Chinese
以该坛城的咒语念诵来供养。之后，将陈设于前方的朵玛，以内供水酒净化，并如修法般加持。首先，如朵玛仪轨般，供养逝去的本尊。其次，供养怙主古汝。再次，供养佛陀智慧足的护法四面怙主。第四，供养怙主古汝的事业怙主们。第五，如朵玛仪轨般，供养四方守护神。之后，如果有享用勇士宴的条件，则供养并加持，如法进行金刚歌和吉祥颂之间的仪轨。后续仪轨是，使供品丰盛，进行烟供净化加持，念诵“嗡 萨瓦 达塔嘎达 希日 ഗുཧྱ സམཱཛ မဏ္ဍလ 萨帕日瓦拉（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཤྲཱི་གུ་ཧྱ་ས་མཱ་ཛ་མཎྜ་ལ་ས་པ་རི་ཝཱ་ར་，梵文天城体：ॐ सर्व तथागत श्री गुह्य समाज मण्डल सपरिवार，梵文罗马拟音：om sarva tathāgata śrī guhya samāja maṇḍala saparivāra，汉语字面意思：嗡，一切如来，吉祥，秘密集会，坛城，眷属）”，将其加于一切，直至水、三供、妙欲、乐器之间，以五金刚母供养，以该五者赞颂。在各个本尊的种子字后加上三字，供养甘露。如前一般，获取成就，念诵百字明三遍，并以“未及 प्राप्त དང་ཉམས་པ་དང་། །（藏文：མ་འབྱོར་པ་དང་ཉམས་པ་དང་། །，梵文天城体：，梵文罗马拟音：，汉语字面意思：未及和衰损）”等，祈请宽恕过失。祈请迎请前方生起的智慧尊返回本位。将誓言尊融入自身，加持生处、身语意，如修法中所述。念诵门巴扎巴所著的祈愿文，以及宗喀巴大师所著的坛城赞中的常忏结尾的祈愿文，之后可以进行讲经等与法相应的行为。以此如法供养吉祥具德文殊金刚的坛城，愿降下利益安乐的甘霖于等虚空的一切众生，愿智慧之光照亮十方。此乃释迦比丘索南僧格所著。善哉！善哉！善哉！
English
Offerings should be made by reciting the mantra of this mandala. Then, purify the tormas arranged in front with inner offering water and alcohol, and bless them as in the sadhana. First, offer the torma to the departed deity as in the torma offering ritual. Second, offer it to the Protector Gur. Third, offer it to the Dharma Protector with four faces, the protector of Buddha Yeshe Shab. Fourth, offer it to the activity protectors of the Protector Gur. Fifth, offer it to the guardians of the directions as in the torma offering ritual. Then, if there are resources to enjoy the feast of heroes, make offerings and bless it, and perform the Vajra song and the auspicious verses properly. The subsequent ritual is to replenish the offerings, purify and bless them with incense, and recite "Om Sarva Tathagata Shri Guhya Samaja Mandala Sapariwara (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཤྲཱི་གུ་ཧྱ་ས་མཱ་ཛ་མཎྜ་ལ་ས་པ་རི་ཝཱ་ར་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)", applying it to everything, up to the water, three offerings, sensual pleasures, and musical instruments. Offer with the five Vajra Mothers. Praise with the same five. Offer nectar by adding three syllables to the end of each deity's seed syllable. As before, obtain accomplishments and recite the hundred-syllable mantra three times, and with "unobtained and diminished, etc.," ask for forgiveness of faults. Request the wisdom being of the front generation to depart. Dissolve the commitment being into oneself and bless the birthplaces, body, speech, and mind, as it appears in the method of accomplishment. Recite the prayer composed by Menpa Zhap, and the prayer at the end of the regular confession in the mandala praise composed by Je Lama, and then engage in Dharma-related activities such as teaching the Dharma. By offering this ritual of proper offering to the assembly of deities of glorious and blessed Manjushri Vajra, may the rain of benefit and happiness fall upon all beings equal to space, and may the light of wisdom blaze in the ten directions. This was also composed by the Shakya monk Sonam Senge. Good! Good! Good!", "original_tibetan": "དཔལ་གསང་བ་འདུས་པ་འཇམ་པའི་རྡོ་རྗེའི་ཕྱི་རོལ་ཚོགས་བསག་གི་ཆོ་ག་མཎྜལ་ལ་བརྟེན་ཏེ་སྒྲུབ་ཅིང་མཆོད་པ།", "chinese_translation": "吉祥密集文殊金刚之外集资粮仪轨，依靠坛城而修持供养。", "english_translation": "The outer accumulation of merit ritual of glorious Guhyasamaja Manjushri Vajra, relying on the mandala to accomplish and offer.