And all the needs of the lama. Then, knowing the time, pay homage, Likewise, respectfully join your palms, Ask the lama whether to offer or not, The disciplined one should report thus. After washing your hands properly, Then, without speaking, knowing the measure, To prevent bloating, Eat with the intention of eating. Having eaten and likewise drunk, Then drink lawful water, To increase generosity, Recite two verses of generosity.
Chinese
说。做了饮食的事情之后，指示应当做什么事。如果有诀窍，就禅定。努力地阅读。对于戒律和仪轨，以及修行，应当精进。指示他胜处。以苦行住心不退失，特意思考不错误，他人自己或者其他人们，如果杀死，苦行就会退失。具有戒律或者戒律不全，同样被疾病侵袭，听到痛苦穷困，不要说必定死亡的佛法之语。药物和咒语和明咒，以及送往死亡的方向，以及他人各种方法，如果杀死，苦行就会退失。畜生和地狱，饿鬼或者天也可以，如果杀死，就会堕入恶趣，获得粗大的罪过。苦行者想杀死，从身体和语言上准备，即使众生活着，对他来说，也有三种过失。石头棍棒拳头聚集，以及除此之外的损害，不要损害牛等，不要骑马等。比丘自己或者其他人，以偷盗的心，威力或者隐藏，没有迷惑地从他人处，拿走五麻沙，或者从自己的地方拿走，偷盗四分之一喀尔沙巴拿，偷盗了那个，戒律就会破坏。在行为的时候，是恶作。小石头的根，果树，树干树叶树皮水，花水生陆生，田地和庄稼土地，船和木头和骰子，同样船的种子们，无足的生物，两足多足偷盗，苦行者偷盗人的财物，无论什么财物等，以偷盗的心偷盗任何东西，如果价值足够，戒律就破坏。钵等偷走，从说法开始修行。或者用山上的价值购买。不这样做就是恶作。具有戒律没有罪过的心，在没有退失的三门中，贪恋地宝珠进入，如果感受快乐，苦行就退失。男人女人非男非女的，在阴处抛弃按压，无论谁体验到快乐的滋味，那个戒律也会破坏。生殖器出生后想要快乐，恶
English
Speak. After doing the work of eating, indicate what work should be done. If there is a trick, then meditate. Read diligently. Be diligent in precepts and rituals, and in practice. Indicate the place of defeat. With the mind abiding in asceticism without degenerating, deliberately thinking without error, if other people, oneself, or others kill, asceticism will degenerate. Whether one has precepts or incomplete precepts, similarly afflicted by disease, hearing of suffering and poverty, do not speak of the Dharma of certain death. Medicine and mantras and knowledge, and sending towards death, and various methods of others, if killed, asceticism will degenerate. Animals and hells, hungry ghosts or even gods, if killed, will fall into evil destinies, and great sins will be obtained. Thinking that an ascetic has killed, preparing with body and speech, even if beings are alive, for him, there are three faults. Stones, sticks, fists gathering, and other harms besides that, do not harm cows and so on, do not ride horses and so on. Bhikshus themselves or others, with a stealing mind, power or hiding, without confusion, from another's place, take five masha, or take from one's own place, steal a quarter of a karshapana, stealing that, the precepts will be broken. At the time of action, it is an evil deed. The root of a small stone, fruit trees, trunks, leaves, bark, water, flowers, aquatic and terrestrial, fields and crops, land, boats and wood and dice, likewise the seeds of boats, creatures without feet, two-footed and many-footed stealing, ascetics stealing human property, whatever property and so on, stealing anything with a stealing mind, if the value is sufficient, the precepts are broken. If the alms bowl and so on are stolen, practice from the teaching of Dharma. Or buy with the value of the mountain. Not doing so is an evil deed. With a mind of having precepts and no fault, in the three gates without degeneration, greedily the jewel enters, if feeling pleasure, asceticism degenerates. Men, women, and hermaphrodites, abandoning and pressing on the genitals, whoever experiences the taste of pleasure, that precept will also be broken. After the genitals are born, wanting pleasure, evil
Chinese
放入蛇口易，身不毁戒律，圆满佛所说。若被蛇所杀，持戒彼有益，毁戒是痛苦，亦障解脱道。见诸天之语，闻彼之音声，无论我何处，天来我亦往，如是乾闼婆，罗刹鸠槃荼，龙及大腹行，食肉夜叉人非人，云见等等语。禅定与神通，无量及预流，乃至入道果，云我已获得。以虚妄之语，欺诳于智者，若非真获得，不怀骄慢心，如是语则坏尸罗。除胜义之外，其余虚妄语，一切皆增罪，彼将堕恶趣。云何离间友，莫说离间语，莫争论斗诤，亦莫出恶言。莫以恶言谤，莫以嗔还嗔，莫揭人之短，莫以打还打。有智欲学者，当尽弃语过，知已如是行，当善守护语。已说微细学处。谷麦豆等合，所造诸饮品，谷酒树花果，合酿煮成酒。知能令人醉，持戒饶益者，不应饮彼酒。饮则失正念，具戒亦放逸，放逸则失戒，是故当念佛。能醉能增罪，草尖亦不饮。歌舞及乐器，持戒者莫为。身不涂香料，不抹旃檀等。勿以郁金等，涂染于身色。花鬘与头饰，头冠持戒者，不应着此等。金等诸饰品，不应以严身。烟熏等眼药。
English
It is easy to put into a snake's mouth, But do not destroy the vows on your body, Thus the Complete Buddha has spoken. Even if killed by a snake, It is beneficial to abide in morality; Breaking morality is suffering, And it also obstructs the path to liberation. Saying, "I see the gods," hearing their voices, Speaking to all, saying, "Wherever I am, the gods come, And I also go to their presence, Likewise, Gandharvas, Rakshasas, Kumbhandas, Nagas, Yakshas with large bellies, flesh-eating Yakshas, humans, or non-humans, Saying, 'I see,'" and so on. Meditation, supernormal knowledge, immeasurable qualities, Stream-enterer and other fruits, And even entering the path, saying, "I have attained them," With false words to those who understand the meaning, If one has not truly attained special qualities, Without arrogance or pride, speaking thus, the ascetic practice is ruined. Except for the ultimate truth, Other false words, All of them increase sin greatly, And one will fall into lower realms. How to separate friends, Do not speak divisive words, Do not engage in quarrels or disputes, And do not utter harsh words. Do not revile with evil words, Do not return anger with anger, Do not expose others' faults, Do not strike back when struck. Wise ones who desire to learn, Should strive to abandon faults of speech. Knowing that it will be thus, One should greatly restrain speech. The subtle precepts have been taught. Grains, beans, and other mixtures, Various drinks made from grains, Tree flowers, fruits, Juices mixed and boiled into alcohol. Knowing that it can cause intoxication, those who keep vows and desire benefit should not drink it. If one drinks it, mindfulness is lost, And those with ascetic practice become unrestrained. From unrestraint, ascetic practice is lost, Therefore, remember the Buddha's words. That which intoxicates and increases faults, One should not drink even with a blade of grass. Singing, dancing, and musical instruments, those who abide in vows should not do. Do not apply perfume to the body, Do not smear with sandalwood and the like. Do not paint with turmeric and saffron, Or other colors on the body. Flower garlands and head ornaments, those who keep vows should not wear. With gold and other ornaments, One should not adorn oneself. Smoke and other eye medicines.
Chinese
不要在眼睛没有疾病的时候涂抹（眼药）。木床的高度超过一肘，以及用珊瑚等装饰的床，即使是矮的，也不要睡在好的卧床上。不要展示歌舞等，以及任何会产生骄傲的事情。舍弃骄傲的因素后，就被称为安住于苦行。从日影过午之后，到黎明未出现之前，那是佛陀所说的非时。持戒者不应在那里食用。从黎明出现到中午之间，在那段时间里食用，那是自我了知的持戒，是在进食的时间里食用。如果认为非时是时，任何时候都不应食用。如果医生因为烦恼而告知，病人也不会因此而有过失。萨雷斯布拉姆是黄金，名为白银的就是白银本身。如果施主们给予那些东西，苦行者不会接受。我不用这个可以的东西，想要寻找可以的东西，现在这样明显地思考之后，然后让其他人去取。为了三宝，以及像梵天一样修行的人们，即使接触到黄金和白银，也不会有过失。如果说欲望会造成障碍，圆满正觉者所说的那样，不要说不会造成障碍，比丘愚昧不要说。如果那样说，就从僧团的一切受用中分离出来，从寺庙中驱逐出去。那之后就会变得像尸体一样。不要做任何炫耀和骑马等事情，要想着死亡。打哈欠的时候，也要努力用手等遮住嘴巴。老人打喷嚏要行礼，对年轻人说愿你无病。如果在家居士打喷嚏，要说祝你长寿。在喇嘛居住的面前，不要丢鼻涕和唾沫，也不要嚼木齿。同样，不要坐在垫子上。不要在前面小便。也不要伸直腿。对于老人等持戒者，要恭敬地对待。洗净双手后，把瓶子等擦拭干净。水也要完全过滤后，检查后取用可以用的。不要在没有安排好的地方居住。已经讲述了下午以后的行为。不要无念地坐在僧团的床铺等上面。
English
Do not apply (eye medicine) when the eyes are not diseased. A wooden bed that is more than one cubit high, and a bed decorated with coral, etc., even if it is low, do not sleep on a good bed. Do not show singing and dancing, etc., and anything that will cause pride. After abandoning the factors of pride, it is said to abide in asceticism. From after the sun's shadow has passed noon, until dawn has not appeared, that is what the Buddha said is the non-time. Those who hold vows should not eat there. From dawn appearing until noon, during that time eating, that is self-knowing discipline, it is eating during the time of eating. If one thinks that non-time is time, one should never eat at any time. If the doctor informs because of afflictions, the patient will not have any fault. Saresbram is gold, and what is called silver is silver itself. If the patrons give those things, the ascetics will not accept them. I will not use this permissible thing, I want to find a permissible thing, now after thinking like this clearly, then let others take it. For the sake of the Three Jewels, and those who practice like Brahma, even if they touch gold and silver, there will be no fault. If it is said that desire will create obstacles, as the Perfectly Awakened One said, do not say that it will not create obstacles, Bhikshu, do not speak foolishly. If you say that, you will be separated from all the enjoyment of the Sangha, and expelled from the monastery. After that, you will become like a corpse. Do not do anything ostentatious and riding horses, etc., think about death. When yawning, also try to cover your mouth with your hands, etc. When an old person sneezes, salute them, and say to the young person, may you be free from illness. If a householder sneezes, say may you live long. In front of where the Lama is staying, do not throw snot and saliva, and do not chew wood teeth. Likewise, do not sit on a cushion. Do not urinate in front. Also, do not stretch out your legs. Treat the elderly and other vow holders with respect. After washing your hands cleanly, wipe the bottles, etc., clean. Also, after completely filtering the water, check it and take what is permissible. Do not live in a place that is not arranged. The actions after noon have been explained. Do not sit on the Sangha's bedding, etc., without mindfulness.